Was there ever any doubt that liberal journalists and media outlets would swoon over whatever Barack Obama would say in response to the controversy concerning his relationship with his longtime pastor, Rev. Jeremiah Wright? Liberals just have too much invested in the storyline of a post-racial, biracial healer whose mission it is to set our house in order after the unspeakable depredations of the George W. Bush years.
Facing imminent existential attacks, Israel could decide to preempt enemy aggression with conventional forces.
One of the many lessons the Purim story teaches us is how fast and far the powerful can fall. It is a fate even more fitting when they fall over a stumbling block placed in front of them by their own hand. Haman hanged from the very gallows he had prepared for Mordechai.
So Barack Obama, that much-heralded agent of change and ensign of hope, is desperately trying to come up with a believable explanation of what he knew and when he knew it – the what and when in this case referring to the anti-white, anti-U.S., anti-Israel invective spewed for decades by Rev. Jeremiah Wright, Obama’s longtime pastor and spiritual adviser, the cleric who presided at the Obamas’ wedding and baptized their children, the Afrocentric radical who bestowed an award on Louis Farrakhan, the man Obama refers to as “family” and compared to a beloved “old uncle” as recently as three weeks ago, before the media finally, belatedly, made an issue of their relationship.
"In a dark time," says the poet Theodore Roethke, "the eye begins to see." Today, with improving sight, the Iranian nuclear threat should remain bright in our visual field. Despite a recent U.S. National Intelligence Estimate (NIE) that effectively supports Tehran's multiple lies and deceptions, this unconventional threat remains existential. It follows that an Israeli and/or American preemptive strike against certain Iranian nuclear assets and infrastructures should still not be ruled out.
ITEM: The Jerusalem Post (March 10) vividly recounted the heroism of Capt. David Shapira, a former student at Mercaz HaRav, who, hearing gunfire at the yeshiva during the recent terrorist atrocity, grabbed his weapon, left his nearby home, and ran to the rescue of Jewish children:
Many conservatives, not to mention Clinton supporters, were smiling wide last month during the Democratic debate in Ohio when MSNBC’s Tim Russert asked Barack Obama about being praised by Louis Farrakhan.
The shock of the horrifying terror attack that took place at Mercaz HaRav Yeshiva last Thursday will not wear off easily. Eight of our nation’s finest religious boys murdered in cold blood, some with holy books in their hands, by a resident of a nearby Arab village with free access to all parts of Jerusalem.
History – the remembrance and recording of the past – in the Muslim Arab world differs from history in the Western world. The Western world records past events and calls them history. The Muslim Arab world recalls myths, hopes, conspiracies and events and calls that history. In the Arab world history and memory merge into a psycho-cultural universe that informs and motivates and plots the future.
Turning on the news Thursday night, I expected to hear the wretched daily tally of Kassam/Grad rockets shot from Gaza to into Sderot or Ashkelon; instead, breaking news streamed across the screen about a terror attack taking place that very moment at Yeshivat Mercaz HaRav.
Orthodox Jews are not a majority of the American Jewish population. It follows, therefore, that major communal institutions that claim to represent the views of American Jewry in the public square frequently do not voice the views and values of those committed to Torah-informed Judaism.
My readers in The Jewish Press are accustomed to reading my articles on timely strategic and jurisprudential issues. For the most part, these columns have explored various dangers of terrorism, war and genocide. But sometimes we are imperiled by a very different sort of terror. There is, of course, the "usual" threat of terror violence (the terror "outside"), but there is also a serious specter of interior terror that arises from our willful abandonment of individuality (the terror "within").