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October 4, 2015 / 21 Tishri, 5776
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Posts Tagged ‘kippah’

Shas MK Begins ‘Three Week’s with ‘Senseless Hate’ against Reform Jews

Tuesday, July 7th, 2015


Minister for Religious Affairs, Shas Knesset Member David Azoulay, ridiculed approximately 2 million Jews Tuesday with the incredible statement, “A Reform Jew, from the moment he does not follow Jewish law…. I cannot allow myself to say that he is a Jew.”

His vile libel comes on the heels of the Netanyahu government’s rollback of religious reforms passed in the previous administration and which broke the gridlock that the Hareidi establishment has held over the conversion process and the approval for private and public eating facilities to be certified as kosher.

There are tens of thousands of Reform Jews who indeed are not Jews according to Jewish law because of  intermarriage. Jewish law states that if the mother is Jewish, so is the child.

But for the time being, most Reform Jews in the United States and elsewhere are Jews by birth, regardless of whether they follow Jewish law.

MK Azoulay’s rant comes during the first week of the “three weeks” of a semi-state of mourning over the destruction of the First and Second Temples on the Ninth of Av, which is observed at the end of the period.

Every year, rabbis preach that the sages teach that the Second Temple fell because of “senseless hate” among Jews,” and that every Jew today must express unlimited love.

And how does the Shas MK express his love? He told Army Radio today he cannot call them “Jews” and added:

These [Reform] Jews took the wrong path, and we need to make sure that every Jew returns to the lap of Judaism and [we need] to receive everyone with love and joy.To my sorrow, most of the Reform Jews in the Diaspora have erred. They are like babies who are hostages, and we want to make sure that every Jew will return  to Judaism according to Jewish law.

The most infuriating part of MK Azoulai’s remarks, worse than refusing to recognize Reform Jews as Jews, is his arrogant pretense that “we need to receive them with love and joy.”

The Hareidi establishment, of which the Shas Sephardi party is a major leader, does everything in its power to turn Jews off from Judaism.

Reform Judaism is not Judaism, and Reform rabbis are not rabbis, no more than alternative medicine is “medicine” and their practitioners are “doctors,” but to publicly say – or even privately think – that they are not Jews is nothing less than a blood libel.

Reform Jews never will be accepted with “love and joy” by the Israeli Hareidi establishment no more than MK Azoulay will accept national religious Jews with “love and joy.”

No matter how much Talmud we learn, and no matter how often we say the same prayers that Hareidim say – except for the addition of the Prayer for the State of Israel and the IDF that are absent from almost all Israeli Hareidi prayer books – it is not good enough for the their establishment.

Unlike the Agudah Hareidi movement in the United States, which practices “kiruv” – reaching out to non-Orthodox Jews to bring them closer to Judaism – the Hareidi  leaders in Israel are interested in power. They don’t accept others who do not dress like them, obey them like robots and contribute to their yeshivas.

There was an unconfirmed claim by the Women of the Wall yesterday that guards stopped a woman at The Western Wall because she was wearing a kippah.

The guards allegedly asked the woman to go with them to the police station, a request she refused.

Instead, she was escorted to a taxi stand outside the Western Wall Plaza.

Modern Orthodoxy’s Welcome Alternative

Thursday, June 20th, 2013

In the last number of years there has been great media and literary attention paid to the phenomenon of members of the Haredi community who choose to leave their lifestyle and neighborhoods – in some painful instances even becoming estranged from their families, as they move into mainstream secular society.

Books, investigative essays, interviews and websites have highlighted various elements of this phenomenon, while organizations have been formed to offer support to such individuals.

Particularly striking is the swing from one extreme to another, as many who once were intensely Haredi end up living an extremely secular lifestyle, detached from halachic observance of any kind or affiliation with any Jewish community.

To the best of my knowledge, there have not been systematic peer-reviewed studies of the extent of this phenomenon and whether the cases highlighted in the media are representative. Nevertheless, it is increasingly obvious to those who keep a close watch on the situation that a good percentage of those who leave the Haredi community end up rejecting halachic observance.

And that is a real tragedy, because so much of what these individuals wish for in their public comments – to study secular subjects on a high level, to participate in and enjoy the cultural and leisure activities of mainstream society, to find themselves in educational settings where rigorous questions and inquiry can be pursued, to encounter a less restrictive atmosphere surrounding male-female interaction – is available to them in the various shades and sub-communities of Modern Orthodoxy.

Many of these talented and motivated individuals, if they investigated and sought out Modern Orthodox settings, could find their niche as well as many of their most profound human, psychological and spiritual needs addressed in a community of committed Jews who engage fully with the modern world while remaining committed to their core religious values.

In addition, many of these individuals could contribute in positive ways to the Modern Orthodox community, bringing with them their life experiences, their feelings and struggles, and, in many cases, a deep knowledge of classical rabbinic literature.

Many of those who grow up in an intensely insular environment internalize a “black and whilte” view of the world. In this context the message one has imbibed is that if one does not fully embrace the cultural norms and religious assumptions of the community, one must therefore totally reject any connection to the values, practices and core beliefs of that community, along with its peripheral trappings and sociologically based norms. One leaves the community one was brought up in and passes “go” without stopping to consider alternatives and options.

This is reminiscent of the stories of Eastern European immigrants at the turn of the previous century who, upon realizing it was not socially acceptable to wear a kippah at their place of work, simply gave up the entire enterprise of living a Jewish life.

