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March 27, 2015 / 7 Nisan, 5775
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Judaism
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How Men Prepare for Passover, Molotov Cocktail Terror and the BIG Shabbat
 
US ‘Bombs’ Syria with Anti-ISIS Leaflets

March 27, 2015 - 10:59 AM
 
Saudi Arabia Opposes Hebrew Names for Jerusalem Gates

March 27, 2015 - 10:23 AM
 
Senate Warns Obama by 100-0 Vote for Pro-Sanctions Amendment

March 27, 2015 - 9:55 AM
 
Congressmembers: No More Money for Talks With Iran

March 27, 2015 - 6:48 AM
 
Mt. Hermon Open and Free for Pesach

March 27, 2015 - 1:09 AM
 
Israeli Unemployment Dropped in February

March 27, 2015 - 12:15 AM
 
White House Insists Chaotic Yemen a ‘Model’ for Obama’s War on Terror

March 26, 2015 - 6:57 PM
 
Abbas Praises Saudi Attack on Rebels in Yemen

March 26, 2015 - 5:05 PM
 
Bomb Iran, Says John Bolton

March 26, 2015 - 4:06 PM
 
Bomb Found Near Tomb of the Patriarchs

March 26, 2015 - 3:52 PM
 
BGU Researchers Found Way To Break Into Off-Internet Computers [video]

March 26, 2015 - 3:23 PM
 
Germanwings Co-Pilot Intentionally Crashed Plane and Killed Passengers

March 26, 2015 - 3:19 PM
 
Amnesty Intl Charges ‘Palestinian Armed Groups’ With War Crimes

March 26, 2015 - 2:53 PM
 
Netanyahu Not Replacing Dermer

March 26, 2015 - 11:05 AM
 
Newly Elected Arab Knesset Members Visit Abbas in Ramallah

March 26, 2015 - 10:39 AM
 
French Firm Pulls Out of Jerusalem Cable Car Project after PA Pressure

March 26, 2015 - 10:29 AM
 
With Minimal US Involvement, Arab Coalition Launches Operation ‘Firmness Storm’ Fighting Iranian Expansionism

March 26, 2015 - 9:51 AM
 
Spring Forward

March 26, 2015 - 9:41 AM
 
This Day in History: Shalhevet Pass Murdered

March 26, 2015 - 9:12 AM
 
NATO Chief Added to Obama’s ‘Diss List’

March 26, 2015 - 6:30 AM
 
Saudi Arabia Begins Airstrikes on Neighboring Yemen

March 26, 2015 - 6:13 AM
 
Obama: Netanyahu has to Prove He Supports Two State Solution

March 26, 2015 - 4:13 AM
 
US Declassifies Report, Exposes Details on Israel’s Nuclear Program

March 25, 2015 - 10:23 PM
 
George Soros Gives $9.2 Million To Progressive Campaign Funding Group

March 25, 2015 - 9:15 PM
 
President Rivlin Tasks Netanyahu with Forming the Government

March 25, 2015 - 9:00 PM
 
Ukrainian Jews Fleeing War Arrive in Israel in Time for Passover

March 25, 2015 - 8:35 PM
 
Jerusalem Light Rail Damaged in Hail of Rocks at Shuafat Station

March 25, 2015 - 5:56 PM
 
Hate Crime Attack in Williamsburg, An ‘Unclear’ Murder in Midwood

March 25, 2015 - 5:41 PM
 
4 IDF Soldiers Hurt in Hummer Accident Near Gaza

March 25, 2015 - 4:24 PM
 
Jerusalem to Open ‘Gazelle Valley’ Park Before Passover

March 25, 2015 - 3:49 PM
 
Holdup for Har Homa Housing Again Looms

March 25, 2015 - 2:18 PM
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Ask the Rabbi
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Posted on: December 12th, 2012

JudaismAsk the Rabbi

Question: The Gemara in Shabbos states that one should ideally place one’s menorah by the side of one’s outside door. In a dangerous situation, one may place it on the table inside the house. If the dangerous situation the Gemara discusses, however, refers to potential anti-Semitic behavior by one’s neighbors, how does placing the menorah indoors help? Can’t non-Jews see the menorah through the window? Wouldn’t anti-Semites potentially search Jews’ houses? Is there any safe place to light in such circumstances? Menachem (Via E-Mail)

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Posted on: December 6th, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 29th, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 22nd, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 14th, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 8th, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 2nd, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: October 24th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 17th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 11th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 4th, 2012

JudaismAsk the Rabbi

Question: I seem to see a lack of uniformity regarding the mitzvah of sukkah on Shemini Atzeret. What is the proper procedure to follow? Menachem Via e-mail

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Posted on: September 27th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: September 20th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: September 13th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: August 29th, 2012

JudaismAsk the Rabbi

Question: What should the chazzan do when he reaches Kedushah and Modim? Some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 23rd, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 15th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 9th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 3rd, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: July 26th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail

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