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Q & A: Arabs Circumcise At 13 (Part XIII)

8 Adar 5775 – February 26, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part XII)

1 Adar 5775 – February 19, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part XI)

24 Shevat 5775 – February 12, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part X)

17 Shevat 5775 – February 5, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

In Memory Of My Uncle, Rabbi Sholom Klass, Zt”l

10 Shevat 5775 – January 29, 2015
Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn't know what he had in mind.

Q & A: Arabs Circumcise At 13 (Part IX)

3 Shevat 5775 – January 22, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part VIII)

25 Tevet 5775 – January 15, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part VII)

18 Tevet 5775 – January 8, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part VI)

11 Tevet 5775 – January 1, 2015
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part IV)

4 Tevet 5775 – December 25, 2014
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part IV)

27 Kislev 5775 – December 18, 2014
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part III)

20 Kislev 5775 – December 11, 2014
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part II)

13 Kislev 5775 – December 4, 2014
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Arabs Circumcise At 13 (Part I)

6 Kislev 5775 – November 27, 2014
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

Q & A: Pet Therapy (Part III)

28 Heshvan 5775 – November 20, 2014
Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

Q & A: Pet Therapy (Part II)

21 Heshvan 5775 – November 13, 2014
Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

Q & A: Pet Therapy (Part I)

14 Heshvan 5775 – November 6, 2014
Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

Q & A: Shemittah And IOUs (Part IX)

7 Heshvan 5775 – October 30, 2014
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

Q & A: Shemittah And IOUs (Part VIII)

30 Tishri 5775 – October 23, 2014
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

Q & A: Shemittah And IOUs (Part VII)

22 Tishri 5775 – October 15, 2014
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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