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October 25, 2016 / 23 Tishri, 5777

Posts Tagged ‘Sarah’

Listen To Sarah

Tuesday, November 18th, 2014

First published: Jewish Business News.

I’m writing this about half an hour after having heard the news of the murder of at least four Jews who were praying in a synagogue in a Haredi neighborhood in West Jerusalem. If anyone has had any delusions about this not being a religious war, and anything but a religious war, one need only connect the images that are emerging from this morning’s massacre of four Jewish men in the middle of their morning prayer to the images of Jews massacred in Hebron, in 1929.

In both instances, and in so many others, many of them in just the past few weeks, it was always an enraged, maddened Arab attacker, having been stuffed to the gills with hate by his environment—real and virtual—who exited civilization to become the avenging angel of whatever god he imagined was blessing this horror.

Being a pragmatic person, I, like so many of you, immediately started thinking of, well, what to do next. One really has to be nearly as mad as this morning’s two grocery workers-turned murdering butchers, to suggest they went on their murder spree to advance the cause of independence for their downtrodden Palestinian brothers and sisters. Clearly, they were out to kill as many Jews as they could before some policeman managed to shoot them dead. They were driven by religious hatred, determined to strike at the conquering enemy, wherever they could find him.

They must have talked about it beforehand. Schemed just how to acquire a gun, collect and hide butcher knives, coordinate their attack so as to inflict maximum damage before the unavoidable end. They were seeking only one thing: kill as many Jews as they could, while they still could. They had no concern for their own well being or even their lives. They sought death, willingly, lovingly.

Over the past two decades, the imaginations of a billion and a half Muslims have been ignited by a call to arms the likes of which they had not experienced since the crusades. With 9/11, followed by the emergence of Muslim zeal everywhere on the planet, and recently with the undeniable rise of the new caliphate in Syria and Iraq, Muslims young and old are awash in orgiastic fantasies of the rebirth of their old glory.

This is not a conspiracy, nor is this the actual wish of most Muslims in the world, it’s a fantasy. And the longer Western countries, including Israel, continue to respond to events around us as if they were localized emergencies, to be solved, managed, contained – the fantasy will grow more powerful.

Already we hear the president of Egypt accusing the Turkish secret service of supporting Muslim terrorists. And we’ve known for years of Pakistani secret service support for the Taliban and, by extension, Al Qaeda. The secret services of Muslim countries represent the vanguards of these nations. They’re not only living the fantasy in their everyday lives, they also know how far it can be taken if only they could master whole countries and their weapons.

Left unchecked, this Muslim fantasy will only fester and grow beyond anything our leaders in the west can imagine. I suspect that every erupted murder episode like this morning’s attack on Jews in prayer represents hundreds, perhaps thousands of others, yet unquenched.

Unfortunately, the only way to end this fantasy before it becomes so big it will envelope whole countries, is to crush it.

Which brings me to our beautiful matriarch, Sarah.

Sarah saw through Ishmael, the offspring of her slave girl Hagar and her husband, Abraham. He was up to no good, either plotting to rape her son Isaac or kill him, depending on which interpreter you prefer.

At another point, an angel of God told Hagar exactly who her son, Ishmael, father of all the Arabs was: “This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” (Gen, 16:12)

Biblical prophesies can be so annoying when they come true right in front of your eyes.

Sarah was no fool. She was, actually, the greatest prophet of her time. So she ordered her husband, Abraham, to get rid of the kid and his mother. Chase them out, she told him, in no uncertain terms.

She had no delusions about Ishmael.

This was the hardest moment in Abraham’s life. He just couldn’t being himself to do something this cruel. He resisted. He wouldn’t do it.

And so, according to our biblical account, God intervened:

God told Abraham, “Do not be upset over the boy and your maid. Do whatever Sarah tells you.” (Gen. 21:12)

And so Abraham, finally, obeyed his wife. There was no discussion of rehabilitation for the boy, no talk of cultural assimilation. He had to go.

I have no idea what will happen next in our war-torn Middle East and in the rest of the world. I suspect Sarah’s command still seems too harsh to most of us, myself included. It’s one thing to chase a woman and her son out into the desert, but what do you do with millions of Muslims? How do you recover from something like that? It’s one mad fantasy touching on another, evoking a third.

