Charity on the Kinneret: Tiberias Soup Kitchen Serves Hot Food Seasoned with Kindness Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
Standing And Sitting For Kiddush On Sukkot
Posted on: September 27th, 2012
Judaism → Halacha & HashkafaQuestion: Should a person recite kiddush standing or sitting on Sukkot? If he stands, should he sit down after saying the berachah of leshev ba’sukkah or remain standing?
Posted on: September 27th, 2012
Judaism → Halacha & HashkafaPomp And Circumstance ‘Endeavor to See the King’ (Berachos 58a)
Q & A: Selichot Restrictions (Part III)
Posted on: September 27th, 2012
Judaism → Ask the RabbiQuestion: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY
Posted on: September 27th, 2012
Judaism → Parsha“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim "Baruch Hu u’Baruch Shemo" (“He is blessed and His name is blessed”) when Hashem's name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?
Posted on: September 27th, 2012
Judaism → ParshaThe Gemara in Sukkah says that the sechach that one must use for his sukkah must be detached from the tree in order for it to be fit for use. The Gemara (Sukkah 11a) discusses what a person must do if one put branches on his sukkah before they were cut off from the tree. The Gemara concludes that branches must be detached from the tree and he then must shake them.
Mothers, Fathers, And The Curse Of Family Breakdowns
Posted on: September 25th, 2012
Judaism → Rebbetzin's ViewpointIn my most recent column I wrote about ways of improving family relationships, and raising children who have derech eretz and respect for their parents. I will continue on that same theme here.
Posted on: September 25th, 2012
Judaism → Columns → Lessons In EmunahOn August 29, 2011, I took my three kids to a New York Mets baseball game and was sitting in the front row. During the last inning, my 12-year-old son Eliezer was hit in the face by a line drive (the clip is on YouTube, “Baseball hits boy, Mets-Marlins”). He was rushed to the hospital and received eight stitches; he was discharged the next day.
Posted on: September 25th, 2012
Judaism → Columns → Lessons In EmunahWe first met Shlomie (name and some details have been changed) over 20 years ago. He davens in our shul, and he and my husband share a love of photography. Over time, we got to know each other well.
Posted on: September 25th, 2012
Judaism → ParshaYom Kipper, the Day of Atonement, is the supreme moment of Jewish time, a day of fasting and prayer, introspection and self-judgment. At no other time are we so sharply conscious of standing before God, of being known by Him. But it begins in the strangest of ways.
Preparation is Key to a Successful Shabbat
Posted on: September 25th, 2012
Judaism"It is a Sabbath of Sabbaths for you, and you shall afflict yourselves, It is an eternal statute” (Vayikra 16:31). This is how our Torah sums up the upcoming experience of Yom Kippur: a Sabbath of all Sabbaths. Rather than use the more colloquially known "Yom HaKippurim," The Day of Atonement, the Torah reading of Yom Kippur morning uses the above term to summarize the twenty-five hour experience we are about to step into.
Use Fish not Chicken for Kaparot
Posted on: September 23rd, 2012
JudaismNotions of animal cruelty do not apply to fish under Jewish law, so by using a fish for the Kapparot ritual one would avoid causing unnecessary pain to an animal yet still have the benefit of using a live creature for the ritual.
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Posted on: September 21st, 2012
Judaism → TorahI rarely take the extended warranty when purchasing new electronics. I figure that this warranty must not be worth much if they feel the need to pressure me into buying it. They must know what I have learned the hard way: there is no such thing as a real guarantee. In my more naive days, I purchased this "peace of mind," as they call it, but never cashed in. Usually, by the time the item broke, I had forgotten about the extended warranty and purchased a replacement.
Posted on: September 20th, 2012
Judaism → Halacha & HashkafaThe Lady Of The House ‘One Blesses First On The Wine…’ (Berachos 51)
Q & A: Selichot Restrictions (Part II)
Posted on: September 20th, 2012
Judaism → Ask the RabbiQuestion: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY
Posted on: September 20th, 2012
Judaism → Halacha & HashkafaQuestion: A basic Jewish belief is that everyone ultimately will be judged. This final judgment is called din v’cheshbon, judgment and reckoning – see Avot 3:1. What is the difference between these two terms? What is din and what is cheshbon?
Posted on: September 20th, 2012
Judaism → ParshaThere is a machlokes between the Mechaber and the Rema concerning the berachos recited on the Yom Kippur haftarah by Minchah. The Mechaber says (Shulchan Aruch, Orach Chaim 622:2) that we take the Torah out and read the parshah of arayos and then read Maftir Yonah. He says that we recite the berachos of the haftarah before and after the haftarah. If Yom Kippur falls out on Shabbos, we mention Shabbos in the berachos. The Rema argues that we do not recite the berachah of “al haTorah v’al ha’avodah” by Minchah.
Posted on: September 20th, 2012
Judaism → Halacha & HashkafaIt was Yom Kippur eve. The shul began filling rapidly as the time approached for Kol Nidrei. Herzl Machlis sat in his seat, cloaked in his tallis and kittel, quietly reciting Tefillah Zakkah, composed by the Chayei Adam 150 years ago.
1Posted on: September 20th, 2012
Judaism → ParshaBy now Moses had given 612 commands to the Israelites. But there was one further instruction he still had to give, the last of his life, the final mitzvah in the Torah: “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be My witness against the people of Israel” (Deuteronomy 31: 19).
Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-the-scepter-shall-not-depart-from-judah-part-v/2013/06/13/
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