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September 25, 2016 / 22 Elul, 5776

Posts Tagged ‘muslims’

Senior German Lawmaker Says Law of Integration is Solution to Jewish Community Fears

Sunday, September 4th, 2016

A senior German politician suggested to a Jewish gathering last week that the Jewish community’s fears over growing extremism in the country can be solved by passing a proposed Law of Integration.

Johannes Kahrs, one of the leaders of the Social Democratic Party (SPD), the second-largest political party in Germany, visited the Berlin Jewish Community Center last week to address community issues and answer questions from the public. The conference was hosted by Rabbi Yehuda Teichtal, spiritual leader of the Jewish community in Berlin and arranged by Mr. Stefan Hensel, Chairman of the German-Israeli Association in Hamburg in cooperation with Rabbi Shlomo Bistritzky, Rabbi of the Jewish community in Hamburg, which Kahrs represents in the Budenstag. The conference took place in the main reception hall of the Jewish Community Center Synagogue and was attended by some fifty guests, including members of the Jewish community and a delegation of youth leaders and activists from Hamburg.

Kahrs referenced the proposed Law of Integration in response to a questions about ways the German government might resolve the Jewish community’s fears of the growing wave of extremism in the country from the surge of foreign immigrants and war in ISIS. “Instead of requiring potential immigrants to approach German Embassies in their native countries to fill out forms and undergo a preliminary interview—they simply haven’t done it. Presently, everyone just comes straight to Germany, and we can’t know who’s coming. Practically, this will take time, but we need to instill democratic foundations in these people until we succeed.”

Kahrs attacked the extreme right-wing party Alternative for Germany (AfD) party, which will contend in two weeks’ time in municipal elections in Berlin and, according to recent surveys taken, is slated to enter the city’s government. “Integration can only succeed if there are people working actively to promote it, and there is sufficient funding,” Kahrs said. “The fundamental problem here is that there are between eight and ten percent of people who aren’t interested in integration.

“Most people want to live together in harmony, but there are others who fear change and are busy negating others. But, slowly, we can make a change. Practically, there is no immediate response or magic solution, but each and every person can work on this. AfD exploits people’s fears to advance their political agendas.”

Kahrs added that surveys indicate 20 percent to 25 percent of the public in certain areas will vote AfD “because the latter appeals to them and convinces them that all our country’s problems are rooted in the immigrants. It doesn’t reflect the truth at all, but it’s easy and convenient to believe.”

The lawmaker has previously served as one of the leading spokesmen for the German-Turkish Parliamentary Friendship Group advocating the admission of Turkey into the European Union. At the conference, he was asked about his current stance following motions to cease negotiations in response to Erdogan’s harsh retaliation against the revolution attempt.

“I know that I’m in the minority, but I believe that we must communicate openly with Turkey, because that’s the only way we can influence them to honor various religions, minorities, and to act against capital punishment,” Kahrs replied. “Only if we talk to them, and continue doing so for a long time, will we perhaps succeed in fifteen years to change them and influence society there.”

Rabbi Teichtal thanked Kahrs for the visit, noting that “The Jewish community in Berlin opposes extremism – both religious and right-wing political. In this tense period, the paramount goal for us as community leaders is to promote tolerance, patience, and to give a personal example of this in all our activities.”

Hana Levi Julian

If You See Muslims Celebrating this 9/11, It’s to Commemorate Abraham’s Sacrifice of… Ishmael

Wednesday, August 31st, 2016

The quirky lunar calendar, which Jewish tradition mixes with solar calendar adjustments, but Islam just lets run wild, is a cause of special concern for Muslims this year, especially Muslims living in America. The most maligned religious group in recent US history, American Muslims are terrified that their heavily armed neighbors might take the wrong way the fact that celebrations of Eid al-Adha — Festival of the Sacrifice, could fall on September 11 this year, on the “date which will live in infamy,” replacing in most Americans’ consciousness December 7, 1941, the original date that will live in infamy, when the Japanese attacked Pearl Harbor. Alas, it is quite possible that the 15th anniversary of the al-Qaeda attacks on New York’s Trade Towers and on the Pentagon will feature festive Muslims, please keep your guns holstered.

As Jews we have our own issues with Eid al-Adha, which is a deceptive attempt to replace the story of Abraham’s binding of Isaac, which follows the story of the expulsion of the maidservant Hagar and her son Ishmael to the desert, with a revision which places Ishmael, father of the Arabs, on that altar on the Temple Mount. A culture with little regard for historic truth, or truth altogether, Islam simply fixed all those inconvenient stories in the Torah with its own “improved” version.

