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Colel Chabad is the longest continuously running charity in Israel, founded in 1788 by the first Chabad Rebbe, Rabbi Schneur Zalman of Liadi.
Mt. Hermon isn't the toughest mountain to climb, and Mt. Kilimanjaro is no walk in the park.
The 2 religious boys heard the blind Arab man say he couldn't pay for his medicine. Watch what happens next...
This Tuesday, Israelis will try to break last year's record in online donations in the Jewish State's local branch of global GivingTuesday.
Mention the Jewish National Fund (JNF) and the image of a blue tzedakah box likely comes to mind. Starting in 1904, Jews throughout the world dropped coins into these blue boxes, helping the JNF buy and develop land in Palestine on behalf of the Jewish people. Although the state of Israel was founded in 1948, the JNF continues to function, helping develop the country in a variety of ways. It has planted 250 million trees in its 108-year existence and still owns 13 percent of the land. The Jewish Press recently spoke with JNF CEO Russell Robinson.
My column on prayer last week touched sensitive chords in many hearts. It is apparent that in our troubled times people are struggling with the entire concept of prayer. Does it really work? Is there Someone listening, or is it a waste of time?
Many American parents are passionate about providing their children with opportunities to participate in sports and develop as great athletes. A recent article in the Financial Post posed the question “Are your kids’ athletic dreams worth breaking the bank for?” For parents of elite athletes, the costs can be astronomical. Such parents designate “tens of thousands of dollars of their household budget to help their child’s athletic career blossom, a sacrifice that impacts everything from daily spending to retirement.”
Ten years ago, If you had asked a victim of sexual abuse what he or she wanted most, the answer would have been, “I want my abuser to apologize, to acknowledge that it was his fault and not mine.” Today, if asked that same question, the victim would speak of prosecution and justice.
In the 1880s, a substantial immigration of Jews poured into New York from all parts of Europe, Russia, and Galicia. They were eager to escape the hard life of poverty and lack of peace back home, but the reality in America was not as they had expected it to be. It was hard to find work; it was a struggle for mere existence.
Yom Yerushalayim, a national day of thanksgiving to Hashem for the liberation and reunification of the Holy City of Yerushalayim, is celebrated in Israel with many different meaningful programs. One of them is the annual bike ride from Hebron to Yerushalayim, celebrating the former’s liberation.
Boris Schatz (1866 – 1932) had a revolutionary vision. He believed that the creation of a new modern Jewish visual culture would become a major force to both articulate a Jewish national identity and sustain the Zionist enterprise. In 1904 he approached Zionist leader Theodor Herzl with the proposal to establish a national arts and crafts school in Palestine and got his blessing. Tragically Herzl died later that year, but the Zionist leadership in Vienna assumed responsibility for the project and its funding.
To all of my friends who are always telling me that I should have a weekly column, this article is for you. The truth is, I love to write and would love to have a weekly column, but I have to be inspired. I am not one of those prolific writers who sit down at the computer and the words just flow. But once those inspirational juices get started, there is no telling where they will take me.
My son lost his backpack when traveling back to his base. He had put it in the hold of the bus in which he was traveling. He would need to replace his wallet, tefillin, clothes, books, phone charger and all of his documentation. Of course the tefillin was the most important item of all. It was a bar mitzvah gift from his grandparents and specially written for him, and we all know how expensive tefillin are. But obviously the sentimental value was irreplaceable.
For the past several weeks I have been focusing on hashgachah pratis – personal, individual and national guidance that comes from heaven. Sadly, in our secular, high pressured, very often decadent society, many voices assail us and we have difficulty hearing the still small voice of G-d leading and prodding us.
We think of a sin as something we did intentionally, yielding to temptation perhaps, or in a moment of rebellion. That is what Jewish law calls b’zadon in biblical Hebrew or b’mezid in rabbinic Hebrew. That is the kind of act we would have thought calls for a sin offering. But actually such an act cannot be atoned for by an offering at all. So how do we make sense of the sin offering?
Parshas Pikudei begins with a detailed accounting of all of the gold and silver that was collected for the Mishkan. A cursory reading would lead us to assume that while of course a man as great as Moshe was above question, he must have asked for this calculation because public leaders must remove any suspicion no matter how farfetched.
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