The relatives of the 80 witches whom Rabi Shimon ben Shetach brought to the gallows vowed vengeance as they bided their time for an opportune moment to strike back at the Nasi of the Sanhedrin. It was not long afterwards that their chance arrived.
“The mitzvah of drawing water for the baking of the matzah for the Seder comes only once a year. I do not care to share it with a horse.’’
Rav Tzvi Hirsh Levin, the rav of Berlin, was an extremely clever and sharp individual and possessed a remarkable sense of humor that he used well in his attempts to get across Torah views.
Reb Aryeh Leib, the author of the Shaagas Aryeh, was one of the great minds of all times. His genius led him to be very impatient with people, especially with communal leaders who were not worthy of their exalted positions. Because of this he was seldom able to remain as rav in one town for very long, and spent much of his life wandering from city to city, in great poverty.
Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.
Once a regiment of Austrian soldiers visited the city of Rimanov. Lacking proper facilities to house the troops, the commanding officer decided to use the main shul in the city for their quarters.
“It isn’t the work,” said Eliezer. “I want to learn our holy Torah.”
Shares In The Embarrassment Among the famous practitioners of our forefather Abraham’s virtue, hospitality, was Rav Akiva Eger. Naturally, on Pesach, it was “Let...
The power of faith is unmatched; it can lift man above adversity and help him climb the highest of mountains. It can help him overcome pain and torture. It can make him see the light in a night that is inky in its darkness. The Gaon Rav Tzvi Hirsh Levin manifested such a faith when he was a starving and poverty-stricken rav in Halberstat.
The Gaon Reb Yosef Ber Soleveitchik avoided criticizing anyone. When once he did criticize a person he felt so bad about it that he later asked for his forgiveness.
The Baal Shem Tov had two grandsons, Rav Moshe Chaim Ephraim and Reb Baruch. Both were pious and well educated in Torah, yet, Rav Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
One of the greatest opponents was a certain wealthy man who did all that he could to make life difficult for Rav Naftali.
Almost 450 years ago, in the year 1569, a new Sultan came to power in Damascus. Upon assuming his throne, one of his first acts was to order the destruction of all the Jewish synagogues in the city. The Jews had begun to fear for their lives when on the eve of Purim, a miracle occurred. From a vicious Jew-hater, the Sultan became their friend and during his reign the Jews lived in peace.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Reb Raphael of Barshad was a humble and pious man, known as a tzaddik who never uttered a bad word against anyone.
Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
When the sages prevented Alexander Yannai, king of Yehuda, from becoming Kohen Gadol, he ordered that all the sages of Israel be killed. Many were; those not caught, fled. The greatest sage of them all, Rabi Shimon hen Shetach, was saved by his sister, Queen Shlomit Alexandra, who sheltered him in a secret hiding place.
But not everyone is destined to taste of the fruit of this world and to enjoy its vintage. Among the inhabitants of this town lived a poor man, Nachumka.
The kinship and love between Jews is one of the cardinal principles and hallmarks of Judaism and none could match Rav Eliezer-Lippa, father of the two great chassidic leaders Reb Elimelech of Lizhensk and Reb Zusha of Hanipoli, when it came to this particular characteristic.
Once when there was a drought in Eretz Yisrael, the rabbanim approached Rabi Yochanan Ben Zakkai. “Rebbe,” they said, “please pray to Hashem that He send rain before the people perish from thirst and hunger.”
The Gaon, Reb Nachum devoted all his time, day and night, to collecting money for charity and helping the poor. The vast majority of the people thought so highly of Reb Nachum that they would deduct a fixed amount of their income every week and give it to him to distribute it to the poor. But there was always the exception, some people just tried to avoid contributing.
When a person is called a gaon, it is because he is a great scholar, a genius in the Torah. But many of our gaonim, besides their greatness and their scholarly acumen, were also gaonim in their deeds. Their kindness towards their fellow man was unsurpassed.
One of the great chassidic rebbes was the saintly Rav Mordechai of Nashchiz. He used to eat only a loaf of bread the whole week, and added herring on Shabbos — in honor of the day.
Many inspiring stories emanate from the Lubavitch chassidic movement. One of the stories published in Di Yiddishe Heim bulletin describes the early years of Rav Menachem Mendel of Lubavitch, known as the Tzemach Tzedek. This year marks the 146th anniversary of his passing.
In their perverted justice they also declared the following law: Anyone who was injured by another so that blood flowed from his wound, was compelled to pay his attacker since he bled him!
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
One of the great gaonim was Rav Yaakov Berlin, the father of the Netziv (Naftali Tzvi Yehuda of Berlin), the rosh yeshiva of the Volozhin Yeshiva and a leader of European Jewry at the close of the 19th century.
The name of the Gaon, Rav Yitzchok Elchonon Spektor, was known to Jewry throughout the world. He was also well know to Russian royalty, having visited the Czar many times to plead for his fellow religionists.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.