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October 22, 2014 / 28 Tishri, 5775
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Knesset Christian Allies and the Sinai Option
 
Gaza Rebuilding to Begin With Winter

October 22, 2014 - 4:11 PM
 
Hamas ‘Fishing’ for Cease-Fire Violations’

October 22, 2014 - 3:49 PM
 
ISIS-Linked Terror Attack on IDF From Sinai

October 22, 2014 - 3:20 PM
 
UPDATED: Car Rams Through Gush Etzion Checkpoint, Guard Injured

October 22, 2014 - 2:10 PM
 
IDF Checks for Terror Tunnel Threat in Northern Israel

October 22, 2014 - 1:11 PM
 
Large Blaze Threatened Yitzhar

October 22, 2014 - 12:22 PM
 
Circumcision – Are Muslims Doing It Wrong?

October 22, 2014 - 11:45 AM
 
IDF Confirms Hamas Mega-Attack Plan

October 22, 2014 - 10:39 AM
 
2 New Chief Rabbis Elected for Jerusalem After 10-Yr Hiatus

October 22, 2014 - 10:09 AM
 
US Restricts Air Travel from Africa to Contain Ebola

October 22, 2014 - 2:46 AM
 
Israel Attempts to Insert Reason into UN Debate About Middle East

October 22, 2014 - 2:12 AM
 
Syrian Mortar hits Israeli Golan Tuesday Morning

October 21, 2014 - 11:05 PM
 
Head of Iran’s Top Clerical Body Dies

October 21, 2014 - 5:48 PM
 
‘Radicalized’ Convert to Islam Attempted to Murder Canadian Soldiers [video]

October 21, 2014 - 5:45 PM
 
Abbas Wreaks Vengeance on Arabs Selling Land to Jews

October 21, 2014 - 5:17 PM
 
Israel’s Government Recruits Citizens to ‘Fight Ebola’

October 21, 2014 - 4:58 PM
 
Beach Boys Cancel Israel Performance

October 21, 2014 - 3:58 PM
 
Jerusalem Light Rail’s New ‘Zero Tolerance’ for Arab Violence

October 21, 2014 - 2:42 PM
 
Rare 2,000 Yr Old Monument to Emperor Hadrian Found in Jerusalem

October 21, 2014 - 1:52 PM
 
Syrian Death Toll for Saturday and Sunday Breaks 300

October 21, 2014 - 12:01 PM
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Parsha
 

Posted on: June 6th, 2012

JudaismParsha

Adaptive leadership is called for when the world is changing, circumstances are no longer what they were, and what once worked works no more. There is no quick fix, no pill, no simple following of instructions. We have to change. At a certain point, Moses had to help the Israelites change, to exercise responsibility, to learn to do things for themselves while trusting in God instead of relying on God to do things for them.

Leff-logo
 

Posted on: June 4th, 2012

JudaismParsha

We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?

 

Posted on: June 1st, 2012

JudaismParsha

In this week’s parshah the Torah writes about the halachos of a sotah. A sotah is a woman whose husband warned her, in the presence of two witnesses, not to go into seclusion with a specific man – but two witnesses saw her in seclusion with that man. Even though the only testimony that we have is that she was secluded with this man, she is nevertheless forbidden to be with her husband as she is an adulteress. This is in effect until she drinks the sotah water.

Miller-Rabbi-Avigdor
 

Posted on: June 1st, 2012

JudaismParsha

Parshas Naso is notable for its length, and its length is notable for its redundancy. The Torah minces no words, and therefore we understand that the repetition in the description of the Mishkan's inaugural service is purposeful and laden with meaning. Rabbi Avigdor Miller, zt”l, explains that this is a reflection on the importance and centrality of the Mishkan.

 

Posted on: June 1st, 2012

JudaismParsha

There was an ongoing debate between the Sages as to whether the nazirite – whose laws are outlined in this week’s parshah – was to be praised. Recall that the nazirite was someone who voluntarily, usually for a specified period, undertook a special form of holiness. This meant that he was forbidden to consume wine or any grape products, to have a haircut, and to defile himself by contact with the dead.

Hertzberg-052512
 

Posted on: May 24th, 2012

JudaismParsha

Although Megilat Rut is one of the most beautiful stories regarding unadulterated chesed, it also serves as a primer on leadership. After all, its primary purpose is to establish the lineage of King David’s dynasty. Therefore we should expect to glean from it some important leadership lessons. Yet at first blush it would appear more apt to describe it as a book about followership. Rut’s noble commitment to join the Jewish people, despite all the hardships this entailed, is captured in her stirring words (1:16): “To where you will go I will go, where you will sleep I will sleep, your nation is my nation…” These words seem to constitute a declaration of what is termed “followership” more than leadership. However, a recent class trip, with my Yeshivah’s 8th grade, to the United States Naval Academy at Annapolis helped clarify matters.

