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The rabbi of the Western Wall said he "can live with" a plan presented by Jewish Agency Chairman Natan Sharansky for a permanent prayer...
Sharansky says the Western Wall is long enough for women to have their own minyan and Torah reading. The Women of the Wall leader accepts the compromise. Will the Rabbinate big enough to agree?
The world did not erupt in flames. Even the Muslims preferred to keep mum about it.
Parents of students from the Raqia preschool in the Nofei Yam neighborhood in north Tel Aviv have expressed outrage that their children’s school will also serve as a synagogue on Shabbat and holidays.
Events have been unfolding so rapidly. First it was Hurricane Sandy, which attacked with merciless fury and left multitudes homeless, their cars and belongings swept away. Power failed, not for a day, or for a week, but in some cases for several weeks.
Minutes after candle-lighting, sirens rang out in Jerusalem, disturbing the peace and tranquility ushered in by Shabbat. Earlier that day, my wife and I assured our parents that we are far from the rockets in our home in Har Nof, a quiet suburb nestled in the Jerusalem Forest.
My column on prayer last week touched sensitive chords in many hearts. It is apparent that in our troubled times people are struggling with the entire concept of prayer. Does it really work? Is there Someone listening, or is it a waste of time?
Egypt’s Channel 1 broadcast a video of Egyptian Cleric Futouh Abd Al-Nabi Mansour, Head of Religious Endowment of the Matrouh Governorate leading an Islamic prayer service attended by Egyptian President Mohammed Morsi, during which he asked Allah to kill all the Jews and all of their allies around the world. Appearing earnest in prayer, Morsi sat cross-legged, eyes closed, open raised raised in front of him, listening and answering “amen” as Mansour led a large group of worshipers in the October 19 prayer.
As the men danced around below us, I had a lot of time to notice the people who were there - many are friends and neighbors of mine; children and grandchildren of people I know. The rabbi that is so loved in this community; a woman who regularly collects food for needy people. This one has a child who is ill; a boy with Down Syndrome who is so loved and cherished. This family has more boys than I can count; this one just had a daughter who got married. She's a grandmother now. Her son just got engaged. That one there is married to her over there. And on and on - a community of people.
If the recent Sukkot overdose of Shabbat, followed by two days of Yom Tov, and another Shabbat followed by two more days of Yom Tov, isn’t enough to get Diaspora Jews to move to Israel, with its force-feeding of gefilta fish day-after-day, until gefilta fish jelly drips out of people’s noses and horseradish pours out of their ears, I don’t know what it’s going to take until Diaspora Jews are fed up with practicing Judaism in a jar.
The nuclear reactor in Dimona, for the first time in its long and hush hush history, will feature a full fledged synagogue.
While fear used to motivate, even inspire, mine is a generation that views threats as challenges and raises a skeptical brow at austere ultimatums. Reverence often seems a throwback to old times, and absolute authority, whether in classroom or in the synagogue, is a concept increasingly more difficult to swallow. As a counselor at an Orthodox Jewish sleep-away camp this past summer, I witnessed this phenomenon first hand. I worked with forty teenage girls, ages 15 and 16, and quickly discovered the most dependable way to get nothing done: threats.
At sundown this Sunday, the Jewish community here in the United States and all over the world will celebrate the start of the new year. Rosh Hashanah and Yom Kippur mark a time of prayer and self-reflection, and offers Americans of all faiths an opportunity to focus on what unites us instead of what divides us, to work together to make this a more perfect union and to continue the work of repairing the world.
Rabbi Kook explains that this misplacing of priorities between the means and the goal stems from the sin of the earth during the days of Creation. By understanding the depth of this teaching, we can learn to be happy, not only when we finally attain our goals and ideals, but also at every moment of our lives.