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September 29, 2016 / 26 Elul, 5776

Posts Tagged ‘evil’

Hamas Propaganda is Terror Art

Monday, November 19th, 2012

Israel does not target, with malice aforethought, children and other non-fighter populace.

50,000 warning phone calls were made last week to residents at potential locations that could be attacked.

Hamas places its weaponery amidst the civilian population. Its rockets also kill their own children when they explode on ignition or fall short.

poster like this

is not only horrendously gruesome and posed but evil misrepresentation.

With an enemy like this, with its warped logic, there is no common language.

Visit My Right Word.

Yisrael Medad

No Ceasefire, My Son, Finish the Job!

Monday, November 19th, 2012

Dear Son,

It was good speaking with you and hearing that you are in excellent spirits. Please call home from time to time when you can. And try to fill your free time with Torah learning. We are told that Joshua was reprimanded by the angel in charge of the armies of Israel for neglecting to study Torah during breaks in the battle. We are the Nation of the “Safra and Sefer,’ the Sword and the Book. When we engage in battle, we give 100% to the fight. But whenever we have free time, the obligation to meditate on the Torah day and night returns in full measure. I know, it isn’t easy in your present situation, not knowing when the order to enter Gaza will come, but Torah study is as important as cleaning your rifle and making sure that your machsaniot are all loaded with bullets.

For the meantime, I will try to send you a Torah thought each day. I noticed an abridged “easy reader” copy of ‘Robinson Caruso” in your room, and remembered you saying that you wanted to improve your skills in English, so I’ll write these letters in English, and that way you can learn Torah and improve your English at the same time.

If you have access to a radio, I’m sure you are hearing a lot of talk about the supreme effort of the Israeli Air Force not to injure “innocent civilians.” You already know what I think about that. We are not engaged in a match of badminton. This is war. The Hamas isn’t merely a handful of terrorists. Gaza is a terrorist state. The people living there identify with Hamas and with its constantly vocalized oath to destroy Israel. They “voted” Hamas into power. Hamas and all of the citizens of Gaza seek our annihilation. This is a war of state against state.

But let me remind you of another interesting point. This past year, the government of Syria has slaughtered 50,000 truly innocent civilians. Does the world give a damn? No. Has anyone seriously ordered Assad to stop? No. The world, even the Arab world itself, really doesn’t care that tens of thousands of innocent Arab civilians are being slaughtered in Syria. But when Israel kills a few “innocent” Palestinians bystanders in Gaza who were watching terrorists fire a missile toward your grandparents in Ashkelon, then all of the world in cries out unison, from the U.S. State Department, to the United Nations, and the leaders of Russia, England, and France.

Suddenly filled with compassion for the innocent Arab victims, they all immediately hold emergency press conferences, and warn Israel not to escalate the conflict by daring send in ground troops in Gaza to uproot the terror, lest there be more civilian casualties. What hypocrisy! Are the Arabs in Gaza any different from the Arabs in Syria? Why is the world silent when Assad kills 50,000 innocent civilians, and suddenly aghast in a hysterical uproar when Israel kills a handful of “innocents” who just happened to be hanging around a rocket launcher?

Their double standard is so opaque! So now, my boy, I want to let you in on a secret that I want you to pass on to all the guys in your platoon. What’s the real reason that the Egyptians, and the British, and President Barak Hussein Obama don’t want our troops to go into Gaza and finish the job of erasing this evil incarnate from the world? It isn’t because they suddenly love innocent Arabs, believe me.

The answer lies in the Torah portion we read on Shabbat. Already in Rivka’s womb, Esav was trying to kill Yaacov. As Rabbi Shimon Bar Yochai has ruled, the halachah is that Esav hates Yaacov. To further its own interests, America is willing to back us, up to a point. But to let us go all out and destroy Hamas completely, once and for all – “No no no no no!” they shout. Stop! Suddenly they, and everyone else, are worried about “innocent civilians.”

Yes, my precious, son, you are fighting to stop the missile fire on our country and to protect fellow Jews. But, as I have previously written, you are fighting for something much more. You are a soldier in the army of Hashem, fighting against the darkness and evil in the world which seeks to snuff out God’s light. The nations of Esav and Ishmael know who we are. They know that Israel is God’s Chosen Nation, endowed with the Divine task of bringing the truth of God’s Kingship to the world.

