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Mr. Gottlieb, though not wealthy, was known for his generosity. He scrupulously gave 10 percent of his earnings to charity, and often much more. Among his regular charities was Yeshivas Ohr Israel. At the recent Dinner, Mr. Gottlieb pledged $10,000 toward the Yeshiva's scholarship fund.
The Shulchan Aruch (Hilchos Chanukah, 685:7) writes that some authorities maintain that there is a biblical obligation to read Parshas Zachor and Parshas Parah.
The fourth dibrah of the Asseres Hadibros that is read in this week’s parshah says, “Zachor es yom haShabbos lekadsho – remember to sanctify the Shabbos.” The Gemara in Pesachim 106a derives from this pasuk that one must recite Kiddush on Shabbos over a cup of wine.
"Fine & Feder Furniture" had been a landmark in the shopping center for decades. The two partners had opened a small store thirty years before and now ran a humongous showroom. Rumors were circulating of a breakup in the partnership, though, due to developing mistrust.
At the onset of the Bnei Yisrael’s journey through the midbar, we read in this week’s parshah that the Bnei Yisrael’s complaint was for food to eat. Hashem responded that He would send “lechem min hashamayim” (also known as mun), and that the Bnei Yisrael would collect each day’s portion according to the number of members of his household.
“Women are obligated to participate in kindling the Chanukah lights,” instructs the Kitzur Shulchan Aruch, a nineteenth century commentary on the Shulchan Aruch, the basic Jewish legal text. And, surprisingly, even more: “A woman can light the candles for all the members of her family.”
Generally speaking, any food produced by a non-kosher animal is non-kosher. Thus, the egg of a non-kosher bird is not kosher but the egg of a kosher bird, such as a chicken, is kosher. If one comes across an egg and does not know which bird laid it, how does one tell a non-kosher egg from a kosher egg?
I have a girlfriend I'll call Esti who works for a kiruv organization. During the summer semester, this organization offered an experiential history program. They taught a subject for a week, and then the next week toured the places they discussed in order to experience history firsthand. If they studied the First Temple era, for example, they would then visit the City of David.
All societies survive through the retention of customs and traditions. If ritual law, halacha and Torah observance are the keystones of Jewish existence, the customs and traditions of Israel are the chain that has kept Israel bound to the Torah and its laws and values. The rabbis called the customs and traditions of Israel "the lessons of your mother" - in contrast and at the same time complementing "the teachings and disciplines of your father."
"Officer, what's your badge number?" I've been asked that question countless times over the last 26 years. Almost always, it followed an unpopular decision. Always, it was accompanied by an unspoken message: "I'm letting you know I will hold you accountable for this decision." And always, I answer that question in a direct, simple way: I give my badge number.
The latest round in the broader canvas of debates about the approach of Modern Orthodoxy to the role of women in communal life has focused on the issue of learned Orthodox women receiving some form of rabbinic ordination and serving as rabbis or clergy.
In the past several articles we have discussed the importance of parents taking an active role in teaching their children Torah ideas about sexuality and modesty. This is because it is essential that the first images to that fill their developing minds on these concepts must be appropriate ones. There is so much invasive exposure they experience from secular culture, and much to be concerned about in regards to the existence of sexual predators in our midst. If children do not possess clear knowledge and an age-appropriate understanding of the parts of their body and how they can be used or misused it is hard for them to protect themselves.
Over the past few weeks, we have been making the point that parents must take an active role in teaching their children Torah ideas about sexuality and modesty. This is so that the first images and concepts that fill their developing minds are appropriate ones. This is especially true because of the amount of invasive exposure they receive from secular sources and culture, and also because we can no longer afford to be na?ve about the existence of sexual predators in our midst.