So that this year, Muslims will be celebrating on September 11 — and 12, depending on local lunar sightings, two lies: the first one ancient, about how Abraham actually designated his son Ishmael to be the chosen one; the other new, that the attacks on 9/11 were an aberration of Islamic tradition, and certainly had nothing to do with the xenophobic Saudi school of Wahhabism, even though most of those men on the four hijacked planes 15 years ago were Saudis.

According to the original version of the story (delivered circa 1248 BCE) God commands Abraham to offer his son Isaac as a sacrifice. Abraham binds Isaac on an altar, raises his machete, and the angel of God stops him at the last minute, saying “Now I know you fear God,” at which point Abraham sees a ram caught in some bushes and sacrifices it. The Torah relates that the binding took place at “The Place,” which Abraham then names “God will Watch,” which later books of the Jewish Bible identify as the hill upon which Solomon built the Temple in Jerusalem.

Islam, which, unlike Christianity, does not recognize the sanctity of the Jewish Bible and the five books of Moses, attempts to revise two historical problems, in a medieval world that was well versed in Jewish and Christian scripture: the story of Sara commanding Abraham to expel her maidservant Hagar and her boy Ishmael to the desert, and God compelling Abraham to obey her; and the story of Isaac’s binding, Abraham’s and Isaac’s ultimate sacrifice which seals the Jewish nations’ second covenant with God.

Here’s how Islamic tradition worked its magic:

God instructed Abraham to bring Hagar, his Arab wife, and Ishmael to Arabia from the land of Canaan. As Abraham was preparing for his journey back to Canaan, Hagar asked him, “Did God order you to leave us here, or are you leaving us here to die?” Abraham nodded, afraid that he would be too sad and that he would disobey God. Hagar said, “Then God will not waste us; you can go.” Although Abraham had left a large quantity of food and water with Hagar and Ishmael (in the Torah version they only get one bottle of water), the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.

Hagar ran up and down between two hills, al-Safa and Al-Marwah, seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael (the Torah says he was a grown man, and already plotting to murder—or sodomize—Isaac) and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of “baby Ishmael.” Other accounts have the angel Gabriel striking the earth and causing the spring to flow in abundance. With this water supply, known as the Zamzam Well (lifted directly from Biblical Miriam), they traded water with passing nomads for food and supplies.

That took care of the embarrassing story about Abraham’s Arab son being kicked out to the desert.

Next comes Abraham’s command from God to sacrifice his dearest possession, his son. The son is not named in the Quran, but most modern Muslims believe it to be “Ismail.” Upon hearing God’s command, Abraham prepared to submit to the will of God. During this preparation, Satan tempted Abraham and his family by trying to dissuade them from carrying out God’s commandment, and Abraham drove Satan away by throwing pebbles at him (a typical Quranic plagiarism of a Jewish medrash). In commemoration of their rejection of Satan, stones are thrown at symbolic pillars during the Stoning of the Devil at the Hajj rites.

When Abraham attempted to cut his son’s throat, he was astonished to see that his son was unharmed and instead he found a dead ram which was already slaughtered. The Torah story of the binding is retold almost intact by the Quran, except for the later name switch, from Isaac to Ishmael.

And so, while the Muslims celebrate this 9/11 (the prudent ones will probably push it off to the 12th, why look for trouble), and while most Americans recall with pain the first foreign attack on mainland USA since 1812, Jews will mourn both the losses of 9/11 and the bastardizing of our sacred tradition by semi-literate nomads with no respect for the truth.

JNi.Media

42% of French Muslim Youth Support Suicide Bombing, Young US Muslims Not Far Behind

Friday, July 15th, 2016

France has been the target of the most devastating recent terrorist attacks because, apparently, almost half of young French Muslims support suicide bombing, probably the most extreme act of terrorism (compare with the Japanese Kamikaze pilots, who represented the Japanese Empire’s final, most desperate lashing at an overpowering enemy).

But a November, 2015 Pew Poll found that while a large percentage of Muslim youths in the West support suicide bombing, and out of those the largest percentage live in France, the numbers in the US are only somewhat better.

“The higher levels of support for suicide bombing seen among young American Muslims resembles patterns found among Muslims in Europe, where Muslims also constitute a minority population,” the Pew poll concluded. “In Great Britain, France and Germany, Muslims under the age of 30 are consistently the least likely to say that suicide bombing is never justified.

“In other words, the share who think suicide bombing against civilians can ever be justified, even if rarely, is higher among those younger than 30 compared with those who are older. About a quarter (26%) of younger US Muslims say suicide bombing can at least rarely be justified, 17 percentage points higher than the proportion of Muslims ages 30 and older (9%) who share that view. The age gap is about as wide in Great Britain (18 percentage points) but somewhat narrower in Germany (12 points), France (11 points) and Spain (7 points).”

JNi.Media

Officials Facing Wildfire in Alberta, Canada Order Entire City Evacuated

Wednesday, May 4th, 2016

Officials in Alberta, Canada have ordered the mandatory evacuation of the entire city of Fort McMurray as an uncontrolled wildfire burns in the heart of the country’s oil sands region.

Some 80,000 city residents are affected by the order. Firefighters have appealed for assistance from other provinces to help airlift people from the city and fight the blaze, first seen on May 1.

The 2,650-hectare wildfire has shifted with the wind to close off the main southern exit from the city, forcing residents to head north towards the oil sands camps, Reuters reported.

Alberta Premier Rachel Notley told the news agency, “This is the biggest evacuation we have seen in the history of the province. We need to find more camps; we have secured spaces for about 6,000 people. We know we need to find more and that work is under way.”

Fort McMurray is located about six hundred miles north of the Montana border. Its surrounding area contains oil deposits more extensive than those of Saudi Arabia.

The city is also home to one of Canada’s fastest-growing Muslim communities, one that is moderate and led by Abdurrahmann Murad, a young “unity-inspiring” imam with a large online following.

Last year a new $50 million, 150,000-square-foot Islamic center project was launched there. The complex included a mosque with several prayer halls, K-12 school, recreation center and a swimming pool, as well as a playground and 475 parking spots.

Administrators of the mosque were quick to tell The Globe and Mail at the time that no foreign money had yet been donated. They also said they would never let any donor shape their doctrine. “We don’t accept any conditions. Even if it takes 1,000 years to build it, let it be,” said Abdulsalam Abdo, president of the mosque. “We don’t want to take orders from somewhere else.”

Hana Levi Julian

Marseille Synagogue Becomes Mosque, French Muslims Want Churches Converted As Well

Wednesday, April 27th, 2016

The Or Thora synagogue on Rue Saint-Dominique in Marseille, established in 1962, has been purchased by the Al Badr organization, which runs a small mosque on the same street, The Local reported. The sale is under review by the city council and it is expected that the new mosque will open for business in a few months.

Zvi Ammar, President of the Marseille Israelite Consistory, said the move was positive. “For the past 20 years or so we have seen the shift of the Jewish community to other neighborhoods,” he said, adding, “We all have the same God, the main thing is for this to proceed in harmony.”

In January, Ammar said that the Jews of Marseille should avoid wearing their yarmulkes on the street. So much for harmony.

Marseille’s Jewish population has left the city center for the suburbs in recent years, and the Or Thora synagogue sometimes has fewer than ten worshippers at services. Meanwhile, the mosque down the street has been full to capacity during Friday services, with people forced to pray outside on the pavement.

Marseille’s 70,000 Jews are among Europe’s largest Jewish communities. Out of the city’s two million residents, an estimated 220,000 are Muslim.

France has an estimated 2,500 mosques, with another 300 under construction, but demand is even higher, according to some Muslim leaders. Dalil Boubakeur, Rector of the Grand Mosque in Paris, told Europe1 radio that some of France’s 40,000 churches should be turned into mosques. He said, “It’s a delicate issue, but why not?”

Why, indeed?

David Israel

Study Shows Many UK Muslims Hold Extremist, Anti-Semitic Views

Tuesday, April 19th, 2016

{Originally posted to the IPT website}

The former head of Britain’s Equalities and Human Rights Commission (EHRC), Trevor Phillips, argued that Muslims are establishing “nations within nations” in the West and admitted that he “got almost everything wrong” about immigration, in a column for the Sunday Times.

Phillips analyzed the findings of the most comprehensive study on Muslim attitudes in the United Kingdom (U.K.), which will serve as the foundation for a documentary commissioned by Britain’s Channel 4 entitled “What British Muslims Really Think.”

Many Muslims maintain significantly different values from the rest of society and prefer to live in separation, Phillips claimed.

The Channel 4 program is based off an ICM poll. It finds that more than 20 percent of British Muslims believe the country should be governed by sharia law, while close to 40 percent of Muslims – both male and female – believe a woman should always be obedient to her husband. About a third of Muslims respondents say it is okay for a man to have more than one wife, while more than half want homosexuality outlawed.

