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Posted on: March 4th, 2015
Purim points to peruse and ponder.
The Holocaust was the latest attempt of Amalek to destroy the special bond that we enjoy with God.
Posted on: March 3rd, 2015
One can drink up to the Talmud's criterion to confuse Mordechai and Haman-but not beyond.
Posted on: March 2nd, 2015
“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim
Posted on: March 1st, 2015
Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.
Posted on: February 27th, 2015
One should not give the money before Purim morning or after sunset.
The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.
Does Hashem ever go away and not pay attention to us?
Posted on: February 25th, 2015
Havdalah.com will be streaming an inspiring/live/MUSICAL/global Havdalah(NOT to fulfill obligation)
Posted on: January 1st, 2015
The 10th of Tevet began the chain of calamities culminating in the destruction of the Beit Hamikdash
10th of Tevet marks the onset of the siege of Jerusalem by Nebuchadnezzar, the King of Babylonia
Posted on: December 25th, 2014
It's fascinating how sources attain the status "traditional," or its equivalent level of kashrus.
Posted on: December 24th, 2014
A revolution is taking place between good and evil; light and darkness. Make the light activism!
Posted on: December 22nd, 2014
What does the way we count the days of Chanukah come to teach us about living in the present?
Posted on: December 21st, 2014
Israel projects global material illumination not always the light of "morality" meant by the Navi
Posted on: December 17th, 2014
Posted on: December 16th, 2014
"Can you hear what the dead are whispering? Leave Galut, escape to Eretz Israel-Lech lecha!"
Posted on: December 15th, 2014
Chanukah is the holiday of liberty, combining The Book (faith and dedication to God) and the sword
Posted on: December 4th, 2014
Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.
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