On the twentieth day of Teves we mark the 808th yahrzeit of Rabeinu Moshe ben Maimon, the Rambam (Maimonides). The Rambam (Maimonides) lived from 1135 to 1204. His scholarly works are world-renowned and it is about him that we say, “From Moses to Moses there never arose so great a person as Moses.”
The stories concerning Rav Naftali of Ropshitz are quite numerous and reveal his sharp biting wit. Rav Naftali was often persecuted and sneered at by misnagdim but the sharp mind with which he was blessed always served him in good stead in finding proper answers.
Know that from. the day I began to recite the holy name of God, I have always loved Shabbos
Shares In The Embarrassment Among the famous practitioners of our forefather Abraham’s virtue, hospitality, was Rav Akiva Eger. Naturally, on Pesach, it was “Let...
When a person is called a gaon, it is because he is a great scholar, a genius in the Torah. But many of our gaonim, besides their greatness and their scholarly acumen, were also gaonim in their deeds. Their kindness towards their fellow man was unsurpassed.
There was once a tzaddik from Poland, Reb Velveli, who decided to settle in Eretz Yisrael. The land was poor and inhabited by very few people, but he and his wife had such love for the land that they were willing to suffer privation and hunger just to be one of its citizens.
Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.
Once when there was a drought in Eretz Yisrael, the rabbanim approached Rabi Yochanan Ben Zakkai. “Rebbe,” they said, “please pray to Hashem that He send rain before the people perish from thirst and hunger.”
By means of a clever pretext, they succeeded in getting Rabi Yitzhak aboard a ship and sailed it down the river.
One of the greatest opponents was a certain wealthy man who did all that he could to make life difficult for Rav Naftali.
The name of the Gaon, Rav Yitzchok Elchonon Spektor, was known to Jewry throughout the world. He was also well know to Russian royalty, having visited the Czar many times to plead for his fellow religionists.
The relatives of the 80 witches whom Rabi Shimon ben Shetach brought to the gallows vowed vengeance as they bided their time for an opportune moment to strike back at the Nasi of the Sanhedrin. It was not long afterwards that their chance arrived.
In the 19th century, the heart of European Jewry – its centers of Torah learning, its crown of glory – was centered in the vast expanse of the Russian Empire. There, under the hand of the czars, lived millions of Jews – poor in material wealth but blessed with a love of Torah and a dedication to their faith that was unshakeable.
Crowded into their ghettos and suffering legal disabilities that make today’s claims of discriminations pale into insignificance, the German Jews suffered poverty and wretchedness.
Chazal say that on the New Year, the entire amount of a man’s sustenance is fixed, except for what he spends on Shabbos, Yomim Tovim, Rosh Chodesh and sichar limud. In these cases, if one spends more one receives more; if one spends less, one receives less.
“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The Gaon, Rav Chaim of Volozhin, one of the most beloved students of the Vilna Gaon, was known to be a genius even as a child.
Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.
The Gaon, Reb Nachum devoted all his time, day and night, to collecting money for charity and helping the poor. The vast majority of the people thought so highly of Reb Nachum that they would deduct a fixed amount of their income every week and give it to him to distribute it to the poor. But there was always the exception, some people just tried to avoid contributing.
From the remarkable beis midrash in the town of Brodi came forth a dazzling number of Talmudic chachamim, many of whom went forth to greatness. The most famous was the great Nodah B’Yehuda, Rav Yechezkel Landau, who was the rav of the Diaspora during his lifetime. But there were other towering scholars who were members of the famous beis midrash. One of them, a giant in his time, was Rav Chaim Tzanzer.
Our forefathers were giants when it came to having faith and a belief that G-d would take care of them. Nothing worried them save that they wasted time not studying our holy Torah. They relied on G-d to take care of their needs.
Modesty and humility are traits that were usually found in our Gaonim. When the Chasam Sofer was courting the daughter of the Gaon, Rav Akiva Eiger, the chief rabbi of Posen (born Nov. 8, 1761 - died Oct. 12, 1837), he wrote to the Gaon inquiring about the qualities of his daughter.
Modesty, both in conduct to people and in dress and speech has always been a deeply praised virtue — especially for Jewish women. In Yerushalayim there once lived a woman named Kimchis, who symbolized this virtue and was blessed for it.
Chazal thought very highly of a jester, a person who makes people laugh. They say that a special high place is waiting for him in Gan Eden.
Many inspiring stories emanate from the Lubavitch chassidic movement. One of the stories published in Di Yiddishe Heim bulletin describes the early years of Rav Menachem Mendel of Lubavitch, known as the Tzemach Tzedek. This year marks the 146th anniversary of his passing.
Reb Moshe Chaim Ephraim, the grandson of the Baal Shem Tov, was a deeply learned man who took his sources and admonitions from the Torah.
It is very easy to catch a thief when one has clues and evidence. It is a far different matter, however, when one must attempt to find the guilty party through his own wits alone. It is then that we must have a truly wise man- one as wise as, say Shlomo HaMelech.
Rav Naftali was born the day that the Baal Shem Tov passed away, on the holiday of Shavuos, in the year 5520
Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.