Rav Shach z"tl
 

Posted on: May 24th, 2012

JudaismParsha

Throughout their forty years in the desert, the Jewish nation had to be prepared to travel at a moment’s notice. At any time the Divine clouds could suddenly rise and proceed further into the desert. As soon as that occurred the entire nation had to immediately dismantle their camps, gather their children and belongings, and begin to travel in perfect formation along with their tribe.

Miller-Rabbi-Avigdor
 

Posted on: May 23rd, 2012

JudaismParsha

The Generation of the Wilderness was unique in the history of Israel, as Rabbi Avigdor Miller, zt”l, explains concerning the first verse of Bamidbar. Israel was slated for a special mission in the world, and this mission was begun with a special forty-year inauguration in which Israel gained an intense and unmatched closeness to Hashem.

Taste-of-Lomdus-logo
 

Posted on: May 23rd, 2012

JudaismParsha

The Rambam begins hilchos talmud Torah with the following halacha: Women and slaves are exempt from talmud Torah. A man is obligated to teach his son Torah, as it says, “velimadetem osam es beneichem ledaber bam.” However, a woman is not obligated to teach her son Torah because whoever is obligated to learn is obligated to teach – and since a woman is not obligated to learn, she is not obligated to teach.

In prayer
 

Posted on: May 18th, 2012

JudaismParsha

According to the Ramban, the verse "your foes who dwell upon it will be desolate" (Vayikra 26:32) is a partial blessing within the curse that guarantees through all generations that the Land of Israel will not receive any foreign nation in place of her true indigenous people.

Image by George Tames
 

Posted on: May 17th, 2012

JudaismParsha

In a famous photo, President John F. Kennedy is seen facing the windows of the Oval Office with his back to the camera. Slightly bent over, with his hands spread out on a credenza, he appears in deep and painful thought. The caption of the picture says it all: “The Loneliest Job.” Only the relatively few people who have been President of the United States truly understand the enormity of the job’s burden. It is for this reason presidents, despite their party affiliation, and often after leaving office, develop close bonds with one another, give the current office holder the benefit of the doubt and make themselves available to whoever may be president at the moment to help and advise.

The-Shmuz
 

Posted on: May 16th, 2012

JudaismParsha

When we are on our own land we are commanded to keep every seventh year as the shemittah year, and at the completion of seven shemittahs to add an additional shemittah year – the yovel. During this year, all land lays fallow. Homesteads return to their original owners, and all Jewish slaves are freed.

 

Posted on: May 16th, 2012

JudaismParsha

In Behar, one of this week’s parshiyos, the Torah commands us in regard to some of the laws of buying and selling. The pasuk says, “Vechi simkiru mimkar la’amisecha … al tonu ish es achiv – When you make a sale to your fellow … do not afflict one another.” The Gemara in Baba Metzia 51a derives from this pasuk that one may not overcharge when selling an item without informing the buyer. This is referred to as ona’ah. The Gemara says that if one charges more than a sixth more than the market value of an item, the sale is void. If one charges less than a sixth more, the sale is valid. If one charges exactly a sixth more, the sale is valid; however, the seller must return the overcharge.

Miller-Rabbi-Avigdor
 

Posted on: May 16th, 2012

JudaismParsha

The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.

Miller-Rabbi-Avigdor
 

Posted on: May 10th, 2012

JudaismParsha

The Talmud tells us that compassion is one of the three traits that distinguish the nation of Israel (the others are shame and kindness). The Torah abounds with commandments that exercise this quality, and Rabbi Avigdor Miller, zt”l, explains that they are given for exactly that purpose.

The-Shmuz
 

Posted on: May 10th, 2012

JudaismParsha

Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”

Lag Ba'omer
 

Posted on: May 9th, 2012

JudaismParsha

One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.

Reichel-050412
 

Posted on: May 4th, 2012

JudaismParsha

It seems that from time immemorial, or more specifically from some time after G-d first declared that a person’s days shall be limited to 120 years, at best (Genesis 6:3), Jews have been blessing each other with the wish “May you live to be 120.” I have noticed, however, that many people look at that goal with trepidation, as if it is not necessarily something positive to live for.

Staum-050412
 

Posted on: May 4th, 2012

JudaismParsha

In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.

Shas MK Nissim Zeev
 

Posted on: May 3rd, 2012

JudaismParsha

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

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