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September 26, 2016 / 23 Elul, 5776

Posts Tagged ‘days’

Netanya Mayor Remanded for Another 3 Days

Sunday, September 11th, 2016

Netanya Mayor Miriam Feirberg Ikar on Sunday was remanded to another three days in jail. Feierberg is suspected of receiving bribes and benefits estimated in millions of dollars. Earlier on Sunday the same court extended the remand of the Mayor’ son Tzafrir Feirberg, contractor Avraham T’Shuva, attorney Abraham Gogig and architect Gabi Tetro.

David Israel

The Three Weeks And The Nine Days

Thursday, July 28th, 2016

One does not have to be superstitious to recognize facts. It is a historical fact that the period between the Seventeenth of Tammuz and the Tenth of Av was plagued by recurring tragedies.

The door to our troubles first opened on that Seventeenth day of Tammuz when Moses walked in on the worshippers of the golden calf and shattered the tablets of the law. On the same date, both in the era of the First Temple and Second Temple, the daily sacrifice, known as the Tamid, which expunged the sins of the Jews and granted them divine amnesty, was brought to a halt.

On the Seventeenth of Tammuz, the walls of the Second Temple were breached by the enemy that ultimately razed the Temple to the ground on Tisha B’Av. Again, on the same date, Apustomus (circa 150 BCE), one of the Syrian leaders with whom the Hellenists collaborated in the persecution of religious Jews in Israel, publicly torched a Sefer Torah. And on the seventeenth of Tammuz, Menasheh, king of Judah, erected an idol in the Temple. For these reasons, this period is called “Between the Straits” (“bein hametzarim”), based on the verse in Lamentations that “all [Israel’s] persecutors overtook her between the straits.”

Thus, based on the laws of personal mourning, the Three Weeks, from the Seventeenth of Tammuz to the Tenth of Av, are observed as a period of national mourning. In the case of a personal tragedy, such as the death of a relative, the mourning commences after the event, with the observance of the most severe restrictions of the shiva, followed by the less severe restrictions of the shloshim, followed by the least severe restrictions of the eleven months.

In the case of Tisha B’Av, the reverse is true. The mourning commences before the event, with the observance of the least severe restrictions (akin to the eleven months) during the First Period between the Seventeenth of Tammuz and Rosh Chodesh Av. Stricter restrictions of mourning follow during the Second Period between Rosh Chodesh Av and Tisha B’Av. The strictest restrictions of mourning are observed on Tisha B’Av itself.

Accordingly, commencing with the First Period, between the Seventeenth of Tammuz and Rosh Chodesh Av, the following are some of the activities that should be avoided: Weddings; playing musical instruments for pleasure; and reciting the blessing (“Shehecheyanu”) in connection with the wearing of new garments or the tasting of new fruit. Some practice the custom of refraining from shaving or cutting hair even during the First Period.

The following activities may be indulged in during the First Period: Engagements, with or without a festive meal, until Rosh Chodesh Av; pidyon haben (ceremony of redemption of a firstborn), even after Rosh Chodesh Av; and attending a brit with a festive (milk or meat) meal up to noon on Erev Tisha B’Av. According to Rav Moshe Feinstein, the First Period commences on the morning of the Seventeenth of Tammuz rather than the night following the Sixteenth of Tammuz.

Commencing with the Second Period, between Rosh Chodesh Av and Tisha B’Av, the following are some of the additional activities that should be avoided: Consumption of meat and poultry; drinking wine; laundering or wearing freshly laundered clothing; swimming; painting or other forms of home decorating; planting flowers and plants; as well as any risky activity (such as lawsuits, scheduled surgery, and travel, to the extent it can be postponed without adverse effect).

On Shabbat during the nine days, one may don freshly laundered clothes, eat meat and drink wine, including Havdalah wine. Similarly, the usual Shabbat songs should be sung both in the synagogue and at home. A commonly employed and permissible device regarding the prohibition of wearing fresh clothes during the nine days is to don them for a moment or two before the nine days.

Tradition has it that the Temple was destroyed due to petty hatred. Accordingly, it is particularly important during the bein hametzarim, as always, to set the record straight with kindness and consideration.

