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August 26, 2016 / 22 Av, 5776

Posts Tagged ‘David’

Events In The West

Thursday, November 29th, 2012

Prayers for Israel: All over the West Coast, from San Diego to San Francisco to Los Angeles inland to Arizona, and from Las Vegas to Texas to Utah, prayer sessions are taking place daily in shuls and yeshivas for the state of Israel and its IDF. Those who can’t attend the public sessions are saying those same prayers at home. We all hope that by the time you read this, peace will prevail in Israel.

Events In The West: On December 14, YICC will hold a freilich Kabbalat Shabbat davening, led by Yehuda Solomon… From December 24-28, Merkaz HaTorah Community Kollel in the Pico-Robertson area of L.A. will host a yarchei kallah.

Shul News: The latest strategy to get teens to come to minyan on their days off from school and on Sundays is the offer of raffles, featuring sports clothes from hometown teams with snacks following the davening.

LA JOLLA, CALIFORNIA

Mazel Tov – Births: Raphy and Michal Shapiro, a daughter… Adam and Joy Kushnir, a daughter.

Mazel Tov – Bar Mitzvah: Eitan Feifel, son of David and Meira Feifel.

LOS ANGELES, CALIFORNIA

Mazel Tov – Births: Yosef and Sima Bondi, a daughter (Grandparents Howard and Gity Gluck; Great-grandmother Shirley Gluck)… Noah and Marissa Streit, a son (Grandparents Aric and Mary Streit)… Rabbi David and Dr. Ayala Levine, a son (Grandfather Dr. Robert Levine)… Richard and Charlotte Glaser, a son (Grandparents Joseph and Laurene Agi)… Seth and Jenna Rubin, a son… Avi and Aliza Gruen, a daughter (Grandparents Jeff and Judy Gruen; Manny and Sharon Saltiel)… Katriel and Sonia Green, a son… Yosi and Menucha Burston, a daughter… Yoel and Vani Hess, a daughter… Alon and Orlie Zak, a son… Yoni and Chaya Udkoff, a son (Grandparents Drs. Ranon and Rivkah Udkoff of Westlake Village, CA)… Joe and Rochel Socher, a daughter.

Mazel Tov – Bar Mitzvahs: Jonah Kaye, son of Barry and Nancy Kaye… Yuval Harary, son of Avishay and Ravit Harary… Avi Klein, son of Kolev and Shoshi Klein… Yochanan Gabaie, son of Albert and Fardeih Gabaie… Benjamin Goldstein, son of Joey and Tracy Goldstein… Jacob Weiss, son of David and Michele Weiss.

Mazel Tov – Engagements: Bracha Stolz, daughter of Joseph and Judith Stolz, to Moshe Hildesheim of Lakewood, NJ… Toby Weiner, daughter of Rabbi Avraham and Frumie Weiner, to Yosef Perkal… Daniela Mordecai, daughter of Dr. David Mordecai, to Dov Kracoff… Chaim Abramson, son of Naftoli and Susan Abramson, to Devorah Elefant… Ayla Simons, daughter of Dr. Steve and Doni Simons, to Betzalel Levin, son of Daniel and Nancy Levin.

Mazel Tov – Weddings: Harry Etra, son of Don and Paula Etra, to Daniella Schwartz… Tzivya Isaacs, daughter of Yaakov and Rayme Isaacs, to Yehuda Newman.

OAKLAND, CALIFORNIA

Mazel Tov – Bar Mitzvah: Jacob Rubenstein, son of Zev and Janet Rubenstein.

VALLEY VILLAGE, CALIFORNIA

Mazel Tov – Births: Yechiel and Chavi Leifer of Lakewood, NJ, a son (Grandparents Rabbi Shelaim and Esther Furst)… Avi and Yael Pinsky of Teaneck, NJ, a daughter (Grandparents Barry Pinsky and Linda Scharlin).

Mazel Tov – Bar Mitzvah: Simcha Rauch, son of Rabbi Zev and Rochel Rauch.

DENVER, COLORADO

Mazel Tov – Birth: Rabbi Marc and Sara Gitler, a daughter.

Jeanne Litvin

The Hays Family Of Westchester County

Thursday, November 1st, 2012

(Unless otherwise indicated, all quotes are from The Hebrews in America: A Series of Historical and Biographical Sketches by Isaac Markens, published by the author, New York, 1888.)

Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.

Michael Jechiel Hays (originally de Haas), who died in August 1740, emigrated with his wife, six sons and daughter from Holland during the first quarter of the 18th century.