Tzvi Fishman

We Are Seeing Moshiach in Action!

Thursday, November 15th, 2012

The Pillar of Cloud, otherwise known as the Clouds of Glory, or Amud HaAnan, protected the Jewish People in the Wilderness, and the “Amud HaAnan” Operation which Tzahal has now undertaken is intended to protect our beleaguered citizens in the south. But it is much more than that.

Rabbi Kook writes:

“When there is a great war in the world, the power of Moshiach awakens. The time of the song bird has come, with the weeding away of tyrants. The evil ones are obliterated from the world, the world becomes more perfected, and the voice of the turtledove is heard in our Land.

“And after the war has climaxed, the world is revitalized with a new spirit, and the ‘Footsteps of the Moshiach  are exceedingly revealed. The greater the war’s measure, both quantitatively and qualitatively, the greater the expectation for the ‘Footsteps of the Moshiach’ which the war reveals…

“With great insight, incredible valor, with deep and penetrating logic, with true desire, and with clear understanding, we need to receive the exalted contents of the light of G-d which is revealed in wondrous action in the workings of precisely these wars.”

Rabbi Kook ends his essay by quoting from our morning prayers. Make no mistake. This is what Operation “Amud HaAnan” is really all about:

“The Master of wars, sower of righteousness, Who causes salvation to sprout, the Creator or cures, awesome in praise, the Master of wonders, Who renews His goodness every day the act of Creation, cause a new light to shine upon Zion, and may we all be privileged to see its light” (Orot, 2:1).

Hashem is the Master of wars. And now, as citizens in the south of Israel sit anxiously in their bomb shelters, Hashem is at war. Hashem is weeding out tyrants, the killers of Jewish men, women, and children. Hashem is obliterating evil ones from the world, the murderers from the Hamas and the Islamic Jihad. The Moshiach has awakened. He is sitting in the cockpit beside our pilots as they soar over Gaza, cleansing and perfecting the world. While the Israeli Army is fighting, Hashem is sowing righteousness. Hashem is causing salvation to sprout. He is causing a new light to shine upon Zion, and it is our task to open our eyes and see it. No, my friends, this is not a mere war – this is Moshiach in action!

The Mashiach is not only the ideal Jewish king, but a process which evolves over time. The Gemara informs us that, “There are 2000 years of Moshiach  (Sanhedrin 97A).  In Tractate Megilla, we learn that, “War is also the beginning of Redemption” (Megilla 17B). The Rambam tells us that one of Moshiach’s premier tasks is to fight the wars of Hashem (Laws of Kings and Their Wars, 11:4).

Yes, Operation “Amud HaAnan” has come to protect our citizens, to teach Hamas a painful lesson, and to return our power of detriment, but when you watch the footage on TV, know that you are watching the “Footsteps of Moshiach ” You are witnessing the Sanctification of G-d in the world. Let the word go forth, “There is a living G-d in Israel!”

Yes, war is hell. Yes, if war could be abandoned, the world would be a better place. But the Redemption of Am Yisrael also comes through wars. In the roar of our jets streaking over Gaza, Moshiach is on the way! When evil doers are uprooted from the world, the light of Moshiach appears. The greater the magnitude and force of the war, the greater the revelation of Moshiach which follows.

Our hearts and prayers are with the soldiers of Israel. May Hashem grant them and their commanders the holy courage and valor to finish the job and wipe out the evil in our midst, for the betterment of the world. And may we all be privileged to see and enjoy the new light shining on Zion!

 

Tzvi Fishman

How Do You Answer Evil? Ten Years After the Bali Terror Bombing

Sunday, October 14th, 2012

Today marks ten years since jihadist terrorists carried out a ghastly bombing attack on night club spots on the Indonesian island of Bali. The Kuta Beach massacre was the deadliest act of terrorism in the history of Indonesia: 202 people were killed that night. 164 were foreign nationals, 38 were Indonesian citizens. 209 people were injured.