Raphael Grunfeld

Jews! Three Days to Get Out!

Wednesday, July 27th, 2016

An article appeared recently in the newspaper, Israel HaYom, describing how a pro-Palestinian BDS group targeted Jewish students on a college campus in America, by posting signs in their dormitories telling Jews to vacate the premises, saying that was how the Israeli army treated the Palestinians. These signs have been taped to the door of dormitory rooms of Jewish students, giving the occupants three days to vacate, and warning that their belongings will be thrown into the street if they don’t abide by the order. This is the work of a BDS group called SJP – “Students for Palestinian Justice”. The signs appeared on many campuses across the United States, including the University of Florida and Berkley College.

Outrageous? Terrible? Scandalous? Not at all. I for one am glad. At least someone in the United States is telling young Jews that they don’t belong in America. Their rabbis don’t tell them. Their parents don’t tell them. The Hillel organization doesn’t tell them. The leaders of Jewish Federations and MAJOR JEWISH ORGANIZATIONS don’t tell them. At least the Jew haters are letting them know. Kol Hakod!

I’m glad. Though I am not convinced the Jews will get the message. A Jewish student from Berkley had this to say: “The connection which the SJP makes between our being Jews and their protest over the Palestinian plight in Israel smacks of anti-Semetism. A distinction must be made between their criticism of the situation in Israel and my being Jewish. I have nothing to do with what goes on in Israel. There is no justice in targeting me on my college campus just because I am Jewish.”

Notice what he says: “I have nothing to do with what goes on in Israel.” Notice how he cuts himself off from Israel. In his eyes, he is an American, not an Israeli. This in itself is the crisis of American Jewry and the reason for the ever-increasing assimilation. In truth, he is the true refugee from

“Palestine” whom the Romans expelled from the one and only Jewish Homeland – Israel. Because of our long exile and wanderings in foreign lands, this Jewish college student in America has forgotten his true identity. His parents, and rabbis, and teachers, and Jewish leaders, don’t tell him this truth because they too have forgotten. Rabbi Kook decries this tragedy of Jewish education in the Diaspora which fails to teach that the Land of Israel is an indivisible part of being Jewish, stating, “This orientation toward Eretz Yisrael is not worthy of bearing fruit. The concept of Judaism in the Diaspora will only find real strength through the depth of its connection to Eretz Yisrael.”

So if none of the Jewish educators and leaders are teaching young Jews the truth, it is a good thing that the boys from BDS are letting them know. More power to them!

Tzvi Fishman

A Soldier’s Mother: Days that Break Us

Monday, July 4th, 2016

I learned more than a decade ago, that there are days that fill you with strength, and there are days that break you. It’s over, you think to yourself. I just can’t go on. I can’t do this anymore. I can’t take it. Even the anger is not enough to sustain you; even the disgust at how blind others are is not enough to get you moving.

Ten more children have lost their father. When Sarah Techiya Litman’s father was murdered days before her wedding, she rallied not just for herself and her mother and siblings, but for all of Israel. Please come to my wedding, she begged Israel…and we did. So many thousands came that they had to shut off the wedding hall, letting in groups of people at a time as others left. The hall was filled, the outer grounds were filled. At one point, overwhelmed by the number of people waiting to share this evening with them, the bride and groom went outside to meet the people who had come to shower an orphan with love.

On Friday, Rabbi Miki Mark was murdered, his wife critically injured, and two of his children hurt in a terror attack not far from where they live. He leaves behind 10 children. Today, his children asked people to come to his funeral, to become better people, more loving. Rabbi Miki Mark was 48 years old…

Yesterday, Elie Wiesel died. He was 87. Both leave behind devastation and mourning. The death of Rabbi Mark leaves behind such sadness, a huge gap in a family, a community, a nation. The loss of Elie Wiesel leaves us with a void. Who will speak for the survivors now? How many are left? Are we ready to take on the challenge that Wiesel and others warned us was coming. Now it is on us to carry the torch of remembrance; to stand against a world that thrives on forgetting and dismissing the lessons of the past.

