Tag: prayer

There is a dichotomy between personal, private prayer and public communal prayer.

Israeli police prevent Jews from entering the site of the very Temple the Maccabees purified and re-opened more than 2,000 years ago.

The Israeli government was respectful enough to offer Reform Jews their own location at one of the holiest sites in Judaism in order to pray as they please.

After being banned for almost a week for publicly praying, dozens of Jews went up on Sunday.

As the Israeli police and Islamic Waqf have forbidden Jewish prayer on the Temple Mount, it is obvious that this man is NOT praying....

Four Israeli Jewish teenagers were detained by police Wednesday for bowing down at the Temple Mount, an act that seen as a prayer and...

There's no question that many of the backers of the Women of the Wall see the obliteration of Torah Judaism in public places in Israel as their ultimate goal.

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.

The Egyptian ambassador warned against allowing Jews to pray at the Temple Mount even under a time-share system.

Can prayer in the name of Jesus be all inclusive just like a rabbi’s prayer? Jewish legislators in Florida say they don’t like being “JCd." Maybe they should get back at them with a few shofar blasts.

Likud Knesset Member Miri Regev announced Wednesday she will visit the Temple Mount to try to understand the problem with Jews praying at the...

Public protests of the expansion of the Robinson's Arch area for egalitarian prayer would only generate more enmity.

The rabbi of the Western Wall said he "can live with" a plan presented by Jewish Agency Chairman Natan Sharansky for a permanent prayer...

Sharansky says the Western Wall is long enough for women to have their own minyan and Torah reading. The Women of the Wall leader accepts the compromise. Will the Rabbinate big enough to agree?

The world did not erupt in flames. Even the Muslims preferred to keep mum about it.

Parents of students from the Raqia preschool in the Nofei Yam neighborhood in north Tel Aviv have expressed outrage that their children’s school will also serve as a synagogue on Shabbat and holidays.

Events have been unfolding so rapidly. First it was Hurricane Sandy, which attacked with merciless fury and left multitudes homeless, their cars and belongings swept away. Power failed, not for a day, or for a week, but in some cases for several weeks.

Minutes after candle-lighting, sirens rang out in Jerusalem, disturbing the peace and tranquility ushered in by Shabbat. Earlier that day, my wife and I assured our parents that we are far from the rockets in our home in Har Nof, a quiet suburb nestled in the Jerusalem Forest.

A special prayer session has been called for the residents of the south and IDF soldiers.

The continuation of my column on the power of prayer was ready to go – but then tragedy hit. Tragedy of a magnitude none of us could have envisioned.

My column on prayer last week touched sensitive chords in many hearts. It is apparent that in our troubled times people are struggling with the entire concept of prayer. Does it really work? Is there Someone listening, or is it a waste of time?

Egypt’s Channel 1 broadcast a video of Egyptian Cleric Futouh Abd Al-Nabi Mansour, Head of Religious Endowment of the Matrouh Governorate leading an Islamic prayer service attended by Egyptian President Mohammed Morsi, during which he asked Allah to kill all the Jews and all of their allies around the world. Appearing earnest in prayer, Morsi sat cross-legged, eyes closed, open raised raised in front of him, listening and answering “amen” as Mansour led a large group of worshipers in the October 19 prayer.

Once again I must postpone the continuation of my Oct. 5 column, “Technology, Yom Kippur, Ahmadinejad,” this time due to the heavy reader response to last week’s column.

As the men danced around below us, I had a lot of time to notice the people who were there - many are friends and neighbors of mine; children and grandchildren of people I know. The rabbi that is so loved in this community; a woman who regularly collects food for needy people. This one has a child who is ill; a boy with Down Syndrome who is so loved and cherished. This family has more boys than I can count; this one just had a daughter who got married. She's a grandmother now. Her son just got engaged. That one there is married to her over there. And on and on - a community of people.

I am postponing the follow-up to my previous column – “Technology, Yom Kippur, Ahmadinejad” – so that I might share with you a very personal experience.

If the recent Sukkot overdose of Shabbat, followed by two days of Yom Tov, and another Shabbat followed by two more days of Yom Tov, isn’t enough to get Diaspora Jews to move to Israel, with its force-feeding of gefilta fish day-after-day, until gefilta fish jelly drips out of people’s noses and horseradish pours out of their ears, I don’t know what it’s going to take until Diaspora Jews are fed up with practicing Judaism in a jar.

Some 21 years ago I had the honor of being the stay-at-home father, while Nancy was the one with the grownup job that required...

The nuclear reactor in Dimona, for the first time in its long and hush hush history, will feature a full fledged synagogue.

While fear used to motivate, even inspire, mine is a generation that views threats as challenges and raises a skeptical brow at austere ultimatums. Reverence often seems a throwback to old times, and absolute authority, whether in classroom or in the synagogue, is a concept increasingly more difficult to swallow. As a counselor at an Orthodox Jewish sleep-away camp this past summer, I witnessed this phenomenon first hand. I worked with forty teenage girls, ages 15 and 16, and quickly discovered the most dependable way to get nothing done: threats.

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY