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September 17, 2014 / 22 Elul, 5774
At a Glance

Posts Tagged ‘government’

Netanyahu, Lapid, Punish Families with Children and Bennett is Silent

Tuesday, August 20th, 2013

Only the wealthy won’t feel Binyamin Netanyahu and Yair Lapid’s latest budget cut, which reduces “child allowances” to a pitiful joke.

Where just a few years ago families received as much as NIS 400 per child, the payments for children will fall to NIS 140 (less than $40) per child per month… Arutz 7

Contrary to Lapid’s rantings, it’s not the lazy unemployed sector that will feel it the most.  Those families with almost no income get various welfare subsidies; it’s the working poor, who even with the previous child allowances barely finished the month.

I have no idea how Lapid has come up with his so-called facts:

“We will help needy families and set aside hundreds of millions [of shekels] to make sure no children go hungry, but [the cuts] are a historic move from a culture of allotments to a culture of work.”

Beginning on August 20, parents will receive only 140 shekels per month for each child born after June 1, 2003.

According to Lapid, National Insurance Institute (NII) child allotments perpetuated poverty instead of stopping it. “There is only one thing that allows families to get out of the cycle of poverty – work. The poverty rate in families with two working parents is under 5 percent.” Indy News of Israel

Apparently, Yair Lapid is just as anti-religious and anti-chareidi as his father was.  He just packages himself differently.

For Haredi families, this severe cut in income comes coupled with a severe curtailing of funding for yeshivas and kolelim—by 30 percent this coming year, and by 60 percent the following year. Jewish Press

Lapid’s timing is extra cruel considering the season.  Summer is extremely, unbearably expensive for families with children, no matter what their income.  Children on vacation from school need to be minded, cared for which is expensive.  Summer camp, vacations, babysitters, bathing suits, crafts etc. are difficult for many parents to pay for.  You see many parents taking their children to work, because there’s no alternative especially when they are working at low wages.  Sometimes it costs more to go to work than to stay home.  By reducing child allowances it can become completely financially impossible for both parents to work.

Even before these new child allowance cuts, parents were finding it difficult to pay for school supplies, books and the expenses for the upcoming Jewish Holidays.

Israel doesn’t have much of a parliamentary opposition, but I hope this latest government move galvanizes them to action.

“It injures where it’s supposed to heal. Once again, [Finance Minister Yair] Lapid is taking advantage of and encouraging a mistaken and inciting idea that haredim and Arabs are the only ones who are harmed by budget cuts. First of all, a child is a child is a child.”

According to Yacimovich, the average family will lose NIS 2,000 per year because of the allotment cuts.

The Labor issue took with a statistic Lapid cited – that only five percent of families where both parents work are poor – and said that 65 percent of poor families are working families. She added that there are 870,000 poor children in Israel, more than any other Western country.

“This is an economic and national mistake, evil for its own sake, and a total detachment from people’s regular lives,” Yacimovich wrote.  Jerusalem Post

But my big question concerns to silence from Lapid’s buddy, Naftali Bennett. A large portion of Bennett’s NRP-aka Bayit Yehudi voters will be losing thousands of shekels a year in this government decision.  Ignored by Lapid, Netanyahu and Bennett, who is also in the government coalition, is the fact that many, many families that will be losing thousands of shekels a year are from the dati Le’umi, national religious portion of the population.  They voted on the whole for NRP and Likud.  There’s a good chance they won’t be able to afford to make that mistake again.

Visit Shiloh Musings.

Rabbi Sacks Attacking PM, Multiculturalism

Monday, August 19th, 2013

Britain’s chief rabbi, Lord Sacks, is blaming British Prime Minister David Cameron for failing to do enough to boost marriages in the UK, and saying multiculturalism in Britain has “had its day,” The Times reported.

Rabbi Sacks said Cameron should recognize marriage in the tax system and do more to support stay at home mothers.

“I think the government has not done enough,” he said. “Although I don’t take a political stance … I don’t think the government has done enough at all.”

Rabbi Sacks, who retires next month after 22 years, said the estimated £9 billion-a-year cost of family breakdown and “non-marriage” meant the state has a direct interest in promoting marriage.

Rabbi Sacks also said multiculturalism in Britain had led to “segregation and inward-looking communities.”

Comparing it to a hotel where “nobody is at home,” he said: “It doesn’t belong to anyone, we’ve each got our own room and so long as we don’t disturb the neighbors we can do whatever we like.”