When someone who is well known passes away, people rush to post pictures of themselves with the person. It is a way of showing that they mourn, that they were touched by the person we have lost and they want to remind themselves and others of what once was.

This picture is now being posted on Facebook. It is a picture with three main people – all gone. Ariel Sharon, who led this nation to victory and was the essence of power. He was the lion that turned into the lamb; a man who built and then destroyed what he had helped to create. He was a man who forgot the future in the present that overwhelmed him.

Elie Wiesel kept the past with him and used it as a torch to light his way into the future. He led generations with a simple message. Tolerance, acceptance, peace, respect. Be human and be humane. Don’t surrender to tyranny. Fight for life – your own, and the right of others as well.

And finally, Rabbi Michoel Mark, who lived the life these other men fought for – to be a father of Jewish children, to live where he wanted to live in this land. It is both tragic and ironic that Rabbi Mark was murdered on Friday and Elie Wiesel died on Saturday. If Jewish law is to be followed, both will be buried today.

In Israel, we are in mourning for children who have lost a father, for a community that has lost a leader. For the pain of a wife, fighting for her life. Unconscious, sedated, and unaware that her life is forever changed. For their broken children who have called on Israel to come to the funeral and for the hundreds who have.

A picture, frozen in time, of three men who led the world in different ways. Elie Wiesel, as a survivor who chose to live in the United States, but loved Israel and came here often; of Ariel Sharon, who fought for this land as a lion of Judea, and then lost his way and surrendered to feed the monster that has been fighting and attacking our innocents for generations; of Rav Miki Mark, who chose the path of faith to fight for this land, to build a yeshiva where young men came and learned and dedicated themselves to the future.

Thursday, they murdered a 13 year old child in her bed; Friday, they murdered a father of ten. Today, we bury Rav Mark in tears and in pain.

Tomorrow, we will stand up, in mourning and in pain, in anger and faith, we will stand up and do what we have to do. We will be strong…tomorrow. We will not let terror win…tomorrow. Today, for a brief time, we will surrender to our pain, to the pain of a mother who suddenly buries her oldest child, to a summer lost before it began, to the agony of ten orphans who bury their father today and pray that their mother will not leave them as well.

Today, we cry from the depths of our souls.

Tomorrow, we will show them that we are not beaten, that we will not surrender. Ariel Sharon’s way was proven wrong. From the places he gave them, they shot a rocket that hit a kindergarten in Sderot that thankfully was empty. This is the legacy of Ariel Sharon. Elie Wiesel’s path is to remember what they have done to us in the past and do all we can to stop them. And so, generations after the Holocaust, we are still dedicated to remembering, to living with what the Nazis did so that it will never happen again.

And with broken hearts, we dedicate ourselves to the memory of Rav Miki Mark – the path is long but for an eternal people, we do not fear the future. We will stand. We will fight. We will not be defeated. From the earth that was given to us, we will build.

Today, we cry…but we live. Today, tomorrow, and into the future. Moments before this picture was taken, Elie Wiesel affixed a mezuzah to the doorpost of the yeshiva in Otneil. Today, it stands, tall and proud and filled with people. Tomorrow…we will rededicate ourselves to build.

May God bless the memory of Elie Wiesel and of Rav Michoel Mark and bless their memories and may God avenge the blood of all those who were murdered in the sanctity of God’s name.

 

Paula Stern

Jews! Three Days to Get Out!

Sunday, June 26th, 2016

An article appeared this week in the newspaper, Israel HaYom, describing how a pro-Palestinian BDS group targeted Jewish students on a college campus in America, by posting signs in their dormitories telling Jews to vacate the premises, saying that was how the Israeli army treated the Palestinians. These signs have been taped to the door of dormitory rooms of Jewish students, giving the occupants three days to vacate, and warning that their belongings will be thrown into the street if they don’t abide by the order. This is the work of a BDS group called SJP – “Students for Palestinian Justice”. The signs appeared on many campuses across the United States, including the University of Florida and Berkley College.

