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September 30, 2016 / 27 Elul, 5776

Posts Tagged ‘Jew’

Samaria Jew Indicted for Shooting at Arab Taxi that Tried to Run Him Over

Sunday, September 4th, 2016

A young resident of Samaria was indicted on Sunday for endangering lives on a traffic lane when he shot an air gun at an Arab taxi on Aug. 24, 2016. The shot smashed the car’s rear window but no one was hurt. The police and Shabak announcement described the suspect, Moshe Yinon Oren, 18, a resident of Ronen Hilltop, which Police referred to as Arusi Hilltop (the settlement is named after Ronen Arusi, who established it), as a “rightwing extremist” who was risking human lives.

A search in Oren’s home yielded an air gun that was used in the even described in the indictment, an all-terrain vehicle (ATV) which he is accused of driving during the event, an empty magazine for plastic bullets caliber 5.56, gas canisters, a sling, and a metal box containing 37 anti-vehicle spikes.

The Police and Shabak announcement also says Oren has confessed to the charges and reenacted the event: he arrived on his ATV at Route 60 near the main Yitzhar junction, where police say he shot his air gun at the Arab taxi and fled the scene.

However, according to legal aid society Honenu, whose attorney Itai Rosin represents Oren, the indictment and the announcement omit a crucial component, namely the fact that the Arab taxi veered off its path in an attempt to ram Oren’s vehicle. According to Rosin, on Aug. 24 his client was riding his ATV on the road leading to Har Bracha, when the taxi, with five Arab workers inside, veered of its path on the opposite side of the road in an attempt to ram his vehicle, forcing him off to the shoulder of the road.

In response, Oren turned around and gave chase after the taxi, catching up with it at the roundabout of the Hawara Village, at which point he pulled out his air gun and shot the car’s rear window. A week ago Saturday night he was arrested and spent the week in a Shabak interrogation facility without contact with a lawyer, even though the indictment does not accuse him of a weapons violation or a hate crime.

Attorney Rosin said in a statement that his client, “a young man who is about to enlist in the IDF, felt threatened as a result of the wild driving of the complainants, and used a toy gun, an air gun. This is not a ‘price tag’ action, my client does not belong to this group or another, and the indictment itself does not accuse him of race- or weapons-related violations. It is inconceivable that my client would be investigated by the Shabak and be kept from seeing his lawyer, a harsh and ongoing violation of his fundamental rights, all of it under the cover of a gag order as if this were a serious security violation. If the same acts had been committed by a boy from Tel Aviv or Herzlia he would certainly not have been interrogated by the Shabak and kept from meeting an attorney.” Rosin added, “I am certain these discrepancies will receive their proper attention during his trial.”

David Israel

The Donald Trump video every Jew Must watch

Sunday, August 21st, 2016

David Israel

The Ancient Susiya Synagogue

Sunday, August 21st, 2016

The Israel Museum has reconstructed part of the inside of the ancient Susiya (Susya) synagogue. You can see what a magnificent building it must have been.

The excavated Jewish synagogue in Susiya dates from the 4th to the 7th century CE and was in continuous use until the 9th century CE.

(The Israel Museum) The magnificent synagogue of Susiya in the southern Hebron hills stood for hundreds of years and underwent many renovations. Its bema (podium) was built next to the long northern wall, which featured three arched niches. The central one likely held the Torah Ark, and the two others each held a menorah. The bema’s carved and incised motifs included menorahs, animals, and plants. Numerous donor inscriptions on the walls and floor attest to the community’s active participation in the building’s construction.

Susiya Synagogue in the Israel Museum 2

The Susiya Synagogue in situ:

1024px-SusyaSynogogueInterior Source: Yaacov / Wikipedia

Susiya Synagogue Explanation

Photo of the Day

The ‘Arab Jew’ Invention of Bar-Ilan University’s Menachem Klein

Monday, June 20th, 2016

When one contemplates the radical anti-Israel Left in Israeli academia, Bar-Ilan University (BIU) is not ordinarily the school that jumps to mind. Bar-Ilan is nominally an Orthodox religious school, although lots of secularists and non-Jews study and teach there. Bar-Ilan has fewer tenured anti-Israel leftists than do other institutions, but nevertheless it does have a few. Probably the worst is Menachem Klein from the BIU political science department.

Klein is one of the leading Bash-Israel academics who has a special passion for the idea of dividing Jerusalem and removing Israel from its sacred shrines. The 64 year old was the academic fig leaf for the anti-Israel “Geneva Initiative” of Yossi Beilin and the Far Left. When he was denied an academic promotion a while back, he publicly denounced Bar Ilan University as a thuggish institution.

A member of the board of B’tselem, Klein seems to have never met an anti-Semite he does not like. He favors Israeli leftists negotiating peace with Palestinians, by surrendering to their demands.

