Some think that what a person wears classifies what type of person he or she is.
Is the way we celebrate Purim the ideal way to spiritually experience it?
Rebbetzin Jungreis, a”h, advice on dealing with life's crises and agonies
Yaakov looked at the will again. "Why do you say that?" he asked. "The will does not say to give $10,000 to each grandchild. It says that $10,000 is granted to the grandchildren as a group. Divide the sum among you!"
To whom does one give on Purim? Must one give to someone who, one suspects, may not really be poor? Is there a minimal amount one must give? Also, what about boys collecting for yeshivot or other institutions – may one discharge one’s obligation by giving to them? Menachem
The Maharsha explains that each mitzvah in the Torah has two angels appointed over it, one good and one bad.
An Idolatrous Eruv ‘Wood From An Asheirah Tree’ (Avodah Zarah 49b)
There was once a scalding hot bath that no one could enter. Along came one foolish individual who jumped in. Although he was immediately burned, he cooled off the bath for others.
The prohibition of bishul akum does not cover foods which have been prepared for eating by a process of salting or pickling rather than cooking and neither does it apply to smoked foods.
My family always found an open and warm welcome when they flew in for a family simcha, but now due to Hashem’s goodness and kindness I am now living in close proximity to several of my children.
The night of Purim should not be the first time that one is hearing the story of the Megillah. Reading it in public is intended to publicize the miracles that Hashem performed.
The questions about appropriate clothing should not begin with the externals, thecostumes, but with our inner lives, our growth, aspirations, beliefs; what do we see when we look at our souls?
The sedrah of Tetzaveh, in which the name of Moses is missing and the focus is on Aaron, reminds us that our heritage derives from both. Moses is a man of history, of epoch-making events.
“Blot out the memory of Amalek” may quite well mean that we are obligated to uproot from within ourselves the ways in which our ancestors dealt with the ancestors of Amalek.
One can claim with regard to specific halakhic issues that a tradition is binding even though it is not intellectually or spiritually compelling.
So long as we are alive, we have the ability to strive for higher and greater levels.
While we rejoice at the recent release of Shalom Mordechai Rubashkin from prison, the series continues this month and beyond.
More eternal wisdom from Rebbetzin Jungreis, a”h. This week's column, final installment in a series of 5, considering how to become an agent of chesed (compassion) and rachamim (mercy)-continued from last week.
Yet, notwithstanding all of these arguments, cheese manufactured by non-Jews remains prohibited today by the halacha. Why?
They were genuinely thrilled, but tempered their enthusiasm somewhat with a sobering reality check, “You know he’s flying right into a winter blizzard, right?”
Standing in the morning on a cold winter day at the Cave of Machpelah, watching all of this unfold before me, I realized the profound and enormous responsibility a Jew has to his past in shaping his behavior in the future.
Question: We read in Megillat Esther that the name of the king of Persia who ruled a vast empire that extended from India to Ethiopia was Achashverosh. Who was he? Where did he come from? Fran Hager Brooklyn, NY
A week went by. Aryeh began finding the work lonely. "The work is lonely now that the other worker is not here," he told Mr. Farber. "I don't know if I can continue."
When Is Chalav Akum Allowed? ‘When Milked By A Gentile…’ (Avodah Zarah 39b)