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April 19, 2015 / 30 Nisan, 5775
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Surviving Auschwitz: Kate Bernath’s Testimonial
 
Khamenei Mocks Obama Officials’ Silly Bluffs’

April 20, 2015 - 12:26 AM
 
More PA Lobbying from the State Dept Briefing Room

April 19, 2015 - 11:49 PM
 
African Christians Slaughtered by ISIS-Affiliates

April 19, 2015 - 4:49 PM
 
PLO Targets Israeli Soccer Athletes

April 19, 2015 - 4:43 PM
 
British Posters Warn Muslim Voting in Elections Violates Islamic Law

April 19, 2015 - 2:26 PM
 
Israeli Reporter Describes Personal Experience with Anti-Semitism in Paris

April 19, 2015 - 2:04 PM
 
Netanyahu Warns of Increased Iran Aggression in Middle East

April 19, 2015 - 12:56 PM
 
Haifa Mayor Blocks ‘Polluting Factories’

April 19, 2015 - 12:25 PM
 
US Consulate Targeted by ISIS in Iraqi Kurdistan

April 19, 2015 - 11:19 AM
 
Weather Forecast Rains Out BBQ for Yom Ha’Atzmaut

April 19, 2015 - 10:47 AM
 
New Pilots at Turkish Airlines Urged to ‘Marry’

April 19, 2015 - 9:58 AM
 
Liberman and Bennett Teaming Up Against Netanyahu

April 19, 2015 - 9:49 AM
 
Bomb Explodes at UNRWA Headquarters in Gaza

April 19, 2015 - 9:18 AM
 
Obama’s Creativity: Signing Bonus Substituting for Sanctions Lifting

April 19, 2015 - 12:49 AM
 
Shira Klein Medical Update

April 19, 2015 - 12:30 AM
 
Philanthropist and Self-Made Millionaire Taubman Dies at Age 91

April 19, 2015 - 12:19 AM
 
Putin Warns Israel Against Weapons Sales to Ukraine as it Lifts Ban on S300 Sale to Iran

April 18, 2015 - 11:58 PM
 
Netanyahu Visits Grave of his Entebbe Hero Brother

April 18, 2015 - 11:48 PM
 
ISIS Expands To Afghanistan and Kills 35 in Suicide Attack

April 18, 2015 - 11:28 PM
 
Saudis and Egypt Considering Large Scale Military Exercise

April 18, 2015 - 10:04 PM
 
Israel Caves in to US and Frees Tax Money for PA without Erasing Debt

April 18, 2015 - 9:54 PM
 
Hackers Reportedly Infiltrate IDF Computer Network

April 18, 2015 - 8:48 PM
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Parsha
Leff-090613
 

Posted on: September 4th, 2013

JudaismParsha

Why do we call this Shabbos, Shabbos Shuvah? Is it because it’s the only Shabbos during the Aseres Yemei Teshuva? That can’t be the reason. After all, we don’t call this Shabbos, Shabbos Teshuvah. It’s specifically called Shabbos Shuvah. So you’ll tell me, shuvah, teshuvah—same thing, right? Both mean repentance. But we will see that the difference between teshuvah and shuvah is all the difference in the world.

The-Shmuz
 

Posted on: September 4th, 2013

JudaismParsha

Hashem told Moshe to engrave the names of the twelve shevatim onto the stones of the Ephod as a remembrance. Rashi explains that this was so that the memory of Reuven, Shimon, Levi, etc. would be invoked when the kohen gadol did the avodah, and Hashem would then remember their righteousness.

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Posted on: September 4th, 2013

JudaismParsha

The Mishnah in Rosh Hashanah 16a says that on the first day of the year (Rosh Hashanah), every human being passes in front of Hashem and is judged. The Gemara there (16b) says in the name of Rabbi Kruspadai that there are three sefarim opened on Rosh Hashanah – one for tzaddikim, one for reshaim, and one for beinonim. The tzaddikim are inscribed for life, the reshaim are written for death, and the beinonim must wait until Yom Kippur to see what the judgment on them will be. If they are “zocheh,” they will be inscribed for life; if not, they will be marked for death.

Staum-083013
 

Posted on: August 30th, 2013

JudaismParsha

"A few months before I was born, my dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer, and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.

Hertzberg-083013
 

Posted on: August 30th, 2013

JudaismParsha

Peter Drucker famously said, “Long range planning does not deal with future decisions, but with the future of present decisions.” Sadly, history is replete with examples of leaders who have not only ignored this principle, but who have lost focus of their immediate goals. By doing so, they not only fail to think about the second and third layers of effects, but they fail to consider the possibility of unintended consequences.

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Posted on: August 29th, 2013

JudaismParsha

There is a famous pasuk in one of this week’s parshiyos, Parshas Nitzavim, which carries strong halachic ramifications.

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The-Shmuz
 

Posted on: August 29th, 2013

JudaismParsha

After many grave warnings against leaving the ways of the Torah, Moshe Rabbeinu tells Klal Yisrael that learning and keeping the Torah is within easy grasp of each of us. “Acquiring it doesn’t require wings to fly to the heavens, and studying it doesn’t demand crossing oceans.” Rather, Torah is well within the reach of each person.

