Home Tags Shabbos
Strangely, the person who seemed most affected by Tzeitl's death was Goliath. Upon hearing the news, he surrounded himself with an impenetrable wall. He...
"What are we going to eat?" Shmuelik asked Tevye as they changed into their Sabbath clothing. Tevye did not understand the question. "What do you...
It was impossible to tell which thought gave Tevye more happiness. The thought of stepping foot in Jerusalem, or the thought of seeing his Hodel again. True, Hodel was his own flesh and blood. She was like a little piece of his Golda.
Dear Dr. Respler: Having enjoyed your column, The Benefits of Countermoves (Dear Dr. Yael, 8-17), I am now seeking your suggestions regarding my problem in this area. My husband practices the “silent treatment,” whereby if I tell him something not to his liking or if I do something that does not meet his approval (these acts are not meant to hurt him) he can stop talking to me for hours or even for one or two days. After awhile, he returns to his normal behavior and we never discuss the issue again.
I just finished trying on all my pre-nine day clothes. You know the drill: Wash your clothing but leave enough time to parade around in what will be worn for the next nine days. This way, it will not be freshly laundered. What amazes me is that each year I am sure it will be a very easy activity, since I have nothing to wear! Yet, somehow I find it very time-consuming.
One may not perform several actions during the week in which Tisha B’Av falls. This is referred to as shavua she’chal bo. For example, one may not take a haircut or wash his clothing (Ashkenazi Jews are forbidden in these actions prior to the week of Tisha B’Av in accordance with the ruling of the Ramah). The Mechaber (Shulchan Aruch Orach Chaim 551: 4) writes that in a year when Tisha B’Av falls on Shabbos and is pushed off to Sunday (as it does this year) there is a machlokes as to whether there are any prohibitions during the week before Tisha B’Av. The Mechaber seemingly sides with the view that there are no halachos of shavua she’chal bo in such circumstances.
I’d like to believe that I at least have average intelligence. And when in need of inspiration or to learn something to facilitate my personal growth, I gain much from adult tapes and books. I’m greatly inspired by the words of the plethora of writers and speakers who target their words to adult audiences; their sentence structure and vocabulary meant only for us grownups. Their valuable lessons are often arrived at through a series of logical steps any adult with reasonable intelligence should be able to follow. And follow I do.
Welcome once again to “You’re Asking Me?” where we answer any and all questions sent in by readers. It’s a lot like all the other “ask the expert” columns, except that, whereas the other experts are interested in giving you a well-researched answer, our interest is more in meeting our deadlines so we can get back to looking for our car keys. Most of the time, we tackle advice questions, but once in a while we have to take a break from those, because of the lawsuits.
The Gemara in Baba Basra 119b relays the following conversation that took place in this week’s parshah: Moshe Rabbeinu was teaching the halachos of yibum when the daughters of Tzelaphchad approached him with the following question: Our father died in the midbar and did not have any sons. Why then is our mother not required to fulfill the obligation of yibum? And if the fact that he had daughters is the reason that she is not obligated to fulfill this requirement, why then can we (his daughters) not receive an inheritance – just like sons would?
Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.
We often sit through the haftorah wondering, “Why do we read the haftorah anyway?” Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that we finish the entire Torah over the course of the year. But we’re not reading a portion of Navi each week so that we can finish all of it on some kind of schedule.
In the 1880s, a substantial immigration of Jews poured into New York from all parts of Europe, Russia, and Galicia. They were eager to escape the hard life of poverty and lack of peace back home, but the reality in America was not as they had expected it to be. It was hard to find work; it was a struggle for mere existence.
If you are seeking a new place to visit this summer with all kosher amenities at your disposal, why not visit Scotland? Glasgow has a full range of Jewish facilities to cater for tourists and business people alike. Including daily minyanim, a mikveh for men and women, and kosher food. Edinburgh has a mikveh for ladies, minyanim only a few times during the week.
At the conclusion of this week’s parshah, the Torah writes about the mekoshesh eitzim – the individual who desecrated Shabbos in the midbar by gathering wood. The pasuk says that since it was uncertain what the halacha was concerning one who is mechallel Shabbos, the mekoshesh was placed in custody until Hashem gave instructions as to what to do. Hashem then told Moshe Rabbeinu that the man is to be put to death by stoning; and so he was.