Can Two Siblings Share A Name? (Part I)
Question: Is it possible to give two of one’s children the same name? I’ve seen this more than once where a later-born child was given the same Hebrew name as an older sibling, however their English names are different.
A Reader
Los Angeles, California
Q & A: The First King Of Israel: Saul Or Moses? (Part II)
Question: Was Saul actually our first king or was it Moses, as some claim? And if Moses was our first king, why was Samuel later critical of Israel for requesting a king?
Menachem
(Via E-Mail)
Q & A: The First King Of Israel: Saul Or Moses? (Part I)
Question: Was Saul actually our first king or was it Moses, as some claim? And if Moses was our first king, why was Samuel later critical of Israel for requesting a king?
Menachem
Via email
Q & A: Folding A Tallit And Making Beds On Shabbat (Part II)
Question: I notice that in some synagogues that I visit on Shabbat, some people do not fold their tallitot but rather leave them in their place unfolded. Yet I do see that the majority of people do fold their tallit and put it away. I actually asked one person why he doesn’t fold it and put it away neatly. He responded that really one is not allowed to do so. I would appreciate if you would clarify this matter. Consequently, when in a hotel am I allowed to let room service in to make the beds on Shabbat morning?
I. Hager
Brooklyn, NY
Q & A: Folding A Tallit And Making Beds On Shabbat (Part I)
Question: I notice that in some synagogues that I visit on Shabbat, some people do not fold their tallitot but rather leave them in their place unfolded. Yet I do see that the majority of people do fold their tallit and put it away. I actually asked one person why he doesn’t fold it and put it away neatly. He responded that really one is not allowed to do so. I would appreciate if you would clarify this matter. Consequently, when in a hotel am I allowed to let room service in to make the beds on Shabbat morning?
I. Hager
Brooklyn, NY
Q & A: By Means of Intervention (Part II)
Question: May a cheresh, a deaf mute, who exhibits other signs of intelligence, be included in a minyan? I live in a small town where this is a very relevant question, where we struggle to put together a minyan. Are there any halachic implications for including such a person?
Name Withheld
Small Town, USA
Q & A: By Means Of Intervention (Part I)
Question: May a cheresh, a deaf-mute, who exhibits other signs of intelligence, be included in a minyan? I live in a small town where this is a very relevant question, where we struggle to put together a minyan. Are there any halachic implications for including such a person?
Name Withheld
Small Town, USA
Q & A: Relying On Others For Kashrut
Question: How is one to choose between these two nursing homes, both of which have the advantage of being conveniently located?
A Reader
Q & A: Attack On Shechita (Part IV)
Dear Rabbi Klass,
It has been a while now that a number of countries, where Jews reside, have outlawed Shechita – Jewish ritual slaughter. Especially disturbing is what is happening now in Greece and Belgium, since they portray Shechita as being cruel. What are we as Jews to do? Is there any recourse for us in this matter so fundamental to our people?
M. Goldblum
Via e-mail
Attack On Shechita (Part III)
Dear Rabbi Klass,
It has been a while now that a number of countries, where Jews reside, have outlawed shechita – Jewish ritual slaughter. Especially disturbing is what is happening now in Greece and Belgium, since they portray shechita as being cruel. What are we as Jews to do? Is there any recourse for us in this matter so fundamental to our people?
M. Goldblum
Via e-mail
Q & A: The Attack On Shichita (Part II)
Dear Rabbi Klass,
It has been a while now that a number of countries, where Jews reside, have outlawed shechita – Jewish ritual slaughter. Especially disturbing is what is happening now in Greece and Belgium, since they portray shechita as being cruel. What are we as Jews to do? Is there any recourse for us in this matter so fundamental to our people?
M. Goldblum
Via e-mail
The Attack On Shechita (Part I)
Dear Rabbi Klass,
It has been a while now that several countries where Jews reside have outlawed shechita – Jewish ritual slaughter. Especially disturbing is what is happening now in Greece and Belgium, since they portray shechita as being cruel. What are we as Jews to do? Is there any recourse for us in this matter so fundamental to our people?
M. Goldblum
Via e-mail
Q & A: The Chanukah Candles And Danger
Question: We learn that the proper placement is by the side of the outside door, but if there is danger one may place them on his table inside the house. If the danger is that hostile gentiles might persecute him, isn’t there the same worry if the menorah is placed indoors?... How would one light in such a circumstance?
Menachem
Via e-mail
Q & A: A ‘Minyan’ Minus Some (Part II)
Question: If the tefillah begins with an exact minyan – a quorum of ten – and some individuals insist they have to leave, what is to be done, may the tefillah continue as though there was still a minyan? Is there any solution?
Zelig Aronson
Via email
Q & A: A ‘Minyan’ Minus Some (Part I)
Question: If the tefillah begins with an exact minyan and some individuals insist they have to leave, what is to be done – May the tefillah continue as though there were still a minyan? Is there any solution?
Zelig Aronson
Via email
Q & A: Netilat Yadayim (Part III)
Question: Does one wash one’s hands in the bathroom with soap and water, or is it required to pour [fresh] water from a vessel with handles three times on each hand alternatingly? I have heard it said that a vessel is used only in the morning.