Moreover, two-thirds of British Muslims surveyed would not inform the police if they believed that someone they know became involved with terrorists. The findings also show that more than 100,000 Muslims in Britain sympathize with terrorists and suicide bombers.

The poll also revealed that British Muslims were more likely to have anti-Semitic beliefs than other British citizens. Over a third of Muslims in Britain believed that “Jews have too much power in the U.K.” and dominated the media and financial institutions. More than 25 percent questioned believe Jews are responsible for most of the world’s ongoing wars and 27 percent reported that people “hate” Jews because of their behavior.In 1997, Phillips commissioned a report about Muslims in Britain which introduced and popularized the ‘Islamophobia’ label that is now synonymous with any criticism of Islam or Muslims. He now admits that report failed to predict many individuals within Muslim communities hold radical views and do not seek to integrate into British society.

“It’s not as though we couldn’t have seen this coming. But we’ve repeatedly failed to spot the warning signs,” Phillips wrote in the Times.

In a Daily Mail article, Phillips describes a “life-and-death struggle for the soul of British Islam,” arguing that extremists have infiltrated in some Muslim communities and drowned out moderate Muslim voices.

“Indeed, a significant minority of Britain’s three million Muslims consider us a nation of such low morals that they would rather live more separately from their non-Muslim countrymen, preferably under sharia law,” Phillips says.

Phillips also warned of Islamist hardliners taking over UK schools and imposing a radical agenda, as evidenced by the ‘Trojan Horse’ case in Birmingham. These developments led Phillips to call for more robust measures and strict monitoring to mitigate the emergence of “ghetto villages,” or ethno-religious enclaves that remain separate from the remainder of society.

Radical sentiments among Britain’s Muslim community reflect research from across Europe that suggests Muslim attitudes are becoming more extreme, particularly among younger generations.

IPT-Investigative Project on Terrorism

Venice Jews Mark 500th Anniversary of World’s First Ghetto

Monday, March 28th, 2016

The Jews of Venice are appealing on behalf of the Muslim immigrants who are reaching the shores of Italy as they prepare to mark the half-millennial anniversary of the first ghetto.

The event commemorates the opening of the Jewish ghetto of Venice, created on March 29, 1516 to separate the Jews from the primarily Christian population of the time.

A series of cultural events are slated to take place this Tuesday to mark that date. The Jews of Venice say they believe their history can teach Europe that minorities can integrate while preserving their identities.

University Professor Shaul Bassi told The National in an interview on Monday, “Those of us who have worked on this anniversary believe the ghetto has precious ethical and cultural lessons to educate the public about Jews as well as the broader question of cross-cultural dialogue, co-operation and co-existence.

“Today, Italian Jews are proof that a minority can keep its identity and still integrate in a process of reciprocal influence,” he said.

“Elsewhere in Europe Jews were treated worse, and Venice to some extent was a safe harbor,” said Paolo Gnignati, leader of Venice’s Jewish community. “The city wanted them to come because they needed access to Jewish trading networks; it was good business on the part of the doges.

“We were deprived of our rights here, but contributed to Europe’s identity and we are still here,” Gnignati said. “We can serve as an example to newcomers who want to participate in Europe while preserving their original identity.”

The word “ghetto” in Italian is “geto” from “gettare,” the verb “to cast.” The Jews were forced into a cramped, polluted area surrounded by canals for the next 300 years. They were locked in at night and forced to pay the wages of their Christian guards.

During the day they were required to wear yellow caps to identify them as Jews (does any of this sound familiar?) as they entered the rest of the city. They were also ordered to use Christian architects to build the five synagogues in the ghetto itself, which remain today. Because the ghetto was so small, the Jews ended up creating the first skyscrapers, building apartments one on top of the other in order to accommodate the growing population. Some of the buildings, eight or nine stories high, are still the tallest in the city.

Napoleon knocked down the gates of the ghetto when he occupied Venice in 1879, allowing Jews to live where they chose.

By the time of World War II, the city’s Jewish population had dropped from 5,000 to just over 1,000. During the war, 246 of the city’s Jews were sent to die in the concentration camps. Only eight returned.

Today in Venice only 450 Jews remain, with just a handful in the ‘ghetto.’ The five synagogues there are still open, and Venetian Jews say they’re urging incoming Muslims to learn from their history in order to survive.

Hana Levi Julian

Printed from: http://www.jewishpress.com/news/breaking-news/venice-jews-mark-500th-anniversary-of-worlds-first-ghetto/2016/03/28/

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