web analytics
September 30, 2014 / 6 Tishri, 5775
At a Glance

Posts Tagged ‘death’

Bereaved Families Beg Prime Minister ‘Stay Away’ on Memorial Day

Thursday, May 1st, 2014

Families of victims of terror have sent a letter to Prime Minister Binyamin Netanyahu asking him to stay away from Memorial Day ceremonies at the Mt. Herzl military cemetery.

The Israeli national holiday of Yom Hazikaron — Israel’s Memorial Day — falls on the fourth day in the Hebrew month of Iyar,  which this year is Sunday, May 4.

“Please spare us and other families of the victims of terror from your speech this year,” reads the letter drafted by bereaved parents Yossi Tzur and Ron Kerman.

“Please do not come to the ceremony on Mt. Herzl and please do not speak.

“Since last year’s ceremony you released murderers three times. Three times that you tore at our hearts and ripped at our flesh! If we were really that important and you really joined us in our grief, you would have had the ability to prevent us from suffering once again for nothing.

“We’ve heard plenty of cliches, slogans and hollow promises in your speeches. You do not mean a word of it and we no longer believe in you and any word you say. Your words will fall on deaf ears; leave us alone and let us be together in peace and dignity with our loved ones.”

Sharon’s Message of Faith to Netanyahu

Sunday, January 12th, 2014

I would guarantee that there wasn’t a Jew in Israel eight years ago, including the most leftist, cynical and secularist, who didn’t, even if for just one moment, think to himself that Arik Sharon was being punished by God for the crime of the Gush Katif expulsion.

Whether they afterwards denied or ignored it is irrelevant. For an instant, every Jew in Israel understood Sharon’s debilitating stroke as a sign from the universe.

That’s the problem with miracles and signs, and why we Jews don’t use signs as foundations of our faith: they’re fleeting.

Last Shabbat’s parshah–Beshalach–is full of stories of massive, yet ephemeral miracles. We learn how Bnei Yisrael would experience a miracle, and then simply ignore it a few days later, or worse, experience miracles everyday (like the manna) and regard them as commonplace.

It would seem that the purpose of miracles is not to create blind faith, because it fails miserably in that direction, but to serve as a teaching moment, and occasionally for a course correction.

The manna taught Bnei Yisrael about keeping Shabbat and about trusting in God to provide our “daily bread.” The tearing of Yam Suf helped Bnei Yisrael take their first steps away from fear and servitude under the Egyptians and toward trusting in and serving God.

At the end of the Parsha, Amalek attacks Bnei Yisrael, and we see the miraculous and inexplicable interaction between Moshe’s raised hands and the battle with Amalek. The Parsha ends with Joshua “weakening” Amalek, and us, the Jews, being commanded to wipe out any memory of Amalek from the face of the Earth.

Why was Amalek the first to attack Israel after all the miracles and Egypt’s destruction?

Because Amalek is the antithesis of Israel.

Amalek doesn’t believe in divine providence or divine intervention. Amalek believes in coincidence (“Kerry” in Hebrew). They attacked Israel to prove the ideology of a universe with no direction, judge or justice, where all events are random and hence where morality is inconceivable. The only morality of that ideology is the survival of the strongest. There are no values other than those of the people in charge.

And their kerry-coincidence approach to reality constitutes a very strong belief, which is why Joshua, despite his victory, was only able to weaken it, and why it is something we must continue to fight in every generation.

It is only our trust in God, our belief in Divine intervention, that will allow us to win the latest round of this ongoing war against the ideology of coincidence.

John Kerry said about Sharon, “He was prepared to make tough decisions because he knew that his responsibility to his people was both to ensure their security and to give every chance to the hope that they could live in peace.”

He wants Netanyahu to forget that Sharon failed miserably in his pursuit of both peace and security. His mad retreat from Gaza, deporting thousands of Jews, destroying homes, synagogues, fields, equipment, resulted in a lot more bloodshed and destruction than ever before. How can anyone look at Sharon’s abysmal record in Gaza and say they would like to repeat it, but this time make it five times or ten times more terrible?

Our modern day prophet of kerry–aptly named Mr. Kerry–wants Netanyahu to forget about God’s guiding hand in Jewish history, and the retribution that befell the late Ariel Sharon.

It’s no coincidence that Sharon died this week, when it appears that Israel is under dire threats, and fateful decisions lie in the hands of one man who must now choose to have faith in the God of our history, or in the man of coincidence and happenstance.

Netanyahu is our Joshua, and we must be his Moshe, holding up our hands to strengthen him, and to remind him of the One who fights our battles, the true source of our strength, victory and survival.