Almost immediately after it happened on 12th October 2002, the then editorial team at the Melbourne (Australia) Herald-Sun newspaper contacted Arnold Roth. This was only a year after the death of the Roths’ daughter Malki. Arnold and Malki had both been born in Melbourne. The Herald-Sun requested a first-person response, an open letter to the families of the Indonesian attack victims.

Malki‘s death, like those of the Bali massacre victims, came at the hands of terrorists acting in the name of Islam. Arnold felt he had something to say and set everything else aside to quickly write an op-ed [background here].

He sent it off to the Herald-Sun. Then… silence. For reasons that have never been explained, his article never appeared in the pages of the Melbourne newspaper. The paper’s editor at that time never responded to several emails asking for an explanation.

Eventually, the Jerusalem Post picked it up and published it in the paper’s December 9, 2002 edition. Here are excerpts:

A letter to the families of the Kuta Beach victims 

By Arnold Roth, Jerusalem

I never felt more like a father than when taking the hand of my little daughter Malki and crossing the street with her. There is something so right and solid about being your child’s protector.

I never felt more wretched, frightened and alone than on the night the call came saying her body had been identified. My daughter was murdered by a deliberate act of explosive horror. I was not there to protect her.

If you’re asking what can be done, I want to offer this. When a young life ends, a huge empty space is left behind. How do you fill it? With hatred, thoughts of revenge, evening up the score? After our daughter’s death, we sat down as a family and asked ourselves how her life and actions should be remembered. We decided to raise money and give practical help to families raising a child with disabilities. Malki, a very practical teenager, did this herself and believed in it. It would have made her smile.

Perhaps it’s not politically correct to say this, but I believe evil does exist in the world – a great deal of it.

How do you answer evil? For us, the right response has been to do things which we hope will increase the stock of good in the world. We know this will have no impact on the barbarians who killed our children and loved ones. But we’re absolutely determined that they won’t be impacting us any more than they already have. They and their values are irrelevant to our lives.

Visit This Ongoing War.

Frimet and Arnold Roth

A Miracle on Siyum HaShas Day

Friday, September 14th, 2012

Dear Readers,

The first day of the second half of this summer will no doubt stand out in the memories of countless people who had the zechus to attend the twelfth Siyum HaShas at the MetLife Stadium. Many more who weren’t there in person were nonetheless able to participate in some way, either by catching highlights of the celebration streamed live or by viewing video clips and photos that managed to capture the essence of the achdus, exhilaration and sheer exultation that was widely in evidence that night.

It’s safe to say that everybody knows somebody who was there, be it a family member, neighbor or friend. A childhood friend of mine whom I shall call Malka stayed home with her elderly mother (who has lived with them for the past several years), while her husband attended the affair. An only child and the daughter of holocaust survivors, Malka was a young girl when she lost her father to a debilitating illness and most of her memories of him center on her visits to his hospital bedside. Her mother raised her single-handedly, having never remarried, and had always been extremely reserved about sharing or conveying her inner thoughts, even to her own daughter.

“My mother said very little, and even that little was spoken in a tone barely above a whisper,” says Malka. Not a bad thing in itself, to be sure, but Malka has often lamented that there was so much she yearned to know about both of her parents, and especially about her grandparents and the numerous aunts and uncles she had been cruelly deprived of ever meeting. According to Malka, “…my mother spoke only when it was essential for her to do so and spent most of her time working to support us and maintaining our small, neat and humble home.”

In the early evening of August 1, Malka was taken by the scene that greeted her when she stepped out on her front porch. Parked curbside along the length of Borough Park’s18th Avenue “were buses upon buses, white and shining, for as far as my eyes could see, with masses of my fellow Yidden – Chassidish, Litvish, Yekkish, Sefardish, Yeshivish, you name it – lining up to wait their turn to board the bus that would take them to the much talked-about event.”

This was something Malka felt her physically frail mother couldn’t miss seeing. “I held onto her arm and slowly guided her to our street corner from where she could clearly see the goings on. I turned to ask her what she thought of the incredible sight…”

Malka searched her mother’s face for a reaction and to her surprise saw tears welling in the older woman’s eyes. “Us they didn’t transport in white buses…” she said quietly, emotion choking her every word as tears began to trickle down her cheeks.

“She didn’t have to elaborate,” says Malka. “Not that she had ever gone into any detail, but I’d read and heard enough to know that she was reliving the horrors that she and innumerable others were forced to endure when they were mercilessly stuffed into the cattle cars… and I also understood that she was overcome with a sense of pride in her heritage that has miraculously survived despite the evil intent of a monstrous dictator that sought to annihilate us.”

And another miracle, albeit much smaller in scope, began to unfold on this day; Malka’s mother began to open up, to share the memories she’d stored in the attic of her mind for decades. The remarkable scene of hundreds of Jews boarding new-like buses to celebrate their joy in perpetuating our G-d given legacy apparently triggered in Malka’s mom a sudden urge to share the heavy burdens of her heart with her future progeny, to make them aware of the savagery perpetrated upon their ancestors who were among millions of victims of the Nazi genocide.

Malka recalls, “Over the years I had come to know that in Auschwitz my mother, then a young woman hardly twenty years of age, was given the job of sorting and checking through the various clothing items of victims stripped literally bare…” But now her mom shared the memory of a heart-stopping moment in time, when she had picked up a woman’s coat and felt something stuffed into one of its sleeves. To her horror it was a baby… whose life its mother had apparently desperately tried to preserve.

Rachel

The Road Paved with iPhones

Monday, September 10th, 2012

I wish I could say that I am perplexed by what happened at a wedding hall in Jerusalem last week. Because that would be the normal response by someone who had heard that a Rosh Yeshiva disqualified an individual designated as a witness to sign a Kesuva (the Halachic marriage contract).

It would be shocking to most people that a witness was disqualified because he owned an iPhone But the way things are going now, I am not shocked or even perplexed by it at all. From YWN:

As the kesuva was being written, Rabbi Yosef Ze’ev Feinstein, Rosh Yeshivas ‘עמלהשל תורה’, the mesader kedushin, asked to meet the Eidim (witnesses). He asked them to see their cell phones. One pulled out a kosher phone. The second an iPhone. The latter was disqualified as a witness.

There are many Halachic reasons to disqualify a witness. But owning an iPhone is not one of them. And yet this Rosh Yeshiva decided that owning an iPhone is so bad that it is enough to… not only disqualify someone from being a witness, but enough to embarrass him in doing so in front of those who designated him as such and those who watched this happen.

This is the state of the extremism that runs rampant in certain Charedi circles in Israel I guess. While I don’t think anyone has yet been disqualified as a witness in America for owning an iPhone, it can’t be that far off. In the never ending chase to be seen as the frummest (more observant), what happens in Israel… doesn’t stay in Israel.

There is always someone here who will take up the cause and be the first to be the “Frummest”! It happened with the devaluing of Limudei Chol (secular education) and it will easily happen to iPhone owners.

I know all their arguments. The internet is pure evil – worse than anyone can imagine! If you have any device that can access it… YOU are evil! Especially if it is a hand held device where one can hide access and pretend to be “holy”.

And now, post Internet Asifa, one is in direct violation of the edict against the internet imposed by someone who many consider the Posek HaDor. An edict about which a key speaker said that violating a public Psak by such a Posek causes one to lose their place in Olam Haba. This was not contradicted by any of the many rabbinic leaders who attended that Asifa.

So this poor ex-witness who very likely does not use his iPhone for illicit purposes has not only lost his status as a Kosher witness, he may very well have lost his portion in the world to come too. Nebech!

But… perhaps I’m wrong. Perhaps the Rosh Yeshiva was doing us all a favor. This witness will now realize the evil of his ways; throw away his iPhone; and do Teshuva. And the rest of us will now take heed of how terrible owning an iPhone is.

I’m sure glad to know that the worst thing anyone can do is own any device that can access the internet. (I will now forever spit every time I say the word “internet”.)

I hope Rabbi Nechmya Weberman is paying attention. He can rest easy now knowing that compared to owning an iPhone, sexually molesting numerous young women – teens and pre-teens – who came to him for guidance and “therapy” wasn’t so bad. At least not compared to owning an iPhone.