A Reader
New York, NY
Q & A: Netilat Yadayim (Part II)
Question: Does one wash one’s hands in the bathroom with soap and water, or is it required to pour [fresh] water from a vessel with handles three times on each hand alternatingly? I have heard it said that a vessel is used only in the morning.
A Reader
New York, NY
Q & A: Netilat Yadayim (Part I)
Question: Does one wash one’s hands in the bathroom with soap and water, or is it required to pour [fresh] water from a vessel with handles three times on each hand alternately? I have heard it said that a vessel is used only in the morning.
A Reader
New York, NY
Q & A: Kiddush Levana (Part III)
Question: Why do we say Shalom Aleichem at Kiddush Levana, when we bless the new moon, and why do we do so three times? Is it because we have not seen a new moon for a whole month? Can you explain a little more about this mitzvah?
Ira Warshansky
Philadelphia, PA
Q & A: Kiddush Levana (Part II)
Question: Why do we say Shalom Aleichem at Kiddush Levana, when we bless the new moon, and why do we do so three times? Is it because we have not seen a new moon for a whole month? Can you explain a little more about this mitzvah?
Ira Warshansky
Philadelphia, PA
Q & A: Kiddush Levana (Part I)
Question: Why do we say Shalom Aleichem at Kiddush Levana, when we bless the new moon, and why do we do so three times? Is it because we have not seen a new moon for a whole month? Can you explain a little more about this mitzvah?
Ira Warshansky
Philadelphia, PA
Q & A: An Ongoing Work
Question: Is it possible to explain the verse “[All this is] because Abraham listened to My voice, minded My mandate, My commandments, My decrees and My teachings (Genesis 26:5)?” The latter three terms are in the plural. Rashi explains “teachings” as referring to both the Written Torah and the Oral Torah. However, if the commandments and decrees are manifold, is it possible that there are many Torahs?
Moshe Jakobowitz
Via e-mail
Q & A: Noy Sukkah – Sukkah Decorations (Part II)
Question: Is decorating the Sukkah part of the mitzvah, or does the mitzvah only require the Sukkah itself?
Moshe Jakobowitz
Brooklyn, NY
Q & A: Noy Sukkah – Sukkah Decorations (Part I)
Question: Is decorating the sukkah part of the mitzvah, or does the mitzvah only require the sukkah itself?
Moshe Jakobowitz
Brooklyn, NY
Q & A: Questioning The Rabbi And Synagogue Leadership
Question: My synagogue is Orthodox in practice; however, many of our members are ignorant of basic Halachot. In fact, many members attend only occasionally, even while they support generously. Every year at Yom Kippur time the congregation swells to its limit. Our Rabbi and leadership seem to ignore the fact that many people travel to the synagogue by car on the holiest day of the year. What could be done?
Anonymous
Via email
Q & A: Selichot Prayers (Part II)
Question: I have read in the Kitzur Shulchan Aruch that an individual praying without a minyan does not recite the Selichot written in Aramaic. What is the reason?
Moshe Jakobowitz
Brooklyn, NY
Q & A: Selichot Prayers (Part I)
Dear Rabbi Klass,
I have read in the Kitzur Shulchan Aruch that an individual praying without a minyan does not recite the Selichot written in Aramaic. What is the reason?
Moshe Jakobowitz
Brooklyn, NY
Q & A: Calling One’s Parent By Name (Part IV)
In a previous issue, reader Leonard Ziegler referred to a Daf Yomi Highlights column (January 15, 2021) that explained how Yitzchak was able to bless Yaakov by saying: “May Hashem grant you the blessings of Avraham” (even though one is forbidden from using a parent’s first name) because “Avraham” itself is a “respectful title.”
Calling One’s Parent By Name (Part III)
Your explanation would explain why it was proper for him to use the name Avraham (presumably one is not permitted to call a grandparent by a first name just as one is forbidden to call a parent by his first name) but it seems Yitzchak is no more a respectful title any than other name, so how did Yaakov use his father’s first name twice?
Leonard Ziegler
Via email
Q & A: Calling One’s Parent By Name (Part II)
Dear Rabbi Klass:
I hope this finds you well. In a recent Daf Yomi Highlights column (JP 1-15-21), you explain that Yitzchak was able to bless Yaakov by saying: “May Hashem grant you the blessings of Avraham” even though one is forbidden from using a parent’s first name, since the name Avraham itself is a “respectful title.” But this raises the question: How could Yaakov say to Yosef: “The G-d before whom my fathers Avraham and Yitzchak walked... bless the lads ... and may my name be declared upon them, and the names of my forefathers Avraham and Yitzchak.” (Bereishis 48:15-16). Your explanation would explain why it was proper for him to use the name Avraham (presumably one is not permitted to call a grandparent by a first name just as one is forbidden to call a parent by his first name) but it seems Yitzchak is no more a respectful title than other name, so how could Yaakov use his father’s first name twice?
Leonard Ziegler
Via email