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Throughout the night dozens of Arabs threw stones at IDF soldiers who guarded the entrance to the holy site, and the Jews inside. They also threw Molotov cocktails.
The Rav begins his project with an in-depth examination of the first four mishnayot of Pirkei Avot, raising topics such as the sources of ethics, power and persuasion, elitism and democracy, educational philosophy, freedom and coercion, among others.
The mention of both the sun and the moon led the three researchers to the conclusion that the text refers to a solar eclipse, during which the moon moves between the sun and the earth, blocking the sunlight.
In this week's parsha, Judah offers to sacrifice himself instead of Benjamin, because Jacob's soul is bound up in the soul of Benjamin. Where do we see the same language used centuries later?
Rabbi Fohrman will help us look at the story through Joseph's eyes, and explore the possibility that Joseph assumed his father was in on the plot, explaining why he never wrote home.
A balanced economic policy seems to have been exactly what Egypt needed and Joseph's policies insured that Egypt survived the famine.
In 2001 Rabbi Sitruk suffered a stroke and after his recovery took the additional name Haim, following the traditional Jewish protection against illness by altering or changing one's name.
The politics of the left rears its ugly head in several spots along the report, and it is most noticeable in Judge Shapira's directive to include the numerous NGOs "working for a shared society and prevention of racism."
The Wilfs, both Joe and Harry, were not just philanthropic donors to the RCA, stressed Herson, but took an active role in the continued growth of the educational institution.
I actually originally wanted to become a conductor and studied classical piano and conducting at the Academy of Music of Tel Aviv.
"This reprehensible act is yet another example of the escalating violence in the region [but] all sides [must] respect the sanctity of all holy sites."
The deception has taken place. Joseph has been sold into slavery. His brothers have dipped his coat in blood. They bring it back to their father, saying: “Look what we have found. Do you recognize it? Is this your son’s robe or not?” Jacob recognized it and replied, “It is my son’s robe. A wild beast has devoured him. Joseph has been torn to pieces.”
Passion of belief can certainly lead to passion of expression, especially for an artist. Rosa Katzenelson’s paintings and digital artwork, currently at the Hadas Gallery in Brooklyn, could easily define the very essence of religious expressionism. As a Chabad devotee, every aspect of her work exudes a passion for both the chassidic subjects she depicts and the visceral act of making a painting. Nonetheless, upon closer inspection her work yields considerably more complexity.
Chabad House in Miami Beach has released its Torah Studies catalog of classes for the first season of the 2013 academic year. All classes will be held at The Chabad House, 669 North Lincoln Lane, Miami Beach. The sessions are open to men and women.