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"This was an act of terrorism committed by a beast incited by wild hatred," said Prime Minister Benjamin Netanyahu.
The higher the standard of review, the less likely it is the law will be constitutional.
The kindest cut of all might be the one that new father makes at his son’s circumcision.
Those who carry the herpes virus cannot always tell when it is present in the mouth.
In this week’s parshah Hashem commands Avraham Avinu to perform the mitzvah of bris milah. The pasuk tells us that Avraham was 99 when he performed the bris milah on himself. The Pirkei D’Rabbi Eliezer (29) and Tosafos, in Rosh Hashanah 11a, say that Avraham’s bris was performed on Yom Kippur. The Pirkei D’Rabbi Eliezer adds that Shem, Noach’s son, performed the bris on Avraham. There are several explanations as to why Avraham had Shem perform his milah.
Let’s face it: this is not going to be an ordinary year. We are praying very seriously this year because we are praying for our lives. Yes, I know: every year we pray for our lives. But how many feel it? This year, whether we want to or not, I think we are beginning to feel it.
The New York City Board of Health was scheduled to vote this Thursday (two days after this issue went to press) on a measure requiring parents to sign a consent waiver before allowing a mohel to perform metzitzah b’peh, or oral suctioning, on their infants.
State Assembly candidate Moshe Tischler is calling on New York State Attorney General Eric Schneiderman to explore all legal options against Mayor Bloomberg’s attempt to regulate the millennia - old religious practice of bris milah.
Phil and Mike were part of a team of construction workers building a skyscraper in the middle of the city. When it was time for their lunch break they sat down together with their feet dangling twelve stories from the ground. Phil opened his lunch box and peered in, “Peanut butter and jelly?! Again peanut butter and jelly! I have had enough! If I get peanut butter and jelly again tomorrow, so help me I’m going to jump right off this structure.” Mike then opened his lunch box and peered in, “Tuna fish?! Again Tuna fish! I can’t take it anymore. If I have tuna fish for lunch one more time I’m going to jump off with you.”
It’s hard to believe that for the past 30 days we have been living in a world without HaRav Yosef Sholom Elyashiv, zt”l, who...
One may not perform several actions during the week in which Tisha B’Av falls. This is referred to as shavua she’chal bo. For example, one may not take a haircut or wash his clothing (Ashkenazi Jews are forbidden in these actions prior to the week of Tisha B’Av in accordance with the ruling of the Ramah). The Mechaber (Shulchan Aruch Orach Chaim 551: 4) writes that in a year when Tisha B’Av falls on Shabbos and is pushed off to Sunday (as it does this year) there is a machlokes as to whether there are any prohibitions during the week before Tisha B’Av. The Mechaber seemingly sides with the view that there are no halachos of shavua she’chal bo in such circumstances.
Dear Rebbetzin Jungreis, This is the most painful letter I’ve ever written. I’ve been through many horrific experiences. My parents were survivors of the Holocaust; they were shattered people. I know you will understand this since you too are a Holocaust survivor.
The Jewish Hospital in Berlin has suspended all religious circumcisions of children following a ruling delivered by a German court banning the practice.
The Rambam, in Hilchos Beis Habechirah 1:12, derives from the pasuk in this week’s parshah, “u’veyom hakim es haMishkan… – and on the day the Mishkan was set up…” (Bamidbar 9:15), that the Beis HaMikdash can only be built by day, not by night. Further in that halacha the Rambam writes that both men and women are obligated in the mitzvah of building the Beis HaMikdash. The Kesef Mishneh explains that the source for the halacha that women are obligated in this mitzvah is from the pasuk in parshas Vayakhel: “v’kol ishah chachmas lev beyada tavu – and every wise-hearted woman spun with her hands.”
One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.
As a vascular surgeon for over 20 years I care for wounds daily. As an occasional mohel for 30 years I am familiar with all aspects of milah. I thus feel obligated to share my perspective on this most important topic. If I don't, who will? In order to decide halachic matters, rabbis need accurate and representative medical input. This is my only goal.
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