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January 24, 2017 / 26 Tevet, 5777
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A Settler’s Farewell to President Obama
 
White House Adviser Kellyanne Conway Points to ‘Trump Effect’ on Social Media [video]

January 24, 2017 - 6:22 PM
 
Israeli, Croatian Leaders Sign Cooperation Deal in Jerusalem

January 24, 2017 - 5:35 PM
 
Return of the Crusades? European Bishops Demand ‘Action after Fifty Years of Occupation in the Holy Land’

January 24, 2017 - 2:51 PM
 
Bennett: State Auditor’s Harsh Gaza War Report an Opportune Earthquake

January 24, 2017 - 2:07 PM
 
Report: ISIS Brussels Bombers Targeted Americans, Israelis, Orthodox Jews

January 24, 2017 - 12:29 PM
 
Russian Jews Condemn Anti-Semitic Statement by Parliament’s Deputy Speaker

January 24, 2017 - 11:57 AM
 
Rivlin Stresses Need for Solidarity with Arabs at Conference Celebrating Crucial Dates in Zionist History

January 24, 2017 - 11:02 AM
 
Sgt. Azaria’s Sentencing Begins Tuesday

January 24, 2017 - 10:12 AM
 
She Who Digs a Pit Will Fall in It: Tzipi Livni Can’t Visit Brussels for Fear of Prosecution

January 24, 2017 - 9:31 AM
 
Obama Transfers $221M to Palestinian Authority in Final Hours

January 24, 2017 - 1:13 AM
 
No Decision Made on Location of US Embassy in Israel, Says White House

January 24, 2017 - 12:55 AM
 
3,300-Year Detour Ends in Aliyah for 65th Wedding Anniversary in Israel

January 23, 2017 - 11:26 PM
 
Bioinvasion Jeopardizing Mediterranean Marine Communities, Say TAU Researchers

January 23, 2017 - 10:32 PM
 
Amona Residents Meet to Discuss Court Freeze of Relocation Deal

January 23, 2017 - 9:45 PM
 
High Court Orders Release of Terrorist Suspect’s Body to Umm al-Hiran Family

January 23, 2017 - 9:19 PM
 
IDF Soldier Lightly Wounded from Tire Bomb

January 23, 2017 - 9:08 PM
 
NGO Monitor Reports: European Union Funding Dozens of BDS Groups

January 23, 2017 - 8:31 PM
 
PM Netanyahu Emphasizes Importance of African Relations with Togolese FM Robert Dussey [video]

January 23, 2017 - 7:16 PM
 
Yad Vashem Online Presents Touching ‘Last Letters From the Holocaust’

January 23, 2017 - 2:08 PM
 
Knesset Committee Dispersed after IDF Refuses to Turn Over Alcoholism Data

January 23, 2017 - 1:30 PM
 
Former GSS Counter-Terrorism Chief: Expect Even Bloodier 2017

January 23, 2017 - 12:47 PM
 
Arab Motorists Slow Down Fast Highway Protesting Demolitions of Illegal Construction

January 23, 2017 - 11:49 AM
 
PLO Official: Trump’s Embassy Move Will Mean War

January 23, 2017 - 10:24 AM
 
Netanyahu to Belzer Rebbe: Pray that New President Be Better than Predecessor

January 23, 2017 - 9:22 AM
 
Trump Invites Netanyahu For White House Meeting in February

January 22, 2017 - 11:59 PM
 
Terror Attack Averted Near Beitar

January 22, 2017 - 10:54 PM
 
US Embassy Planners Arrive, Scouting Sites in Jerusalem

January 22, 2017 - 10:24 PM
 
Life in Prison Plus 30 Years for Driver of Terrorist Cell That Killed of Malachi Rosenfeld

January 22, 2017 - 9:30 PM
 
IDF Colonel Suspended After Classified Documents, Phone Stolen

January 22, 2017 - 9:04 PM
 
Anti-Semitic Sabbath Attacks on Jews in London

January 22, 2017 - 8:48 PM
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Ask the Rabbi
 

Posted on: January 29th, 2015

JudaismAsk the Rabbi

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn't know what he had in mind.

 

Posted on: January 22nd, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

1
 

Posted on: January 15th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

3
 

Posted on: January 8th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

 

Posted on: January 1st, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

5
 

Posted on: December 25th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

1
 

Posted on: December 18th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

3
 

Posted on: December 11th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

5
 

Posted on: December 4th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

14
 

Posted on: November 27th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

13
 

Posted on: November 20th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

2
 

Posted on: November 13th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

5
 

Posted on: November 6th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

47
 

Posted on: October 30th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

 

Posted on: October 23rd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

 

Posted on: October 15th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

 

Posted on: October 8th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

 

Posted on: October 2nd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

 

Posted on: September 23rd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

2
 

Posted on: September 18th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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