Outrageous? Terrible? Scandalous? Not at all. I for one am glad. At least someone in the United States is telling young Jews that they don’t belong in America. Their rabbis don’t tell them. Their parents don’t tell them. The Hillel organization doesn’t tell them. The leaders of Jewish Federations and MAJOR JEWISH ORGANIZATIONS don’t tell them. At least the Jew haters are letting them know. Kol Hakod!

I’m glad. Though I am not convinced the Jews will get the message. A Jewish student from Berkley had this to say: “The connection which the SJP makes between our being Jews and their protest over the Palestinian plight in Israel smacks of anti-Semetism. A distinction must be made between their criticism of the situation in Israel and my being Jewish. I have nothing to do with what goes on in Israel. There is no justice in targeting me on my college campus just because I am Jewish.”

Notice what he says: “I have nothing to do with what goes on in Israel.” Notice how he cuts himself off from Israel. In his eyes, he is an American, not an Israeli. This in itself is the crisis of American Jewry and the reason for the ever-increasing assimilation. In truth, he is the true refugee from “Palestine” whom the Romans expelled from the one and only Jewish Homeland – Israel.

Because of our long exile and wanderings in foreign lands, this Jewish college student in America has forgotten his true identity. His parents, and rabbis, and teachers, and Jewish leaders, don’t tell him this truth because they too have forgotten. Rabbi Kook decries this tragedy of Jewish education in the Diaspora which fails to teach that the Land of Israel is an indivisible part of being Jewish, stating, “This orientation toward Eretz Yisrael is not worthy of bearing fruit. The concept of Judaism in the Diaspora will only find real strength through the depth of its connection to Eretz Yisrael.”

So if none of the Jewish educators and leaders are teaching young Jews the truth, it is a good thing that the boys from BDS are letting them know. More power to them!

Tzvi Fishman

Shiloh Musings: A Six Days War IDF Soldier Tells his Story

Tuesday, June 7th, 2016

Yesterday, in honor of Yom Yerushalayim, Jerusalem Day, the Shiloh Golden Agers/Senior Citizen program invited one of the neighbors to tell his story as a an IDF soldier during the 1967 Six Days War. Yes, if you’ve done the math, you know that age-wise he’s also a senior citizen, but a very busy one who doesn’t go the the activities. Most of the regulars are actually immigrants, and yesterday’s crowd was mostly English speakers, so the coordinator was happy when I surprised everyone and walked in, since I do lots of translating for them when I can. Of course, no surprise to you, my translations are full of “commentary.”

Our neighbor grew up on Tirat Tzvi, a religious kibbutz in the north of Israel.

Kibbutz Tirat Zvi was established on 21st of Tammuz, 5697, (June 30, 1937) as a “Tower and Stockade” settlement intended to mark the southern limit of Jewish settlement in the Bet Shean Valley.
Its first decade was marked by ceaseless struggle for existence against extremely difficult climatic conditions, swamps, malaria, tense day-to-day relations with local Arabs, and periodic organized enemy assault.
On the 6th of Adar 56, 5708, (February 16th, 1948), the one hundred primitively armed members of Tirat Zvi repelled a coordinated attack by over six hundred regular Iraqi troops.

He knew very well of the frequent Syrian shelling/sniping on the Jewish communities in his area coming from the Syrian held Golan Heights.

After a summary of the pre-Six Day War threats from the Egyptians and Syrians, and the cooperation of the United Nations, which readily removed its “peacekeeping forces” from the area to facilitate the Arab attack on Israel, we heard our neighbor’s story.

Instead of the usual call-up codes on the radio, which at that time was the entertainment and news source for Israelis, the IDF conducted an unprecedented “quiet call up” of reservists, going literally house to house to gather troops and take them to various bases for pre-war preparation. You should know that at that time, very few Israelis had telephones. Our neighbor was called on Shabbat, Friday night after dinner, and taken to his base. On the way they picked up other soldiers.

At the base they got their equipment and then went to another location where they began to train for an assault on the Golan Heights; each unit was assigned a different section.

All the while, Egypt, Syria and Iraq, well supplied by the USSR, continued with their threats of war, while Jordan remained silent. The Israeli Government kept hoping that Jordan would desist in joining the expected attack on Israel.