Peace Must Be Near: Embassy Ordering Americans to Avoid Israeli Taxis

Tuesday, December 24th, 2013

The following email was sent out by the US Embassy in Israel:

From: mailto:amctelaviv@state.gov
Sent: Tuesday, December 24, 2013 7:19 AM
Subject:
Emergency Message for U.S. Citizens: Response to December 22 Bus Bombing in Tel Aviv

U.S. citizen employees of the U.S. Embassy and their families are temporarily prohibited from using sheruts, the mini-bus shared taxis. The temporary prohibition on sheruts is in effect for the next two weeks as we assess the security implications of the December 22 bomb attack on a public bus in the Bat Yam neighborhood of Tel Aviv. This restriction is in addition to the longstanding prohibition on the use of public buses and their associated terminals and bus stops in Israel.

No mention that this minor transportation disruption is the result of Secretary of State Kerry trying to force negotiations on the Palestinian Authority, and this is their official response.

Incidentally, the reason only mini-buses are mentioned is probably because the embassy staff wouldn’t be caught dead on an Israeli public bus — probably for fear of being caught dead.

So far, according to the Shin bet, Israel’s internal security agency, the monthly acts of terrorism have risen from 82 back in July, when public opinion wasn’t so aware of the negotiations between Tzipi and her Pal Pals, to 167 in November, when it’s becoming clear that the U.S. may manage to squeeze some form of an agreement out of the two sides.

This is the pattern in Israeli-Arab peace talks since 1994, when we were blessed by the Oslo accords, and since then every time we hear of another phase in the negotiations, more blood is shed.

Michael Wolfowicz, who blogs for the Times of Israel, suggests this is not unique to the Palestinians, and all over the world terrorists try to prevent peace and stability by doing what they do best: murdering civilians.

Except that over here we’ve seen that these acts of terror are being committed by government decree, both in Gaza and in the PA. Calls to arms are official on the part of our negotiations partners, who wants peace with us like we want a hole in the head.

Sadly, both sides have been receiving more holes in the head than anything else, since this madness began, back in 1993.

The Only Commonality Is Mass Killing

Wednesday, September 25th, 2013

Originally published at The Investigative Project on Terrorism.

Aaron Alexis murdered 12 people and injured at least eight more at the Washington, D.C. Navy Yard before he was shot and killed by law enforcement professionals. It is tempting to compare Alexis to a suicide bomber, especially now that we have heard rumors he opened a website under the name “Mohammed Salem.” However, clear thinking demands that temptation be resisted. Let me explain why.

As an Israeli criminologist who has studied suicide bombers for almost two decades—making extensive observations of and conducting numerous interviews with those who failed, as well as with those who dispatch the bombers, with family members of suicide bombers and decision makers and elites in their society— I can say with confidence that the differences between mass killers in the West such as Adam Lanza at Sandy Hook, Dylan Klebold and Eric Harris at Columbine, and yes, Aaron Alexis at the D.C. Navy Yard, and suicide bombers are categorical and insurmountable.

After the Sandy Hook tragedy, Eric Lankford, an American criminal justice professor, sought to show that America’s lone shooters have more in common with suicide bombers than is commonly believed. But his op-ed piece, “What Drives Suicidal Mass Killers” (New York Times, 12/19/12), is fundamentally flawed. America has certainly suffered enough with the recent Sandy Hook, Aurora and other tragedies, but clear thinking demands we realize that even if someone is characterized as a “shaheed” (a martyr for the sake of Allah, including suicide bombers), the differences between mass killers in the West and suicide bombers are categorical and insurmountable.

The overriding distinction between the two is their native cultures: the suicide bomber’s education and attack preparations are diametrically opposed to that of mass killers, as is their socialization. Suicide bombers are radical Islam’s celebrated heroes, its darlings, whose acts are viewed by the larger culture as exemplary and heroic; in contrast, the West’s mass killers are aberrant individuals isolated from their resolutely life-affirming culture.

Specifically and most importantly, Western culture in general, and American culture in particular, cherishes life. American children are raised in the belief in life, liberty and the pursuit of happiness; they are raised to embrace life and respect the lives of others. Clearly there are a disturbed few who kill others, but those are not the heroes of the American people: their murders and subsequent own deaths do not bring honor to their families or elevate them in their society’s collective memory.

But that is exactly what does happen in radical Islamist culture. In Gaza, for example, children collect cards of shaheeds, the same way American children collect baseball cards. It is absurd to think that anyone would propose National Park Stadium be renamed Aaron Alexis Stadium, and the absurdity illustrates and emphasizes the difference between American mass killers and Muslim suicide bombers whose names emblazon schools, sports teams, stadiums and public squares.