Taste-of-Lomdus-logo
 

Posted on: August 22nd, 2013

JudaismParsha

At the beginning of this week’s parshah the Torah discusses the halachos of bikkurim. When one sees the first fruit blossoming, he is to tie a red string on that fruit, bring them to the Beis HaMikdash, and give them to a kohen. While there, he must read a passage from the Torah found in the beginning of this week’s parshah.

The-Shmuz
 

Posted on: August 22nd, 2013

JudaismParsha

At the end of a long prophecy of what will befall us if we don’t follow the ways of Hashem, the Torah seems to lay the blame on one issue: because you did not serve Hashem…amid gladness and goodness of heart when everything was abundant. It seems the pivotal point of these two extremes is based on simcha, implying that serving Hashem with happiness is critical to our success as a nation.

Niehaus-081613
 

Posted on: August 16th, 2013

JudaismParsha

We live in a time when something just six months old is considered outdated. Our generation strives for the most comfortable and easy way of life, and thus we are never satisfied with the “old-fashioned” devices. We, as Torah-abiding-Jews, definitely try our hardest not to get caught up in this wild and mad pursuit of worldly pleasures and comforts, but we can certainly learn an important lesson from this craziness.

The-Shmuz
 

Posted on: August 15th, 2013

JudaismParsha

The Torah lays out our attitude and approach to the different nations and tells us, “The Mitzrim cannot be totally rejected because you lived in their country.” Rashi is bothered by this mixed expression. If we are supposed to be grateful for the good the Mitzrim did for us, why use the expression “don’t reject them”? This doesn’t sound very appreciative.

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Posted on: August 14th, 2013

JudaismParsha

In this week’s parshah the Torah discusses the halachos of hashavas aveidah (returning a lost object). The Gemara in Baba Metzia 27b derives from the pasuk in this week’s parshah, which says that one who finds a lost object should hold it until he is derosh acheichah, that the finder must investigate whether the man who claims that the lost object is his is being truthful. The Torah accepts simanim (signs) that one can provide as proof that the object is indeed his.

Leff-080913
 

Posted on: August 8th, 2013

JudaismParsha

Does the title of this article sound familiar? Anyone over the age of 30 probably remembers a certain song by a certain boys choir with the “Shabbos Yerushalayim.” The song was released circa the late 1980’s, and you guessed it, it was sung by R’ Yerachmiel Begun’s Miami Boys Choir.

The-Shmuz
 

Posted on: August 8th, 2013

JudaismParsha

The Jewish nation as a totality was given the mitzvah of appointing judges. These judges were commanded to mediate with righteousness according to the Torah’s laws. One of the rules of a judge is that he may not accept a bribe because a “bribe will blind the eyes of the wise.”

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Posted on: August 7th, 2013

JudaismParsha

The Rambam is of the opinion that a safek is permitted min haTorah. The rabbanan forbade one to take a chance and do something that is a safek issur. Many Rishonim disagree with this ruling and say that a safek is forbidden min haTorah. The Rishonim ask on the Rambam’s opinion from many places in Shas.

Weiss-080213
 

Posted on: August 2nd, 2013

JudaismParsha

The summer season we pined for on those dreary, shivery winter days is all but coming to a close. What better way for reality to sink in than the call of the shofar that wrests us from our repose on the first of Elul, reminding us that we have serious work ahead. Luckily we get thirty days to pull ourselves together, so that we have a leg to stand on when we petition Hashem on the Yom HaDin to grant us mechila for our shortcomings of the past year.

Hertzberg-080213
 

Posted on: August 1st, 2013

JudaismParsha

Our rabbis teach that the first step of repentance is ackowledging our sins and errors. If we feel that our behavior is on the right track then by definition we will fail to identify our shortcomings. Sadly, then our repentance will never leave the start gate.

Taste-of-Lomdus-logo
 

Posted on: August 1st, 2013

JudaismParsha

In this week’s parshah the Torah writes about the mitzvah to destroy avodah zarah. At the same time, the Torah says not to do avodah zarah to Hashem your God. As the pasuk says: “va’avaditam es shemam min hamakom hahu, lo sa’asun kein la’Hashem Elokeichem.”

1
The-Shmuz
 

Posted on: August 1st, 2013

JudaismParsha

For forty years in the midbar the Jewish people ate mon. Guided by Moshe Rabbeinu, engaged in constant Torah study with every physical need taken care of, Klal Yisrael lived on a lofty spiritual plane. Now that they were being ushered into a different era – entering Eretz Yisrael where they would begin living in a natural manner – they were given many directives to retain their status as an exalted nation.

Staum-072613
 

Posted on: July 26th, 2013

JudaismParsha

Rabbi Yitzchak Zilber zt’l was a legendary leader of Russian Jewry for over three decades. He remained resolutely firm in his faith and practiced Torah and mitzvos throughout his arduous years behind the Iron Curtain, even in the brutality of a Russian Labor Camp. His autobiography, To Remain a Jew[1] is his incredible account of how he remained faithful to G-d even under the most trying circumstances. The following is just one anecdote recorded in the book:

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