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February 12, 2016 / 3 Adar I, 5776
Judaism
021216 FINAL
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Yishai Takes You to Israel’s International Tourism Expo [audio]
 
Netanyahu: Labor Party ‘Beginning to Understand Where We Live’

February 12, 2016 - 4:02 PM
 
Report: Russia, Israel, to Sign Free Trade Agreement

February 12, 2016 - 2:48 PM
 
Senior Arab MK: No Point in Renewing Peace Negotiations

February 12, 2016 - 12:28 PM
 
White House: Obama Will Sign Trade Bill Begrudgingly, Hates Anti-BDS Part

February 12, 2016 - 10:13 AM
 
Congress Members Move to Shut Down PLO Office in U.S.

February 12, 2016 - 6:55 AM
 
Annals of Democracy: Lapid Cancels Primaries, Retains Total Control

February 11, 2016 - 10:44 PM
 
Arab MK Describes Terrorists As “Precious Sons”

February 11, 2016 - 8:39 PM
 
There’s No ‘P’ in Palestine

February 11, 2016 - 7:50 PM
 
Sources: IDF Preparing for Action on Hamas Tunnels Across Gaza Border

February 11, 2016 - 7:36 PM
 
Reform Movement Boycotting Israeli Tourism Minister

February 11, 2016 - 6:44 PM
 
MK Livni: Foreign Media Cover Terror Attacks As If They’re Road Accidents

February 11, 2016 - 5:09 PM
 
Former PA Minster: We No Longer Abide by Oslo Accords

February 11, 2016 - 5:00 PM
 
Two Arab Schoolgirls Indicted as Terrorists in Ramle

February 11, 2016 - 4:42 PM
 
Oil Prices Hitting Barrel Bottoms: Good News for Israel

February 11, 2016 - 3:41 PM
 
New Report: 11.5% Killed or Injured as Syria’s Death Toll Reaches 470,000

February 11, 2016 - 11:26 AM
 
Netanyahu: No 2-State Solution Possible For Now

February 11, 2016 - 10:33 AM
 
African-American Stabs Lubavitcher Man in Crown Heights [video]

February 11, 2016 - 7:25 AM
 
Will Bernie Give Israel Heartburn?

February 11, 2016 - 5:46 AM
 
Republican Presidential Field Continues to Narrow

February 11, 2016 - 2:43 AM
Sponsored Post
Hatzalah volunteers responding. Defibrillators Desperately Needed to ‘Save the Pulse’ in Israel

United Hatzalah matching campaign aims to improve odds of survival from heart attack.



Ask the Rabbi
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Posted on: October 17th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)

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Posted on: October 10th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of […]

singing in the rain 2
 

Posted on: October 10th, 2013

JudaismAsk the Rabbi

What does a person do if he left Israel after the 7th of Cheshvan (October 11, 2013), where they already commenced saying "Ve'ten tal u'matar", but before they start saying it in galut?

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Posted on: October 3rd, 2013

JudaismAsk the Rabbi

Question: We find coronets on top of certain letters in the Torah – namely shin, ayin, tet, nun, zayin, gimmel and tzaddi. What purpose, if any, do they serve? Menachem (Via E-Mail)

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Posted on: September 25th, 2013

JudaismAsk the Rabbi

Over the last several years, a number of European countries have outlawed shechitah (Jewish ritual slaughter). The latest, disturbingly, is Poland where shechitah opponents portray it as being cruel. Is there anything that we in the Jewish community can do to counter this trend? Jay Alt (Via E-Mail)

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Posted on: September 18th, 2013

JudaismAsk the Rabbi

Question: In L’David Hashem Ori – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’re’im le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’re’im”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: September 12th, 2013

JudaismAsk the Rabbi

Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: September 4th, 2013

JudaismAsk the Rabbi

Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: August 29th, 2013

JudaismAsk the Rabbi

Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 22nd, 2013

JudaismAsk the Rabbi

Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 14th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 7th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 1st, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 25th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 17th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 10th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 4th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: June 27th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: June 20th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true? Menachem (Via E-Mail)

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Posted on: June 13th, 2013

JudaismAsk the Rabbi

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true? Menachem (Via E-Mail)

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