The Western mass killer’s acts are motivated by individual pathology rather than by collective ethos. The individual’s aberrant thoughts trigger the plan for a mass killing. The suicide bomber is not driven by psychological pain, although he is selected because others see him as weak or vulnerable. A culture that celebrates death and declares to the West that “we love death as you love life” is the petri dish in which suicide bombers develop.

Another distinction is that suicide bombers are not lone gunmen, instead, they are merely tools in a comprehensive, well-advertised terrorist production, manipulated to achieve political goals. To understand the significance of the difference, try to imagine Dylan Klebold or Eric Harris as inanimate objects whose owner chooses not only the location of the killings, but also the date, the weapons and even the victims. The suicide bombers’ locations are chosen by others to ensure that the greatest possible damage will be inflicted; the bombers usually have little or no advance notice. A suicide bomber, in contrast to Adam Lanza, will never embark on his mission by first killing his own mother—the most significant and beloved person in his life.

The mass killers choose their victims, the locations and the timing of their deeds, usually planning their acts meticulously over a long period of time. For the suicide bomber, his body is the murder weapon. His death is the only way to achieve his true goal: to enter paradise physically, where 72 virgins and the rivers of wine await him, and spiritually, by bringing honor to himself and his family. All this is possible only if his corporeal being merges with the bomb fragments to bring death to others, an ideal far removed from Western moral conceptions of life and afterlife.

A Western mass killer’s death is not a precondition for the mass murder; the deaths of those they have selected is what matters. The suicide bomber, however, is on a mission aimed at propelling himself toward a better future in the afterlife, where he will be able to enjoy everything he was unable to enjoy or achieve while living. America’s mass killers have no future: they will be vilified and not celebrated, and in contrast to radical Islamic culture, their families will suffer ignominy and isolation. We have already heard the anguish suffered by Aaron Alexis’s mother, who, in a public statement, expressed deep sorrow over the pain caused by her son. She also said she was glad her son was in a place now where he can no longer do any harm to anyone.

The West’s mass killers have no recruiters, handlers or dispatchers, all of whom are essential in a world where suicide bombers are the logical means to achieve the collective end. In the United States, anywhere and at any time, the question, “What do you want to be when you grow up?” does not elicit the answer, “A mass killer (or suicide bomber).” However, the Gazan child for example, will not answer “fireman,” “policeman,” or even “I’m going to work in an office like Daddy.” The virtually guaranteed answer is “shaheed,” and his mother will likely cheer.

Radical Islam’s suicide bomber is the manipulated tool of an aberrant death-glorifying culture, while the West’s mass killer is an aberrant member of a robust, life-affirming culture. There are similarities between the two, but it is a mistake to put them on the same level. To blur the distinction is to insult America.

Looking Back on the Life of Barack Obama

Wednesday, August 21st, 2013

Originally published at Sultan Knish.

He Taught us to Laugh, He Made Us Believe, and then He Took All Our MoneyHe was the first black President of the United States, and he also became its last President when in 2019, after his term in office had been extended indefinitely by HR:0666 or “The Hope and Faith in Obama’s Everlasting Presidency Act” (Holo-Link), he was forced to leave office because the government had run out of money to pay for itself.

Though he lived a very public life, few could agree on even the basic facts of his life. For a man who spent most of his life in front of the camera, his death leaves us with few answers about who Barack Obama (Holo-Link) really was. Obama only added to the uncertainty swirling around him by using multiple names,  multiple birthplaces and even passports.

The bestselling Presidential biographies of Obama, from Edmund Morris’ “America’s Greatest Con-Man” to Michael Beschloss’ “Obama: Citizen of the World” cover the range of opinions on Obama’s presidency.

And long after the fall of the United States, there is still no real consensus by former Americans on who Obama really was.

Yet to many Barack Obama represents a nostalgic time in history; the last years when such diverse nations as the Confederate States of California (Holo-Link), the Republic of New Hampshire, the People’s Republic of Minnesota, the Empire of Texas, El Reino de Aztlan and the Arch-Duchy of Upper New York were all part of one single nation that stretched from ocean to ocean.

His Life

Born in a hospital in some still undetermined part of the world, Barack learned to use multiple names and identities at an early age. Traveling from country to country, the young Obama or Soetoro, would quickly become adept at blending into any culture. This skill would prove crucial in his political career, allowing him to invent new identities and win the trust of his audience. If there is one thing his biographers agree on, it’s that he had a genuine gift for sensing what his audience wanted to hear. Unfortunately like most con artists, he lacked the same ability for long term financial planning, that he did for short term schemes to extract money from a gullible American public.