I’m sure if he were one of the witnesses at that wedding he would have passed with flying colors. I hope the judge in his case takes note of the fact that Rabbi Weberman does not own an I phone. And never would! Chas V’Shalom! If not I hope his character witness point that out. I can almost guarantee there will be numerous character witnesses at his trial testifying to what a Tzadik he is.

Good to know where the Torah world’s priorities are heading.

Visit the Emes Ve-Emunah blog.

Harry Maryles

T’shuva Starts at Home!

Thursday, September 6th, 2012

In today’s blog, we are going to take a short hiatus from the writings of Rabbi Kook and look at a different aspect of t’shuva. In last week’s Torah portion of “Ke Tetze,” we find the following:

When your camp goes out to fight against you enemies, then keep away from every evil thing. If there be any man among you who is not pure by reason of the impurity that chances by night, then he shall go outside of the camp, he shall not come within the camp; but it shall be when evening come on, he shall immerse himself in water… for the Lord your G-d walks in the midst of your camp to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that He shall see no unclean thing in you, and turn away from you (Devarim, 23:10-16).

Unlike the claims of “Ultra-Orthodox” Jews of today who negate, and even denigrate, participation in Israel’s armed forces, there are several commandments explicitly written in the Torah which deal with Jewish soldiers and our wars against our enemies. The holy heroes of our Biblical past, whether it be Avraham, the sons of Yaacov, Moshe Rabeinu, Yehoshua, King David, the Macabbees, or Rabbi Akiva, who gladly carried the weapons of Bar Kochva out to battle, were also fierce military warriors.

A reality in conquering and settling the Land of Israel, the Land where Hashem commands us to keep the Torah, then as now, is the need to use the military capability that G-d gives us. One of these mitzvot is to keep our army camps holy, not by dodging our share in the war effort, but in working to insure that the proper level of holiness is maintained, which would certainly be the case today in Israel if all of the “Ultra-Orthodox” Jews would enlist alongside their brothers. However, this is not the subject of this blog.

The commandment to guard our holiness applies to our communities and homes as well. Our Sages tell us that “keeping away from every evil thing” means keeping away from sexual transgression and from gazing at women (Avodah Zara 20A). The continuation of the verse is clearly referring to the unintentional spilling of seed in vain which is wont to occur when a man gazes at immodest images. Engaging in this wasteful act deliberately is even graver, and is considered one of the severest transgressions in the Torah (see Shulchan Aruch, Even HaEzer, 23:2). The Torah informs us that as a result of the spiritual impurity which this causes, the Shechinah flees from our presence, making us vulnerable to our enemies. No other sin triggers such an extreme reaction. The Midrash teaches that the Holy One Blessed Be He is slow to anger in regard to every sin, except immorality (Bereshit Rabbah 26). “Rabbi Simlai taught that wherever there is sexual immorality, indiscriminate destruction comes to the world and kills the good with the wicked” (Ibid.) This is the reason why we are called upon to keep our camp holy, to insure that the Shechinah, which guards over Israel, never leaves us prey to our enemies, G-d forbid.

Today, the “evil thing” in our communities and homes is the onslaught of immodest websites and images on the Internet. For example, a while back, every time I punched in the words “Jewish Press” on my search engine, an ad for a website called “Hottest Jewish Girls” would show up right next to it on the page. Now a man has to be an absolute tzaddik, or have the strength of Superman, or have downloaded a reliable filter, not to be tempted to look. Unfortunately, the evil inclination often wins out, and the result is that our homes become polluted with a terrible spiritual pollution which drives the Shechinah away, leaving ourselves and our families exposed to terrible consequences, may G-d have mercy!

On the eve of Yom Kippur, to enter into a mood of repentance, many congregations recite the prayer called “Tefilla Zaka,” which begins:

Almighty, Father of mercy and forgiveness, Whose right hand is extended to accept those who return in t’shuva, and Who created man to bestow goodness upon him at the end of his days, and Who created in him two inclinations, the good and the evil inclination….

Tzvi Fishman

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/tshuva-starts-at-home/2012/09/06/

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