Early in the morning June 5, 1967, while unknown to my neighbor and his unit, Israel had launched an attack on the airfields of Syria, Egypt, Jordan and what could be reached in Iraq. What my neighbor and his fellow soldiers saw was something else. Suddenly two unmarked and unfamiliar planes flew over them. Within seconds Israeli planes reached them and began an air battle, yes, just like in the movies. One of the unmarked planes went down, and then the second one. Afterwards they found out that those were Iraqi planes and that was pretty much Iraq’s participation in the war to annihilate and destroy the State of Israel.

Contrary to facts on the ground, Egypt and Syria continued to broadcast optimistic and inaccurate news that they were marching on Tel Aviv and Haifa. They urged King Hussein of Jordan to join in or they would take over the areas his country had been occupying since 1949, the so called West Bank, Judea, Samaria and the Jordan Valley.

In the meantime, my neighbor’s unit had been told to change plans and went to the mountains looking over Shechem, Grizim and Eval. In the dark of the night, they literally found the Jordanian tank corps with their “pants down,” sound asleep in pajamas. When the Jordanians realized that the IDF had found them they fled, leaving their brand new American fully equipped tanks* for Israel to adopt.

When they got to Shechem, they sent an Arabic speaking IDF soldier to find the mayor and offer him a deal. The mayor agreed and entered the police compound, where the Jordanian legion was lodged, equipped with a white flag for surrender. After a short while, the Jordanian flag was lowered and white one raised.

At some point during all of this, suddenly my neighbor realized that he was part of the liberating of our Holy Land, the City of Shechem in which our Forefathers had lived and Joseph is buried. 

Then, to collect all of the weapons the Arabs had, they were told that they had 48 hours to bring weapons to the square without any repercussions, punishment. If any weapons were to be found in homes after that the punishment would be fierce. It worked, and the IDF got a lot of weapons from the arabs.

At one point, someone arrived with a newspaper heralding the liberation of Jerusalem the Kotel (western wall) and Har HaBayit (the Temple Mount.) Until then, my neighbor hadn’t a clue as to what was going on in the rest of the country.

His unit was finally sent to secure a section of the Golan Heights, but not the section they had been prepared for. And remember that the entire war took only Six Days.

The 1967 Six Day War was a miracle of Biblical proportions. Of this I have absolutely no doubt!!

*The Americans had refused to sell tanks to Israel, but obviously had no problems equipping the Jordanians. Also the USSR had been equipping the Egyptians and Syrians. Israel had inferior weaponry, since the best suppliers boycotted our country. 

Batya Medad

Six Days of Miracles – Setting the Record Straight [video]

Sunday, June 5th, 2016

“Who has ever heard of a full-scale regional war beginning on a Monday and ending by Saturday the same week?” asks the book “The Six-Day War Scroll,” published by the Mizrachi World Movement. It was a war where one tiny country of 2.5 million defended itself resoundingly against five neighboring countries with a combined military might of twice the number of soldiers, three times the number of tanks and four times the number of aircraft.

For three nail-biting weeks Israel was facing existential danger where many were imagining a return of the Holocaust, and then, one morning, the country and the nation experienced what could only be described as supernatural redemption, repelling the enemies and returning to ancient Biblical lands, including the holiest site, the Temple Mount in the Old City of Jerusalem.

“Six Days of Miracles” is an uplifting historic short highlighting the miraculous events of the Six Day War and emphasizing the Divine hand orchestrating these remarkable events from behind the scenes, based on the book. The Mizrachi World Movement has partnered with the author of the Hebrew edition Dr. Hagi Ben-Artzi and the Sifriyat Beit El publishing house in bringing this new Hebrew/English edition to the English-speaking world.

The film opens with a thought-provoking quote by Albert Einstein: “There are only two ways to live your life: one is as though nothing is a miracle, the other is as though everything is a miracle.” For most Jews, every passing year reveals even more intensely the divine miracles that began with the 1967 war, and are still with us.

JNi.Media

Printed from: http://www.jewishpress.com/news/breaking-news/six-days-of-miracles-setting-the-record-straight-video/2016/06/05/

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