Or to take another example, one reads Bialik’s classic poem “Hamatmid” today with a certain wistfulness of missed opportunities. In the poem, Bialik expresses his longing and appreciation of what the traditional bet midrash had given him and the Jewish people. Yet he feels he can no longer remain in that place, given his desire to experience the world and all its knowledge. For Bialik, as for so many young men and women of the late 1800s and early 1900s, religion and modernity could not co-exist under one roof. They felt they had to make stark choices, and no middle ground was available.

I still recall reading the poem close to thirty years ago as a junior at Yeshiva College and thinking, What would Bialik have done if a thriving Yeshiva College had existed back then and been supported by the traditional religious establishment? Or what would Bialik have done if the “acceptable” choices in Eastern Europe for a rabbinical education were not only Volozhin and Slabodka but also the equivalent of a Yeshiva University/RIETS or a Yeshivat Har Eztion or a Beit Morasha or a Yeshivat Chovevei Torah Rabbinical School?

Had the ethos and openness of a Modern Orthodox education been more readily adopted by the rabbinic elite and communities in those days, how many of our greatest minds and spirits would have developed without rupturing their entire connection to traditional observance and creativity?

It is time to reach out loudly and clearly to all those in the Haredi community who are struggling to find their niche in the Jewish world and declare: Come and be part of this thriving fellowship of Modern Orthodoxy. Of course we also have problems and challenges and disappointments and unfinished business to address, but we have strong, motivated people who are trying to find their way through their daily challenges in a spirit of integrating Torah and life, in all its majesty and grandeur.

We are committed to Torah and Jewish observance coupled with an openness to God’s wonderful world – to appreciating the value of all human beings, to being ennobled by the best of general culture, to supporting the state of Israel, and to helping foster Jewish nationhood. You don’t have to write yourself out of that grand Jewish story, and you have so much to add and contribute. Welcome, and let us grow together.

African Immigrant Knocks Kippa Off Head of MK Stern

Monday, April 22nd, 2013

Police have arrested an African immigrant who charged at Knesset Member Elazar Stern in Tel Aviv Sunday night, hit him, knocked his kippa off his head and then stepped on the kippa several times.

MK Stern is a product of a national religious yeshiva, former head of the IDF Manpower Department and now presents Tzipi Livni’s “HaTnua” party in the Knesset.

The unidentified immigrant, who was shirtless at the time despite unseasonably cool weather, waved a cross he was wearing and shouted at Stern. The MK ignored him, apparently angering the immigrant even more.

MK Stern was visiting the neighborhood along with other MKs who had been invited by a local committee to see the problem first-hand.

The low-income area of southern Tel Aviv has attracted thousands of illegal immigrants, causing fear among long-time residents who have been victims of rape and murder and daily theft.

Kippa Man Settles Lawsuits over Spider-Man and Batman

Wednesday, March 20th, 2013

A Jerusalem shop settled out of court with two comic book companies that charged it sells unlicensed kippas bearing the images of Superman and Spider-Man.

Avi Binyamin, owner of the Kippa Man store on Ben Yehuda Street in central Jerusalem, will pay Marvel Comics and Warner Brothers $17,000 each for the unauthorized use of their superheroes’ images. The companies had sued for about $27,000 in damages.

Numerous shops along Ben Yehuda sell merchandise featuring Batman, Spider-Man and other characters, as well as college mascots and professional sports teams.

“They make them in China, I just bring them,” Binyamin told The Jerusalem Post in September after the Marvel Comics lawsuit was filed, adding, “There are 20 stores on this street, they all sell the same thing.”

Lawyers for the two companies told the Israeli daily Maariv that they will file lawsuits against other small stores in Israel that sell their characters’ images without authorization.

Kippah Clip Ultimate Religious Engineer’s Tool

Monday, February 11th, 2013

My 14 year old son was very excited when he saw this yesterday, and made sure to point it out to me:

Making a play on words from the “Leatherman (TM)” multi-use pliers tool,  the joke of the knitted kippa crowd is calling the ubiquitous kippa clip — the “LeatherDOS.”  I’ve posted about it before here — when it (as a joke) was featured in an ad for  the “Srugim” TV show.

But now it has become a reality. Makor Rishon’s “Motzash” magazine discussed this product this past weekend, as did Ma’ariv/NRG. I’ve translated part of the NRG article:

Much to everyone’s surprise, Yaakov Goldberg (who isn’t religious and doesn’t wear a kippa) —  an industrial-design student at the Holon Technical College decided to change the LeatherDOS from a joke to an actual product.

“For years I dreamed of an ‘upgraded’ kippa clip and I always saw my religious friends using their kippa clip for all sorts of things.  I decided to take the idea one step forward and prove that one can truly use a kippa clip for any use.  Within the framework of my studies, we needed to create something from metal, and this was an excellent opportunity to turn my dream into reality.”

During its development stage, Goldberg surveyed his religious friends and collated a long list of possible uses for the clip and chose the most “practical” — knife, screwdrivers, coin replacement for shopping carts.  To date, he has only made 85 of the clips and is selling them for 25 NIS each.  “I know that the regular clip costs about 1 NIS…but everyone who has seen this so far is excited about it and willing to pay the higher price. My costs are high, but if the idea catches on, hopefully I will be able to lower the price,”  Two of the clips have already been sold on ebay to U.S. buyers for the full price.

One day he believes his clip will become the common one for kippa wearers, and he would even want to combine it with USB/disk on key functionality.  Goldberg says he needs to consult with a rabbi about the possible “muktza” issues for wearing a USB kippa clip on shabbat (or a multi-tool clip).

We wish Goldberg lots of success — as this item sounds like a winner!  You can follow the Leatherdos and get more information from his facebook page.

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Printed from: http://www.jewishpress.com/blogs/muqata/ultimate-tool-for-the-religious-engineer-the-kippah-clip/2013/02/11/

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