There is no denying that Obama cheerfully used fraud and strong arm tactics throughout his political career, but the chief weapon in his arsenal was flattery. Many of his supporters remember the special feeling of being made to feel that he was their friend. As one former aide wrote, “He taught us to laugh, he made us believe, and then he took all our money”.

This conflicted legacy helps explain Barack Obama’s popularity, even after his corruption and abuses of power destroyed the  government, ending the era of the United States for good– he was ranked 4th on the prestigious Dow Jones’ “Most Likable Celebrities in North America in 2019″ index (Holo-Link).

It helped that Obama left the White House voluntarily after learning that there would be no more money left for his trips abroad, and that due to the failure of the Federal Reserve and the secession of 23 states from the Union, no national budget would be possible.

He did leave with everything of value in the White House that his family and associates could grab or pry out of the walls, but by then most Americans were too busy dealing with the problems of the Great Partition to notice. Even the farewell party that burned down most of the White House seemed a small thing in the wake of the Detroit Food Riots or the discovery of the Red River Gulag (Holo-Link).

His popularity afterward enabled Obama to begin several successful careers in the entertainment industry, including a long-running stint on the soap opera General Catastrope, his own line of shammy infomercials and a music career with such nostalgia singles as, “Where’s Da Money”, “Where All Da Money Go” and “What Happen to All Da Money?”

Even today viewers watching old fashioned television can still catch commercials of Obama in his older years, holding up a shammy cloth, dipping it in a spilled pool of olive oil and telling the audience to have faith that the mess would be gone. Even his famous tagline, “At a price that won’t bankrupt you, unlike me” was meant to be a good humored reference to his controversial two and a half terms in office.

Denmark Bans Meatballs to Accommodate Muslims

Sunday, August 18th, 2013

One of the largest hospitals in Denmark has admitted to serving only halal beef — meat that is slaughtered in accordance with strict Islamic guidelines — to all of its patients regardless of whether or not they are Muslim.

The revelation that Danes are being forced to eat Islamically slaughtered meat at public institutions has triggered a spirited nationwide debate about how far Denmark should go to accommodate the estimated 250,000 Muslim immigrants now living in the country.

The halal food row erupted in July when the Danish tabloid Ekstra Bladet reported that Hvidovre Hospital near Copenhagen has been secretly serving only halal-slaughtered meat for the sake of its Muslim patients, for the past ten years. The hospital serves more than 40,000 patients annually, many (if not most) of whom presumably are non-Muslim.

Halal — which in Arabic means lawful or legal — is a term designating any object or action that is permissible according to Islamic Sharia law. In the context of food, halal meat is derived from animals slaughtered by hand according to methods stipulated in Islamic religious texts.

One such halal method, called dhabihah, consists of making a swift, deep incision with a sharp knife on the neck that cuts the jugular vein, leaving the animal to bleed to death. Much of the controversy involving halal stems from the fact that Sharia law bans the practice of stunning the animals before they are slaughtered. Pre-slaughter stunning renders the animals unconscious and is said to lessen their pain.

Amid a surge of public outrage over the decision to serve only halal beef, Hvidovre Hospital’s vice president, Torben Mogensen, has been unapologetic. “We have many patients from different ethnic backgrounds, which we must take into account, and it is impossible to have both the one and the other kind of beef,” he says.

“First,” Mogensen adds, “I do not think that a slaughter method as such has anything to do with faith. Second is, of course, that all chickens in Denmark are halal slaughtered, and it has to my knowledge not caused anyone to stop eating chicken.”

Mogensen also says the hospital is not trying to “push the Islamic faith down the throats of non-Muslim patients”

In a press release, Hvidovre Hospital states, “We introduced halal meat both for practical and economic reasons. It would be both more difficult and more expensive to have to make both a halal version and a non-halal version of the dishes. Then we have two production lines. It requires more people, more equipment and more money.”

The hospital advises non-Muslims to take it or leave it: “We always have alternatives to halal meat such as pork, fish or vegetarian dishes. It is a question of attitude.”

According to the Danish Broadcasting Corporation, there is no comprehensive inventory of the number of hospitals in Denmark have halal meat on the menu. But officials at the University Hospital in Aarhus, the second-largest urban area in Denmark after Copenhagen, say the decision by Hvidovre Hospital to serve only halal is an example of political correctness run amok.

In an interview with the newspaper Jyllands-Posten, Ole Hoffmann, the head chef of Aarhus University Hospital says: “We have never had a patient ask for halal meat, and therefore it is an issue that we have never discussed. I think it is a strange decision. If there was a desire to serve halal meat, then we would of course consider it, but we would never completely eliminate non-halal meat.”

 

Originally published at Gatestone Institute.

The List of 26 Palestinian Prisoners and their Victims

Monday, August 12th, 2013

The following is a list of the 26 prisoners scheduled for early release from prisons in Israel later this week as a ‘goodwill gesture’ to encourage Palestinian leaders to return to the negotiating table. In all, Israel agreed to eventually release 104 so-called pre-Oslo prisoners.

As we have noted, many in the media (including the Guardian, The Independent, and the Irish Times,) have whitewashed the violent, and often brutal crimes of the prisoners being released, and, conversely, have depicted the families of the soon-to-be released prisoners in a disturbingly sympathetic light.  So, in addition to listing details about the perpetrators, we’ve also included some information on the victims.  (You can see the complete list of pre-Oslo prisoners – information which was translated, edited and published exclusively by CAMERA – here.) 1. Kour Matwa Hamed Faiz (Fatah. Born 1964, resident of Judea & Samaria, arrested 1985) was sentenced to one life term for his part in establishing an armed Fatah cell and for the murder of Menahem Dadon in 1983 and for another attempted murder.

Menahem Dadon from Netivot was 22 years old when he was murdered. He had been sent by his employer to purchase building materials in Gaza and whilst in the shop, was shot in the head at point-blank range. He left a pregnant wife and two daughters.

2. Tsalah Ibrahim Ahmed Mugdad (Fatah. Born 1966, resident of Judea & Samaria, arrested 1993) was sentenced to 32 years imprisonment for the murder of Israel Tennenbaum and was due to be released on 13/6/2025.

Born in Poland in 1921, Israel Tennenbaum from Moshav Vered was a farmer who also worked as a security guard at a hotel in Netanya despite being 72 years old at the time of his death. In June 1993 Tsalah broke into the hotel and murdered Israel Tennenbaum by beating him over the head with a steel rod. He also stole a television from the hotel.

3. Na’anish Naif Abdel Jafar Samir (Born 1967, resident of Judea & Samaria, arrested 1989) was sentenced to a life term for his part in the murder of 24 year-old reservist Binyamin Meisner in February 1989.

Na’anish was part of a group which lured Meisner into an ally in Nablus (Schem) in which they had pre-prepared a stockpile of rocks. They then stoned Meisner to death.

4. Arshid A’Hamid Yusuf Yusuf (Fatah. Born 1968, resident of Judea & Samaria, arrested 1993) was sentenced to five life sentences after having been convicted of the murders of Nadal Rabu Jaab, Adnan Ayaad Dib, Mufid Canaan, Tawfik Jaradat and Ibrahim Said Ziad by stabbing. Arsheed was also indicted on several additional counts of attempted murder of others he also suspected of ‘collaboration’.

5. Al-Haj Othman Amar Mustafa (Fatah. Born 1968, resident of Judea & Samaria, arrested 1989) was sentenced to a life sentence for his part in the murder of 48 year-old Frederick Steven Rosenfeld in June 1989.

Rosenfeld was hiking in the hills near Ariel when he came across a group of shepherds who stabbed him to death with his own knife and hid his body.

6. Matslah Abdallah Salama (Hamas. Born 1969, resident of the Gaza Strip, arrested 1993) was sentenced to one life sentence for the murder of Reuven David in Petah Tikva in 1991.

Together with an accomplice, Matslah entered 59 year-old Iraqi-born Reuven David’s mini-market, tied him up, gagged him and then beat him to death, before escaping in the victim’s car. He left a wife, three children and several grandchildren.

7. Abu-Musa Salam Ali Atia (Fatah. Born 1971, resident of the Gaza Strip, arrested 1994) was convicted of the murder of Isaac Rotenburg from Holon as part of an initiation rite for joining a terror organisation and sentenced to one life sentence.

Holocaust survivor Isaac Rotenberg was born in Poland. Most of his family was murdered in the Sobibor death camp, but Isaac managed to escape and joined the partisans. After the war he tried to make his way by ship to mandate Palestine, but was interred by the British and sent to a detention camp in Cyprus until 1947. After his release Isaac arrived in pre-state Israel and fought in the War of Independence. He continued his work as a plasterer even after pension age and in March 1994 was at his place of work in Petah Tikva when he was attacked by two Palestinian labourers with axes. He died, aged 67, two days later.

Printed from: http://www.jewishpress.com/blogs/cifwatch/the-list-of-26-palestinian-prisoners-and-their-victims/2013/08/12/

Scan this QR code to visit this page online: