There is a mitzvah to remove and destroy the chametz from one’s possession before Pesach. This is derived from the pasuk in Parshas Bo, “tashbisu se’or mibateichem” (Shemos 12:15). There are also two lavim associated with owning chametz on Pesach: bal yiraeh and bal yimatzei.
After months and months of Hashem showing the Mitzrim that He alone controls every aspect of Creation, Moshe was instructed to warn Pharaoh that if he still wouldn’t let the Jewish people go, then exactly at the stroke of midnight every firstborn in Mitzrayim would die. Yet when Moshe appeared in front of Pharaoh, he changed the message and said, “If Pharaoh doesn’t free the Jews, then approximately at midnight every firstborn will die.”
Every year I have a special hope that the Geulah will arrive in Nissan and it appears that once again this year will not be the year. This is why I sigh.
“Ten Steps to Emunah” was the course Hashem gave us in Egypt. Each of the Ten Plagues was meant not only to punish the Egyptians, but also to teach us a different lesson of faith in the Creator. We might think, therefore, that the Torah would have attested to our great level of faith right when we left Egypt.
One of the daily activities in the Mishkan was taking out the ashes. Chovos Ha’Levavos explains that Hashem commanded Aaron to do this action each day “to lower himself and rid himself of the arrogance in his heart.”
The Gemara in Pesachim 58b derives from the pasuk in this week’s parshah, “V’arach aleha ha’olah” that the tamid must precede all other korbanos. The drasha is from the letter “hei” that signifies the known one – in this scenario, the korban that is known to be the first korban.
In this week’s parshah the Torah discusses many different halachos that pertain to korbanos. Regarding the korban olah, the pasuk tells us that the entire animal must be brought on the mizbeach and is burned.
On this Shabbos, Shabbos Parshas Ha’Chodesh, we bentch the new month of Nissan — referred to in the Torah as Chodesh Ha’Aviv, the month of spring. Rosh Chodesh falls on Yom Shlishi (Tuesday), heralding the start of a new lunar year and commemorating the inception of the mitzvah of Rosh Chodesh.
When Bnei Yisrael donated money to build the golden calf all they got was a very small calf. This was despite a very successful fundraising campaign. Yet nobody questioned where all the money went.
The Torah specifies that the washbasin in the Mishkan was made of copper taken from the mirrors that the women brought as donations. Rashi explains that by telling us where the copper came from the Torah is teaching a significant lesson.
The Gemara in Shabbos 49b discusses different options regarding what the 39 melachos correspond to. One opinion in the Gemara holds that they correspond to the 39 times that the Torah uses the word “melachah.”
The Gemara says that anything made forbidden by a court must have an explicit permission put forth by another court in order for the prohibition to be removed.
“And you (Moshe) speak to the Children of Israel saying, ‘But my Shabbos you are to observe; for it is a sign between Me and you for your generations, to know that I am Hashem Who sanctifies you” (Shemos 31:13).
Moshe Rabbeinu was the greatest human being who ever lived. The Rambam tells us that of all the prophets he alone was able to speak to Hashem directly. Normally, a prophet must go into an altered state of consciousness to experience Hashem. Otherwise the experience would cause sensory overload, and he would die.
A colossal failure of mammoth proportions. Shaul HaMelech fails in his mission to destroy the nation of Amalek in its entirety and to this day, we suffer from its ever-present force of evil.
This column is dedicated to the refuah sheleimah of Shlomo Eliezer ben Chaya Sarah Elka. This week we read parshas Zachor (Devarim 25:17), which details...
In the eighth year of Achashveirosh’s rule, on the thirteenth of Adar, every Jewish man, woman and child was to be slaughtered. Young or old, wealthy or poor, they were counted as one, and on that fateful day the Jewish people would cease to be. According to the ways of the world, and according to the natural course of events, that is what should have happened.
Moshe Rabbeinu was charged with the construction of the Mishkan, the dwelling place of Hashem in this world. While the components of the structure are physically complex, the kavannas – the specific intentions required during the process of building it – are even more intricate.
If one holds the object of a mitzvah upside down he has not fulfilled the mitzvah.
On Shabbos Parshas Shekalim we bentch Rosh Chodesh Adar, the month that concludes the lunar year cycle and marks the last of the six winter months. As Rosh Chodesh falls on Yom Rishon and Yom Sheni (Sunday and Monday), Shabbos Mevorchim coincides with erev Rosh Chodesh.
Besides being the final arbiter of difficult legal cases and the licensing agency for Kohanim, the Sanhedrin was also responsible for the maintenance of the religious well-being of Bnei Yisrael.
One of the many halachos written in this week’s parshah is the prohibition for a judge to accept a bribe. The Torah testifies that bribery works and can blind the eyes of the righteous; thus it is forbidden to accept any form of bribery – even for one to judge correctly.
The Das Zakainim teaches us that "before them" means before the Jews and not before the gentiles. The Torah is for the Jewish people exclusively.
The soft strands of music waft through the air as the kallah, dressed in stunning white, is led by her joyful parents to the chuppah. But something is strange here – where is the chosson?
At the beginning of this week’s parshah the Torah says that when Yisro, Moshe Rabbeinu’s father-in-law, joined Bnei Yisrael in the desert, one “ish” (man) bowed to the other and kissed him.