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June 27, 2016 / 21 Sivan, 5776
Judaism
061716 FINAL
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Israel’s Heroes – Caleb, Moskowitz, and Weinkrantz
 
4 Suicide Bombers in Lebanon Kills 5, a Dozen Wounded

June 27, 2016 - 7:22 AM
 
El AL Flight to Paris Nearly Departs Without Air Marshals

June 27, 2016 - 7:05 AM
 
Water Crisis in Samaria Hits Jewish and Arab Residents Alike

June 27, 2016 - 6:46 AM
 
Helen Mirren Meets Arab and Jewish Students Seeking Peace through the Performing Arts

June 27, 2016 - 6:29 AM
 
Minor from Yitzhar Freed Again in Latest Legal Ping Pong

June 26, 2016 - 8:34 PM
 
Israeli Volleyball Judge Indicted for Attempting to Murder the Competition

June 26, 2016 - 6:15 PM
 
New Mezuza Put up in Maarat HaMachpela

June 26, 2016 - 5:12 PM
 
3 Doctors and a Nurse Arrested for Hizmeh Terror Bombing

June 26, 2016 - 4:34 PM
 
Life + 31 Years to Jerusalem Gay Pride Parade Murderer

June 26, 2016 - 1:12 PM
 
Arab Tries to Smuggle Gun Out of Israel into Jordan

June 26, 2016 - 11:41 AM
 
Arabs Riot, Temple Mount Closed to Jews [video]

June 26, 2016 - 11:25 AM
 
Arson Attack Against Karmei Tzur

June 26, 2016 - 10:45 AM
 
Senior Israeli TV Editor: I Will Not Let my Children Enlist [video]

June 26, 2016 - 10:31 AM
 
Nasrallah: Everything Hezbollah Eats and Drinks, Its Weapons and Rockets, Come from Iran

June 26, 2016 - 8:04 AM
 
UFO Religion Celebrates ‘Swastika Rehabilitation Day’

June 26, 2016 - 12:04 AM
 
No Water in Multiple Shomron Towns

June 25, 2016 - 11:58 PM
 
Minor from Yitzhar Spent Shabbat in Jail

June 25, 2016 - 11:14 PM
 
Report: IDF Prosecutor, Brass, Media Railroading Sergeant Elor Azaria

June 25, 2016 - 10:46 PM
 
Arabs Go Wild, Ignite Jewish Agricultural Fields Near Shilo

June 25, 2016 - 10:28 PM
 
Missing Soldiers’ Parents Demand Return of Bodies Before Turkey Reconciliation

June 25, 2016 - 10:12 PM
 
Muslims Stole the Silver Mezuza From Maarat HaMachpela

June 25, 2016 - 9:44 PM
 
Abbas Retracts His “Poisoned Well” Lie after Being Called Out

June 25, 2016 - 9:29 PM
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Posted on: July 10th, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: July 3rd, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: June 26th, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

1
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Posted on: June 19th, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: June 12th, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: June 3rd, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: May 29th, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: May 22nd, 2014

JudaismAsk the Rabbi

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)

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Posted on: May 15th, 2014

JudaismAsk the Rabbi

Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)

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Posted on: May 8th, 2014

JudaismAsk the Rabbi

Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)

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Posted on: May 1st, 2014

JudaismAsk the Rabbi

Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)

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Posted on: April 25th, 2014

JudaismAsk the Rabbi

Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)

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Posted on: April 14th, 2014

JudaismAsk the Rabbi

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)

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Posted on: April 10th, 2014

JudaismAsk the Rabbi

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)

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Posted on: April 3rd, 2014

JudaismAsk the Rabbi

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)

1
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Posted on: March 27th, 2014

JudaismAsk the Rabbi

Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)

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Posted on: March 20th, 2014

JudaismAsk the Rabbi

Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)

2
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Posted on: March 13th, 2014

JudaismAsk the Rabbi

Tosafot (Sanhedrin 12a) offers a scriptural reason: to ensure that Adar will remain the twelfth month, as it is referred to in Megillat Esther (3:7).

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Posted on: March 6th, 2014

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Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)

2
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Posted on: February 27th, 2014

JudaismAsk the Rabbi

Why does the Jewish leap year always consists of two Adars? Why specifically Adar? Menachem (Via E-Mail)

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