An extract from the obituary of Benjamin Etting Hays [a great grandson of Michael Jechiel], written in 1858 by Jacob da Silva Solis-Cohen, said that “his forefathers immigrated from Holland with the first settlers. They came in their own vessel with their own cattle and agricultural implements to till the soil as had been their occupation at home.” The extract continued, “Settling near New Rochelle, they remained plain, unassuming farmers adhering rigorously to the Jewish laws, highly esteemed for their wealth, industry and integrity, as well as for the assistance given their adopted country even before called upon.”

Michael Jechiel Hays, who is believed by some family members to have married twice, had six sons: Jacob, Solomon, Isaac, Judah, Abraham and David. Jacob Hays is the first member of the family of whom there is any record, the family papers say, and in 1721, with Titus Beekman of New York, he leased 40 acres in Rye “to work mines thereon” – referring to iron deposits.[i]

Jacob Hays, who was naturalized in about 1723 and died in 1760, was among those active in the erection in 1730 of the first building of New York City’s Congregation Shearith Israel.

Jacob’s children were Michael, David, Benjamin, Moses, Charity and Abigail. Michael was a farmer in North Castle, Benjamin ran a tavern in Bedford, and David ran a general store across the common from the tavern. David’s wife, Esther [Etting], is recalled by family members in heroic terms.[ii]

Patriotic Fervor

Jacob’s children were strong supporters of the colonists during the American Revolution, despite the fact that there was considerable Tory support in Westchester County where they resided.

While David was serving with the American forces on Long Island in the Revolutionary War, the British burned the Hays home in Bedford, and then burned the entire village. In bed with a newborn infant, Esther Hays had refused to disclose the whereabouts of a party of patriots attempting to drive a herd of cattle through the British lines to the American camp at White Plains.

Servants removed Esther and her infant and hid them in the woods until they could be rescued. Among the young boys engaged in moving the cattle through enemy lines was a son, Jacob, then 7 years old. Jacob later became New York City’s High Constable, or chief of police, for nearly a half-century.[iii]

* * * * *

High Constable Jacob Hays was one of the unique characters of New York many years ago. Born at Bedford, Westchester County, N. Y., in 1772, he came to the metropolis [New York City] in 1798, and was appointed by Mayor Varick as one of the marshals of the city. Four years afterwards he was appointed by Mayor Livingston High Constable of the city, corresponding to the present office of Chief of Police. So faithfully were his duties performed that he occupied the position up to the time of his death in 1850, discharging for some years also the duties of Sergeant-at-Arms of the Board of Aldermen and Crier of the Court of Sessions.

New York never had a more vigilant, industrious or efficient head of police. During his long public career of forty-eight years he slept, on an average, not more than six hours out of twenty-four. The cry of “Set old Hays on them!” always sufficed to quickly disperse the unruly element. In hunting down and bringing criminals to justice he had no equal. The first on hand at all signs of disturbance, the “Terror of Evil Doers” promptly restored order out of chaos by the magic of his presence. His fame as a detective was known all over the world.

Dr. Yitzchok Levine

In Defense of Hilltop Youth and the Left Alike

Thursday, October 11th, 2012

In honor of Chanan Porat, the great dreamer, one year after his passing.

We call them sheep: heavy-sidelocked, scraggly-bearded young men and woolen-cloaked, long-sleeved young women better known as the hilltop youth. Some herd members come in couples, some even with babies, a few of whose mothers are not yet eighteen. Many impress me with the vocabulary and analytical skill that characterize their discussions.

Once I asked their group leader, former Kedumim mayor Daniella Weiss, why they bother building temporary structures on hilltops in Judea and Samaria: “They just take you down every time! Everyone thinks you’re not for real, that it’s not possible to build anything permanent this way.”

Weiss saw things differently and her view comes with the credibility of the woman whose political acumen brought Kedumim to its present, huge size. She explained the enterprise in terms of a logic unfamiliar to those accustomed to permanent, conventional communities.

First, she said, the temporary housing constructed by the hilltop youth (most are really young adults by now) prevents the Palestinians from taking over the land. The proof is in the pudding: the youth often suffer rocks and blows from Arabs who are fighting to take the land.

Second, “if we weren’t there, then they would move on to destroying the major outposts and sites in the communities on the Talya Sasson list [of communities to be destroyed]. This way, when the authorities go before the High Court, they say their first priority is to deal with us.”