A Step in the Right Direction

Thursday, August 15th, 2013

It’s like being a little bit pregnant. There is no such thing. Either you’re pregnant or you’re not.  Just because you are not showing yet, doesn’t mean you are not going to go full term and have a baby.

According to an article in the Jewish Press – it seems the Charedi wall of opposition to implementing a core curriculum of Limudei Chol (secular studies) into their schools has been breached by its Chasidic faction. Chidushei HaRim, a Yeshiva operated by Ger, has agreed to implement a full curriculum of Limudei Chol into its high school. Thus qualifying it for full government funding on par with government schools. The same thing is true about another school, Nadvorna, located in a city that one can say without fear of contradiction is the epicenter of the Charedi world, Bnei Brak.

Bnei Brak is the home of several Charedi rabbinic leaders, including Rav Aharon Leib Steinman. He is quoted in this article as being in the forefront of opposition to implementing any secular studies at all. He is dedicated to the current and decades long paradigm of pure Torah study to the exclusion of all else.  He believes it should remain intact without the ‘contamination’ of secular subjects.

I understand the mentality. But as I have said repeatedly here (far too many times to count) a policy of universal rejection of secular subjects in all of its schools is harmful to the material welfare of its people. Which in turn can easily make it harmful to its spiritual welfare.  While the claim is constantly made by their rabbinic leadership, their politicians, and their media – that a core secular curriculum would destroy the Torah world – the fact that the virtually all American Charedi schools have one gives lie to that rhetoric.

As I have also said so many times, it should be obvious to anyone with eyes that will see and ears that will hear that the Israeli government is not Czarist Russia. They do not want to destroy Judaism, Not even Charedi Judaism. They are doing the opposite. They are trying to save it. They are helping it survive into the future by creating a mechanism via education to better itself materially and thus spiritually. The Mishnaic dictum of Ein Kemech Ein Torah is alive and well in Charedi circles as the oppressive poverty one often finds there is the cause of tremendous Shalom Bayis and OTD issues. You’re not going to get much spirituality under conditions like these.

Although it is often posited by the right that the harsh poverty conditions under which the Israeli Charedim live is voluntary in service of God in its purest form, Limud HaTorah, (I’m sure that’s true in many cases) there are plenty  of families that are being crushed by it!

But now it seems that at least the Chasidim who attend these two high schools will have a shot at living close to normal middle class Chasidic lives via the preparation they will get in those schools.

Have these schools now capitulated to the devil? Would Rav Steinman feel the battle for authentic Judaism has been lost? I hope not. I hope that this venerable sage will adapt to the new reality and realize that it is not Shmad – but a simple adjustment in their lives for the better. Hopefully he will adapt and then advocate a Limudei Chol curriculum in consonance with Charedi values. Similar to the Charedi high schools in America.

The moderate Charedi world that I often talk about as the future of mainstream American Orthodoxy – is a beneficiary of such a high school curriculum. It has enabled many of them to have the educational tools needed to eventually attend professional schools and training programs. And then get decent jobs as lawyers and accountants; doctors and dentists; or becomes skilled technicians in any given field. And yet they all remain true to their Charedi principles – many of them having learned in Kollel for many years before turning to their professions, trades, and careers.

On the one hand I am a bit surprised that it is the Chasdim who have capitulated first here. They are the most insulated segment of Orthodox Jewry. Higher education is anathema to them in most cases (There are occasional  exceptions.) So that their entry into the workforce is done at a mostly uneducated and unskilled level.

On the other hand, unlike their Lithuanian influenced Yeshivishe counterparts Chasidim are not urged en masse to learn in  Yeshivos and Kollelim for as long as possible. Although they too have Kollelim – the time spent there is limited. Most young Chasidim are encouraged to eventually go to work and support their families. Although Chasdim are some of the poorest Jews in all of Orthodoxy, that’s mostly because their leaders eschew higher education. In Israel it would take a tremendous act of rebellion, and willingness to overcome their grossly deficient education in Limudei Chol to succeed at the training required for better jobs.

But now – in at least for the graduates of these two schools – that will no longer be the case. Even though I’m sure that higher education will still be discouraged or even banned – it may eventually be honored more in the breach than in adherence.  That will produce a two-fold benefit. It will enable better incomes. And it will also break the isolation they live in which in my opinion is one of the biggest problems they have. Isolation breeds the uncivilized behavior that some of them are guilty of when they protest things they don’t like. I suppose there will still be a small core of uncivilized extremists. But the sympathy and quiet support they get from the rest of their populace will surely fade by the greater exposure to the outside world.

So now that the wall of opposition has been broken. So too has the ice been broken. I’m sure there will be plenty of public outrage and opposition to these two schools by Charedi rabbinic leaders, politicians and media. But hopefully these schools will not be deterred.

If they succeed at overcoming that pressure, it won’t be long before other schools follow suit. They will surely see the full funding those thriving schools get from the government – while their schools starve and start closing doors. That will have an impact. Decisions will have to be made between closing down and introducing a core curriculum. When that finally happens and Charedim start bettering their lives, they can turn to Yair Lapid and his two Charedi members of his party, Rabbis Shai Piron and Dov Lipman and say thank you! Because Hakaras HaTov will surely be in order.

Visit Emes Ve-Emunah .

Civil Liberties and the Governance Act

Thursday, August 15th, 2013

I recently received an anxious phone call from an Israeli coalition MK. Due to a mix-up in the Knesset scheduling he left early for an overseas vacation.

“They want me to come back to Israel because of you,” the affable MK said to me. I inquired as to what I had done wrong.

“You are going to vote against the Governance Act,” he replied. “It is a Basic Law and the coalition needs 61 votes to pass it. If you plan to vote against the law, as you did the last time it was voted upon in the Knesset, they will force me to come back to Israel to vote.”

It was a very awkward moment, as the MK is my friend.

“Look,” I said to him, “my problem with this law is not the raising of the votes threshold [required to win a Knesset seat]. I actually support that measure. I also have no problem with limiting the number of ministers in the government. On the contrary, I would be pleased if they would lower the number of ministers to fewer than 10. My problem is with the part of the law that requires 61 signatures in order to submit a no-confidence measure in the Knesset. This will actually neutralize the no-confidence option because if you have 61 signatures, you already have a new coalition; thus no need for no confidence.

“In this situation,” I continued, “I am terribly sorry to say that you will have to come back to Israel. There is no way that I am going to vote in favor of legislation that eliminates the Opposition just to be nice to a friend. But let me check once more. Perhaps the 61-clause was taken out of the legislation. In that case, with or without your vacation troubles, I will support the law.”

I called MK David Rotem (Yisrael Beiteinu), head of the Knesset’s Constitution Committee.

“Please explain to me exactly what the new version of the law says,” I asked him. “Does it still require 61 signatures for a no-confidence vote?”

“No,” Rotem replied. “The new version allows for the submission of a no-confidence measure just like it is now, except that instead of allowing for it once a week, it will be once a month. In addition, the prime minister will have to be present during the deliberations.” (I agreed to that immediately). “If you have 61 signatures,” Rotem added, “you will be able to submit the no-confidence measure in the same week. [There will be] no need to wait a month.”

I was very pleased. First, I am happy that my MK friend will not have to cut short his vacation. But more than that, I am happy because I know that I have a part in the transformation that this law underwent: from a bad law to a just and even important law. The farce of bountiful no-confidence votes, which keeps the entire government running back and forth to the plenum in the middle of their week’s work in order to reject every hiccup from Ahmad Tibi (Ta’al), was in dire need of balance. On the other hand, those in the government who thought that they could take advantage of this problem in order to undermine civil liberties also had to change.

“Enjoy your vacation and don’t forget to bring me a souvenir,” I happily told the anxious MK.

Their Heroes and Ours…

Wednesday, August 14th, 2013

I know I have said this before, but I have to say it now. This morning. Now. Last night, we released 26 murderers – cowards, terrorists. The most pathetic of “men.” Really, to call them men is to insult 50% of the world. These are not men by any stretch of the imagination.

The government of Israel understands how sickening, how disgusting it is, how painful it is for Israelis to watch the Palestinians celebrate the return of these sniveling things and so it arranged to release them at night. How pathetic, how stupid. Did you really think the Palestinians wouldn’t come out to celebrate because it was at night? Seriously?

Let me tell you about the heroes of Israel. We have many…

Natan Sharansky has always been one of my heroes. He’s a quiet man, brilliant. He’s short…really short…and yet he is one of the tallest of men because unlike many (including most of the ministers in the government), he stands straight and tall. He risked imprisonment in the Soviet Union to be who and what he was…

His application to marry Avital was refused by Soviet authorities. He married her in a Jewish ceremony which was not recognized by the government. Today, the Soviet Union is no more; their marriage remains and they are now grandparents. Within 24 hours of that wedding, Avital had to leave the Soviet Union.

Three years later, Natan was arrested and convicted for his ongoing activities…mostly centered around maintaining his Jewish identity and trying to leave the Soviet Union to join Avital in Israel (and to get that right for millions of other Soviet Jews). For 13 years, Avital fought for Natan… and Natan fought for Avital and their life together. In 1986, Sharansky was finally freed. They came home to Israel, where they were greeted by thousands.

On July 4, 1976, Israeli soldiers flew to Entebbe and rescued more than 100 hostages. For days, the drama of the kidnapping of an Air France flight had held the world’s attention – but nowhere more than in Israel. The hijackers – German and Palestinian – separated Jew and non-Jew, releasing the non-Jews and holding the Israeli/Jewish passengers. The crew of the jet, though not Jewish, refused to leave their passengers and remained hostages as well.

The lives of the passengers were threatened and in a daring raid, Israeli fighters flew over 1,000 miles to rescue them. In the battle that followed, Yoni Netanyahu, the leader of the operation, was killed. The only casualty. He had given orders that wounded among the forces were not to be treated until the hostages were rescued – that all focus must be on saving the Jews in that terminal. Yoni was in the front, running towards the terminal where they were held, when he was hit.

Within hours, the planes were loaded and flying back to Israel. Thousands met them at the airport and celebrated their return. These are our heroes – Natan Sharansky, Yoni Netanyahu, the passengers of the plane who held on, knowing Israel would never abandon them.

For these, thousands come out to welcome them home.

The obvious connection here is to compare what Gaza and Ramallah came to welcome last night. I can’t make the comparison – or maybe I have already. For me, I am filled with gratitude that my heroes are men who lived with honor, not cowards who stabbed women and axed men to death.

I know the so-called peace talks will continue – personally, I couldn’t even look at these negotiators or be in the same room with them. They sicken me; their culture of death sickens me. There is inside of me a part that thinks our greatest victory, even if the world does not recognize it, is simply that we are not like them. That when we come out in the thousands to welcome someone home – it is for a man who has fought for freedom; a man who has died for others…not killed for his religion.

At the end of the day, I would rather belong to a people who mourn the death of Yoni Netanyahu, than one that celebrates the life of Samir Kuntar or the 26 miserable murderers we released last night.

Supporting ‘Peace Process’ and Muslim Brotherhood via Misinformation

Thursday, August 8th, 2013

Originally published at Rubin Reports.

There’s an Arab proverb that goes like this: When an enemy extends his hand to you cut it off. If you can’t, kiss it. Who do you think is being classified as the cutting or the kissing treatment today?

In contrast to the let’s-empower-our enemies approach, two of the best Middle East expert journalists in the world have just written from different perspectives on the real Middle East and the results are refreshing. But in other media the odds are fixed at four to one against sanity.

First, at one think tank, Khaled Abu Toameh has published, “Ramallah vs. the `PeaceProcess.’” He puts peace process in quotes to show his sarcasm. He tells the story of two Israeli Arab businessmen who wanted to open a Fox clothing store in the West Bank (like the one I shop at in Dizengoff Center).

Although given Palestinian Authority (PA) permission and having already made a big investment, they found themselves the target of attacks and calls for firing bombing the store. The assaults were even organized by PA journalists. So they gave up, costing 150 jobs for West Bank Palestinians. I could easily tell the same story a half-dozen times.

As Abu Toameh concludes: “This incident is an indication of the same`anti-normalization’” movement which [PA leader] Abbas supports will be the first to turn against him if he strikes a deal with Israel.” But, of course, for both the reason that this is a powerful radical movement and the factor that he is one of the leaders of the anti-peace camp, Abbas won’t make a deal ultimately.

Does John Kerry’s Peace Process Have a Chance? asks Aaron David Miller. And in subtle terms he answers: No. He writes:

“Neither Abbas nor Netanyahu wants to say no to America’s top diplomat and take the blame for the collapse of negotiations. This proved sufficient to get them back to negotiations, but more will be required to keep them there, let alone to reach an accord. Right now, neither has enough incentives, disincentives, and an urgent desire or need to move forward boldly.

“Unfortunately, right now, the U.S. owns this one more than the parties do. This is not an ideal situation. It would have been better had real urgency brought Abbas and Netanyahu together rather than John Kerry.”

In other words, Kerry wants and needs these talks; Netanyahu and Abbas don’t.

I mean it literally when I say that there are only two sensible people given regular access to the mass media on the Middle East, one is Miller the other is Jackson Diehl of the Washington Post. (If I have left someone out please remind me. But remember I said, regularly.)

If you want to know the real attitude consider this recent  exchange in Israel’s Knesset:

Jamal Zahalka of the Arab Communist Party, Balad,: “We, the Arabs, were here before you (the Jews) and we will be here after you!”

The prime minister asked permission to approach the podium and said in answer, “The first part isn’t true, and the second part won’t be!”

Remember that he Communist Party is the most moderate of the Arab parties. Fatah and  the PA are more radical and their leaders would not hesitate to repeat |Zahalka’s statement  Second, Zahalka wasn’t afraid to invoke genocide because he knew he was protected by democracy.

That’s the real situation. The Palestinian leadership’s goal of wiping out Israel has not changed. Only if it ever does will there be any chance of a two-state solution.

Meanwhile, on the other side of the equation the Washington Post has no less than four op-eds or editorials  in one week on why the  United States should support the Muslim Brotherhood in Egypt.

In Robert Kagan, “American aid Makes the U.S. Complicit in the Egyptian Army’s Acts” gives the realpolitik version. This is ludicrous. Was the U.S. thus complicit in the doings of every ally, including Egypt from 1978 to 2011? Should one dump good allies because of things they do, a debate that goes back to the onset of the Cold War.

And any way U.S. support for the army would be popular. Indeed, U.S. policy was “complicit” with the army coup against Mubarak and was complicit to the Mursi Islamist regime which it helped install, too!

Then we have the liberal human rights/democracy project view in Michele Dunne: “With Morsi’s ouster, time for a new U.S. policy toward Egypt,” because a U.S. policy supporting human rights must ensure that the totalitarian Muslim Brotherhood is part of the government (and no doubt would encourage stability) And we have, third, Reuel Marc Gerecht: “In Egypt, the popularity of Islamism shall endure,” which gives the conservative version for why we need the Brotherhood in power. Yet after all, just because the enemy can endure is not a reason to refuse to fight them. On the contrary, it is necessary at minimum to ensure it doesn’t become stronger.

Living Respectfully among Non-Jews: an Open Letter to Jewish Parents

Wednesday, August 7th, 2013

What would you do if you learned that a small group of people threatened to make Jewish life in our communities less inviting and secure? Would you be concerned enough to learn about them, warn your children about them, and try to blunt the damage these people are doing? And what if “these people” turned out to be ourselves?

The dismissive, uncivil, and disrespectful attitudes and behavior too many of us show to our neighbors threaten our collective future.

Our job at the Simon Wiesenthal Center is to stay on top of trends around the world. Our work takes us around the globe, advocating for Jewish and for human-rights causes. We meet with world leaders, government officials on all levels, and elite cadres of civil society. We have seen the hydra of anti-Semitism regenerate with renewed strength, too often met in the mainstream with apathy, even acceptance.

Campaigns against shechitah need not always be anti-Semitic, but they have been inspired by Norwegian politicians who simultaneously defended whale-hunting while calling kosher slaughter “a blood orgy.” Some people may decide hey are not interested in the medical advantages of milah, but when a national ombudsman for children’s rights in Oslo tells you to your face that it cannot be justified as a religious ceremony because it is a form of “barbaric abuse,” it is time to worry.

Across Europe, the lid has come off the demons repressed for a few decades after the Holocaust.

Yes, you might say, but we live in North America, far from those forms of overt and dangerous threats. But that is our point. We live, b’chasdei Hashem, in a bubble – one that we threaten to burst ourselves.

Not that anti-Semitism doesn’t exist in the Goldene Medinah, but its harshest manifestations are mostly relegated to the margins, and it has not derailed the decades of remarkable Orthodox growth since World War II.

We have, baruch Hashem, built thriving, bustling communities, full of schools, shuls and social service providers. We in the U.S. and Canada have learned to be more confidently assertive. Through the pioneering efforts of Agudah and the OU, we are a presence in state capitol buildings, in the White House and in Ottawa. Kippot appear on the heads of public officials and in sitcoms, and Yiddishisms don’t need to be explained to our fellow citizens.