But if you’d like to know what our great grandmother Sarah, if she woke up today, would have told us, I can assure you, she would have said: “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.” (Ge. 12:10)

Tibbi Singer

Beginning The Journey

Thursday, October 24th, 2013

A while back, a British newspaper, The Times, interviewed a prominent member of the Jewish community (let’s call him Lord X) on his 92nd birthday. The interviewer said, “Most people, when they reach their 92nd birthday, start thinking about slowing down. You seem to be speeding up. Why is that?”

Lord X replied, “When you get to 92, you start seeing the door begin to close, and I have so much to do before the door closes that the older I get, the harder I have to work.”

Something like that is the impression we get of Abraham in this week’s parshah. Sarah, his constant companion throughout their journeys, has died. He is 137 years old. We see him mourn Sarah’s death, and then he moves into action.

He engages in an elaborate negotiation to buy a plot of land in which to bury her. As the narrative makes clear, this is not a simple task. He confesses to the locals, the Hittites, that he is “an immigrant and a resident among you,” meaning that he knows he has no right to buy land. It will take a special concession on their part for him to do so. The Hittites politely but firmly try to discourage him. He has no need to buy a burial plot. “No one among us will deny you his burial site to bury your dead.” He can bury Sarah in someone else’s graveyard. Equally politely but no less insistently, Abraham makes it clear that he is determined to buy land. In the event, he pays a highly inflated price (400 silver shekels) to do so.

The purchase of the Cave of Machpelah is evidently a highly significant event because it is recorded in great detail and highly legal terminology – not just here but three times subsequently in Genesis, each time with the same formality. For instance, here is Jacob on his deathbed, speaking to his sons:

“Bury me with my fathers in the cave in the field of Ephron the Hittite, the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebecca were buried, and there I buried Leah. The field and the cave in it were bought from the Hittites” (Genesis 49:29-32).

Something significant is being hinted at here; otherwise why mention, each time, exactly where the field is and from whom Abraham bought it?

Immediately after the story of land purchase, we read, “Abraham was old, well advanced in years, and God had blessed Abraham with everything.” Again this sounds like the end of a life, not a preface to a new course of action, and again our expectation is confounded. Abraham launches into a new initiative, this time to find a suitable wife for his son Isaac, who by now is at least 37 years old. Abraham leaves nothing to chance. He does not speak to Isaac himself but to his most trusted servant, who he instructs to go “to my native land, to my birthplace” to find the appropriate woman. He wants Isaac to have a wife who will share his faith and way of life. Abraham does not specify that she should come from his own family, but this seems to be an assumption hovering in the background.

As with the purchase of the field, so here the course of events is described in more detail than almost anywhere else in the Torah. Every conversational exchange is recorded. The contrast with the story of the binding of Isaac could not be greater. There, almost everything – Abraham’s thoughts, Isaac’s feelings – is left unsaid. Here, everything is said. Again, the literary style calls our attention to the significance of what is happening, without telling us precisely what it is.

The explanation is simple and unexpected. Throughout the story of Abraham and Sarah, God had promised them two things: children and a land. The promise of the land (“Rise, walk in the land throughout its length and breadth, for I will give it to you”) is repeated no less than seven times. The promise of children occurs four times. Abraham’s descendants will be “a great nation,” as many as “the dust of the earth” and “the stars in the sky.” He will be the father not of one nation but of many.

Rabbi Lord Jonathan Sacks

Hebron Advocate Shares Hundreds of Articles on Real Life, Love of Gritty Biblical City

Sunday, December 23rd, 2012

Hundreds of articles detailing the real life and passionate fight of the Jewish community of Hebron to maintain their historic and modern claims to the city purchased by the Jewish patriarch Abraham have been published online.

David Wilder, the spokesperson for The Committee of the Jewish Community of Hebron, has made available almost 20 years worth of writings, revealing the personal, local, and national struggle to preserve the Jewish presence in the hotly contested city, sharing the setbacks, successes, heartbreak and hope – and most of all, the unswerving determination of the Hebron faithful.

Wilder, who has lived for the past 30 years in Hebron and neighboring Kiryat Arba, was born in New Jersey, and speaks around the world on behalf of Hebron, raising funds to develop the community and welcome guests who come to visit the Tomb of the Patriarchs – resting place of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah – and the Tomb of Ruth and Jesse.

Malkah Fleisher

Printed from: http://www.jewishpress.com/news/hebron-advocate-shares-hundreds-of-articles-on-real-life-love-of-gritty-biblical-city/2012/12/23/

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