Weiss is right. What she said has been intimated by Defense Minister Ehud Barak, the man responsible for recent destruction of Jewish communities in Judea and Samaria.

When I met Barak recently at a memorial service for a shared acquaintance, I asked him the following question:

“Ehud, now that you’ve split off from Labor and you don’t need to appease its members who are hostile to us, give us a break.”

He replied, “you don’t understand,” and hinted at his reason.

After that exchanged I was approached by a veteran activist whose views are considered to be on the far right of the spectrum. He asked me what I had discussed with Barak, and I told him.

“Okay, I can understand that he feels he needs to show he’s doing something,” said the activist, “but why with such brutality? Why with blows?”

Now that we have mounted a defense of the hilltop youth’s activity, here is something to consider in defense of Barak and his associates: the harder the hilltop youth are beaten and the louder their screams are, the less difficulty the government has deflecting pressure from the judicial system and the media. Barak can point at his “accomplishments” and his demolition of illegal building and in the meantime, the building continues.

The hilltop youth are the decoy targets of the Jews living in Judea and Samaria, whether the latter like it or not. The hilltop youth pay the price for it, too, sometimes including justified or unjustified condemnations by the local establishment. On the occasion of Rosh Hashanah and Yom Kippur, let this much be said in their defense.

NOW WE WILL attempt to find something to say in defense of the Israeli Left, in the tradition of Rabbi Levi Yitzchak of Berditchev, who would strive to find any possible source of merit for the Jewish people before Rosh Hashanah.

This particular argument is based on that of Yigal Kutai, an actor and former musician in the band of the IDF Home Front Command who became religious, moved to Kiryat Arba, and for many years served as manager of the cultural center there and has a unique view of his former colleagues on the Left.

Since the redemption of Israel is a gradual and natural process, and natural processes take time, it is important for outside enemies to give us a break sometimes.

Who’s to convince them to do that? The Israeli Left. Every single part of the people of Israel has a function, and the historical role that God gave the Israeli Left is that of misleading the enemy. When enemies see the collaborators among us, they assume that these are an accurate reflection of the country and it’s only a matter of time until Israel gives in and surrenders. With that, they calm down and temporarily leave us alone.

Meir Indor

Int’l Festival Brings Morocco’s Sacred Music to Jerusalem

Monday, September 10th, 2012

The Jerusalem Sacred Music Festival recently brought a new tradition to the holy city. For 24 consecutive hours, artists and musicians from Israel and abroad, shared a variety of musical traditions last Thursday, September 6, through the wee hours of the next morning.

Centered at Jerusalem’s Tower of David, the festival venues were chosen to reflect a message of inter-faith unity and sanctity at historical venues reflective of Jerusalem’s diverse faiths.

Musical events and shows were held at Zedekiah’s Cave in the Old City and Notre Dame across the road from the New Gate. In addition to taking part in a Slichot workshop, festival participants also had the opportunity to tour the Ethiopian, Franciscan and Armenian morning prayers at the Church of Holy Sepulcher.

The music festival featured esoteric, meditative and ceremonial music from Azerbaijan, Iran, Africa, Morocco, Iraq, Brazil, and India as well as a Sufi dance workshop. The festival opened with Persian music and chants performed by two Iranian musicians based in Canada, the brothers Kiya and Zia Tabassian who played and sang together with Israeli percussionist Zohar Fresco.

Other international artists included Morocco’s Hassan Hakmoun and his New York-based ensemble, who performed ancient African Islamic folk music of the Islamic Gnawa sect, descendants of West African slaves brought to North Africa several hundred years ago.

Speaking with Tazpit News Agency, Hakmoun described his childhood growing up in Marrakesh, Morocco. “I grew up in a musical family in Morocco. My mother is mystic music healer and I learned the Gnawan musical traditions from a young age.”

“This is my second time in Israel,” added Hakmoun, who performed in Tel Aviv in 1994. Hakmoun, who is Muslim, believes that people can live as one. “When you come to Jerusalem, you see churches, mosques and synagogues, next to each other. There is a peacefulness here that you never see on TV.”

“The most amazing part of this city, is seeing how the footsteps of all the world’s major religions have passed through here—the prophets actually walked through these neighborhoods,” said Hakmoun.

Hakmoun moved to the United States in his early twenties with his family and made his first U.S. musical debut at the Lincoln Center in 1987. He has since then performed widely across the U.S. and internationally, and produced several albums, fusing traditional Gnawan music with American sounds, and making the Gnawan musical and dance tradition a popular element in the American music scene.