We have built up huge amounts of good will with many neighbors and politicians and don’t think twice about leveraging that hard-earned good will to accommodate our needs. We ask for – and expect – that testing schedules will revolve around our holidays, that garbage pickups will bend for Pesach, that parking tickets will not be issued when halacha won’t allow us to move our vehicles.

More important, we have come to rely on the largesse of the government and our neighbors for all kinds of support we now take for granted: reimbursement for mandated school services, textbooks, welfare and housing stipends, grants for senior centers and special-needs children. To ensure that the perks keep coming, we build upon our network with politicians, appear at the right public forums, and bundle contributions – just like every other organized interest group.

Observant Jews are no longer seen or treated as a small, quaint, community clinging to its ancient ways on America’s margins. We are mainstream, swimming alongside others in a fishbowl. Our neighbors, the media, and politicians pay attention – not because they hate us but because we are part of society’s fabric. No one should be surprised, then, that our faults and foibles – true or exaggerated – are splashed across headlines and cable news.

Most good people (and the bad ones are in the minority) do not expect perfection. They do expect menschlichkeit and respect – respect for laws and for the rule of law itself. They expect us to show pride in the appearance of our houses and streets, and other good-neighborly behavior. They expect to be valued and treated as respected human beings, just as we expect that of them.

Too often, though, we don’t think in these terms and we do not deliver. The resulting chillulei Hashem, both miniscule and large, weaken our Torah values, erode our shem tov, and potentially threaten our future.

We entirely understand the derision and contempt displayed to non-Jews by some Holocaust survivors. They experienced firsthand unfathomable atrocities, often committed by non-Jewish neighbors they had trusted. But we, the children and grandchildren of those survivors, know full well the difference between their experience and ours – yes, even the difference between one group of people and another. We also know of many survivors whose personal experiences were also horrific and yet they always displayed impeccable graciousness to all human beings.

Some of us, however, continue to speak – and think – disparagingly of every non-Jew. Besides being wrong in a Torah context, this attitude, in our opinion, is suicidal. It will bring catastrophe upon us, as the realities of the new economy will mean more and more groups competing for a shrinking pot of available public funds and resources. We are going to need to generate greater good will from our neighbors. The near-daily allegations of financial irregularities and cheating on government programs don’t help, making the forging of long-term coalitions that much more difficult.

Please don’t get us wrong. We are not saying that what we have described is the majority attitude in our community. Far from it. It is a minority one, but it threatens to engulf us all.

So why are we writing this? Because the attitudes children develop about their neighbors is considerably more reflective of what they learn from family than what they hear in school.

We both had elders in our extended families who survived the violent and genocidal hate of Tsarist Russia and Nazi Germany. Yet we were inculcated to show derech eretz to all people, not only “unzere.”

That is why we are taking this plea to Jewish parents. As parents, you try to give your children every advantage. If, God forbid, Mashiach does not arrive soon, and your children spend years of their lives in what Rav Moshe Feinstein, zt”l, called the “medinah shel chesed,” you want them to live in a hospitable environment. But that will not be the case unless you educate them better than they have been educated until now in how to live respectfully among non-Jews.

Teach your children how different Americans are relative to, say, people in Saudi Arabia, Greece, or Spain. Speak to them about our great mission of Kiddush Hashem, and the severity of Chillul Hashem. Speak to them also about the practical consequences of being part of a minority whose future will be rockier without strong alliances with our neighbors.

An aphorism of a previous generation was, “If Jews won’t make Kiddush, non-Jews will make Havdalah.” It meant that if Jews, who have a special mission to live by Hashem’s instructions and be an ohr lagoyim (a light to the nations), don’t live up to His expectations, He will use non-Jews to remind us – sometimes in unpleasant ways.

Today those words have additional meaning. If we won’t act toward our neighbors with Kiddush Hashem, we will be spurned and shunned by them. This will impact negatively on so much that has been so important in the building of our Orthodox communities.

Bottom line: Let parents lead the way in raising our children to always show humanity and decency. It’s time – for those of us who have not already done so – to mensch up.

Printed from: http://www.jewishpress.com/indepth/opinions/living-respectfully-among-non-jews-an-open-letter-to-jewish-parents/2013/08/07/

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