“In Morocco, Gnawa music wasn’t so popular when I was growing up, but thanks to the major Gnawa World Music Festival that was spear-headed by the senior adviser to Morocco’s King Mohammed, André Azoulay, who is also Jewish, our traditional music has become much more appreciated in my home country” explained Hakmoun.

Playing the sintir, a three-stringed lute with a body made of camel skin stretched over nutwood, Hakmoun sang soulful and spiritual Gnawan rhythms with his ensemble, to a mostly Israeli audience at the Tower of David on Thursday night. Of the many chants, and songs that were played, Hakmoun also included a prayer for peace for the region.

Anav Silverman, Tazpit News Agency

Postcard from Tel Azekah

Sunday, September 9th, 2012

In the Judean lowlands, rising above the Elah Valley, lies Tel Azeka (also Azekah) – mentioned numerous times in Biblical texts. Perhaps most famously, it is associated with the story of David and Goliath, which is etched into blocks of stone set by the path up to the top of the Tel, its dramatic ending overlooking the Elah Valley below on one side and views as far as the Mediterranean coast on the other.

“Now the Philistines gathered together their armies to battle, and they were gathered together at Socoh, which belongeth to Judah, and pitched between Socoh and Azekah, in Ephes-dammim. And Saul and the men of Israel were gathered together, and pitched in the vale of Elah, and set the battle in array against the Philistines.” (I Samuel 17, 1-2)

Azeka also gets a mention in the Book of Joshua, both as the site of a hailstorm which destroyed the army of the Amorite kings and later as part of the area designated to the tribe of Judah.

“And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died; they were more who died with the hailstones than they whom the children of Israel slew with the sword.”

As described in Jeremiah, Azeka and Lachish were the last two cities to fall to the Babylonians before Jerusalem. The town is mentioned in the Lachish Letters (currently to be found in the British Museum) and also in Nehemiah as one of the places to which the exiled Jews returned.

“Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.”

Tel Azeka was first excavated by British archaeologists between the years 1898 – 1900 and a system of interconnecting hideout caves used by Jews during the time of the Bar Kochva revolt against the Romans was discovered. This summer, archaeologists from Tel Aviv University and others began excavating the site using modern technology and some of their findings can be seen on the dig’s blog.

Hadar Sela

A Himmel Geshrai

Wednesday, September 5th, 2012

A himmel geshrai” is a Yiddish phrase that, loosely translated, means “a tragedy of such catastrophic proportions that the heavens themselves cry out.” Sadly, every one of the letters on family breakdowns I’ve featured these past several weeks can be summed up as “a himmel geshrai.”

As Rosh Hashanah and Yom Kippur approach and we appeal to Hashem for a blessed New Year, we also prepare for the awesome moment when we will all stand before Almighty G-d. Just as we carefully prepare for special occasions, making certain our appearance is “just right,” so we must ready ourselves for the most awesome day in our calendar year – when our destiny is decided.

On that day G-d will search our souls and make decisions affecting the lives of each and every one of us – “who shall live and who shall die; who shall be at ease and who shall suffer; who shall be elevated and who shall be demoted; who shall be enriched and who shall be impoverished; who by fire, who by water, and so on.”

Who would not tremble on such a day? Who would dare stand in front of G-d, the Great Judge, in soiled, putrid garments? Surely no sane man would want to appear repugnant in His sight, and yet that is exactly what so many of us are doing.

There is nothing so repugnant to our Father than to see animosity, jealousy, and hatred fragmenting His children. When a Jewish home becomes an inferno, with no love to unite family members, that household banishes itself from the presence of G-d. It is a catastrophe of himmel geshrai proportions.

The most recent letter I featured exemplified a new low in this abominable state of affairs – a mother engaging attorneys to prosecute her own son, even to the point of placing him behind bars. And all for financial gain.

Pagan men killed their own children to feed the idols they worshipped. Thousands of years have passed and the idols are still very much with us, albeit identified by different names. In place of Ba’al and other such creations, the new idol is the golden calf of money, and it is on this altar that modern man sacrifices his family.

Images of our giants appear in my mind’s eye. I hear the voice of David, king of Israel, when his son Avshalom fomented an uprising against him. It would have been easy and natural for David to command his troops to do away with this despicable, rebellious son, but instead David chose to abdicate his throne and leave Jerusalem. Avshalom, however, was not satisfied. He feared his father might return to the holy city and reclaim his kingdom, so he unrelentingly pursued him and schemed to kill him.

When the news reached David that Avshalom, galloping on his horse in pursuit of his father, had caught his long hair in the branch of a tree and been killed, David cried out in anguish, “Avshalom b’ni, Avshalom b’ni – Avshalom, my son, Avshalom, my son; would that I had died instead of you!”

But David didn’t stop there. He repeated seven times the words “Avshalom b’ni, Avshalom b’ni.” With tears he beseeched G-d to remove his son from the throes of Gehennom and elevate him to the Seventh Heaven – the highest place in the abode above.

David’s example is not an isolated one. Rather, it is symptomatic of Jewish parents who have always been prepared to sacrifice for their children even when deeply wounded or hurt. There is a well-known Yiddish adage that goes, “One mother can care for ten children, but ten children cannot care for one mother.”

Jewish parents have been unwavering in their commitment and love, and in our secular, liberated society are caricatured for their unwavering devotion. When Philip Roth’s notorious novel Portnoy’s Complaint – in which he mockingly satirized the “neurotic” Jewish mother who forever obsesses about her children and hovers over them – was published decades ago, I wrote an article in which I emphasized that we are proud of the so-called neurotic Jewish mother. It was she who gave birth to and nurtured the giants of every generation – prophets and sages, righteous men and holy women, scientists and physicians, mathematicians and musicians, artists and authors.

Rebbetzin Esther Jungreis

The Phenomenal Anastasia Michaeli

Friday, August 3rd, 2012

Who is Anastasia Michal Michaelevski Samuelson? Fashion model, electronics engineer, Beauty Queen, Knesset Member, devoted mother of eight, champion of the underdog, passionate Israeli, committed Jew?

Would you believe that she is all of the above – and more?

Her amazing life began in St. Petersburg, Russia, in 1975, when she was born into a Christian family. In St. Petersburg, after winning a beauty contest, Anastasia participated in a local version of the “Top Model” television show, and landed a position in Paris, France.

Back in Russia, Anastasia met and married Yossi Samuelson, a Latvian-born Israeli Jew 10 years her senior, and converted to Judaism when Samuelson was employed in Moscow by Tadiran, an Israeli electrical supplier. Before leaving for Israel, Anastasia earned a Master’s degree in electronics engineering from the University of St. Petersburg.

In Israel, after the birth of her second son, Anastasia underwent an Orthodox Jewish conversion, culminating with the couple’s re-marriage, this time according to strictly religious rites.

Anastasia continued her studies in Israel and earned a business administration certificate from Bar Ilan University.

In 2005, Ms. Samuelson entered politics. By 2006 she was running for the Knesset, the Israeli parliament, joining Yisrael Beitenu, “Israel Is Our Home” Party. Winning a Knesset seat, MK Anatasia Michaeli has made history by becoming the first incumbent Knesset Member to give birth, bearing her eighth child, and fifth son, shortly after assuming office. Anastasia and Yosef’s seven other children are: David, Rami, Yehonatan, Racheli, Tali, Eli and Michal. Anastasia confided that she would consult with her rabbi before choosing a name for her youngest child.

When asked the sex of her soon-to-be-born eighth child, Anastasia Michaeli Samuelson patted her belly and said with a proud smile: “Another soldier!”

The glamorous 34-year-old Knesset member was not being flippant, nor is she daunted by the domestic burdens a large family implies. “God gave women powers,” she declares. “My home runs like a well-oiled machine. My children are taught the meaning of responsibility.”

“Yehonatan, David and Rami run the household – they wash the floor and do the shopping. Eli, who is three and a half, folds his pants by himself. I fold them after him, but let him get used to it, let them learn the value of money. We are modest people who know how save money.”

She has a kosher home, she says, is careful not to mix meat and milk, and has enrolled her brood in state religious schools. Her office is seeking funding for the yeshiva of a rabbi in her hometown of Rishon Letzion.

As if to buttress her claim to super womanhood, a framed cover of the January issue of La’Isha, a popular Israeli women’s magazine, looks down from a wall above her swivel chair and desk in her Knesset office, showing her cheerful, impeccably dressed brood, with Mom Anastasia, svelte and radiant, beaming in front of them.

Prof. Livia Bitton-Jackson

Printed from: http://www.jewishpress.com/sections/jewess-press/impact-women-history/the-phenomenal-anastasia-michaeli/2012/08/03/

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