In recent years Klein has devoted his energies to resuscitating the old Stalinist myth about Arab-Jewish euphoria before the rise of Zionism and especially the silly pseudo-history around the notion of the “Arab Jew.” Invented by a small group of Israeli Stalinists led by Tel Aviv University sociologist Yehouda Shenhav, these people claim that Oriental Jews are actually Arabs of the Mosaic persuasion. Never mind the proportion who would slap you silly if they hear you calling them Arabs of any sort. Shenhav has promoted his view that Asian Jews are Arabs in numerous articles and his book, The Arab Jews: Nationality, Religion and Ethnicity, won rave reviews from Arab extremists and from PLO front groups.

Shenhav considers Zionism to be a form of colonialism. Indeed, Shenhav has long argued that Asian Jews and Arabs need to unite to fight Zionism, that old “common cause” of the communist party in Iraq and “Palestine” from the 1920s onward. Asian Jews and Arabs are, in his view, two wings of the same struggle in absolutely everything – except that Shehav has staunchly opposed the idea of compensation for Asian Jews from Arab countries for their property stolen.

Now years later, Klein tries to steal the anti-Zionist thunder from the Stalinists, but by beating the same old tune. The only difference is that Klein rewrites Jewish-Arab relations based upon the supposed euphoria in “Palestine” before Israel’s creation – not in Iraq – when the local Jews were supposedly Jewish Arabs. This tooth fairy historic revisionism is the focus of his book, ‘Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron.’ It is in effect science fiction focused upon the past.

Countless murders of Jews and pogroms against them notwithstanding, Klein’s proof is that in Hebron in 1929, almost half the Jews there were not massacred by the local Arabs. Klein then argues that not only were pre-Independence relations among Jews and Arabs in “Palestine” idyllic, but that the Jews considered themselves Arabs

in all things. Something even Shenhav never claims. The problems only began when “nationalism” made its appearance on the scene, and you will not be disappointed to learn that he does NOT mean Arab nationalism, something presumably Jewish Arabs could embrace and join.

From the toady Haaretz review of his book:

Arab-Jewish identity, writes Klein, did not only develop in Jerusalem, Jaffa and Hebron. “It was a fact of life throughout the Arab world. By the end of the 19th century it was a self-conscious identity in the major cities of the east, such as Cairo, Beirut and Baghdad. In these urban centers Jews took part in the Arab cultural renaissance and local national movements.” …

Yet even then, in the midst of the looming nationalist conflict, the lines remained fluid. Jewish women worked in Jaffa’s cafes and restaurants as waitresses, singers and dancers. Jaffa’s young men flocked to Tel Aviv’s cafes and beaches, wide-eyed at the sight of scantily dressed women, unimaginable in Jaffa itself, and the Hebrew city’s atmosphere of sexual licentiousness. Older Arab men courted middle-aged Jewish women at the Casino Café, on the beach, which offered live music, weekly formal dance nights and a crèche.

Like a Graham Greene novel.

The fatal death blow to the bucolic paradise came in 1948, when those accursed Zionists declared Israeli independence. Clearly Klein, who wants Jerusalem to belong to the “Palestinians,” thinks the solution is for the Jews to go back to being obedient and easily-massacred Jewish Arabs.

Steven Plaut

Naomi Returns To Bethlehem; Last Time Jew Does So Without Military Escort

Thursday, June 9th, 2016

{Originally posted to the humor website PreOccupied Territory)

Bethlehem, Judah, June 7 – The widow of the late tribal leader Elimelech came back to her hometown today after ten years in the land of Moab, marking the final time for about three millennia that a Jew will enter the city without need of an armed escort, local sources are reporting.

Naomi and her daughter-in-law Ruth, also widowed from Naomi’s son Mahlon, returned to Bethlehem this morning now that the famine that drove her and Elimelech away has subsided, and hunger no longer hovers over the land. The pair entered the town by themselves, causing a stir, both because the people were shocked to see how Naomi had aged and that they were witnessing the last time a Jew would be able to enter Bethlehem safely not in the company of several men carrying weapons to fend off Arab attackers, at least for three thousand years.

“Is that Naomi?” the townspeople were heard to exclaim, surmising that the withered old woman, once so vigorous and youthful, had decided to come back into the town while it was still possible to do so unaccompanied by soldiers. “Don’t call me Naomi,” she responded, according to witnesses.

“Call me embittered, for the LORD has made it exceedingly bitter for me,” presumably referring to her dire economic circumstances and the fact that for many centuries hence, a Jew would need serious protection upon entering her beloved hometown, lest he or she be attacked by hate-filled Palestinians bent on making Bethlehem judenrein again.

“She doesn’t look too good, she and that Moabite woman,” said a bystander who asked to remain nameless, but who described himself as a relative. “They’re going to have a tough time of it now. I imagine they’ll have to sell some of the family’s ancestral holdings, which will eventually be taken over by Arabs as if it had always been theirs, and then those Arabs will resort to violence to keep Jews from reestablishing their presence here. Also, that daughter-in-law of hers is from Moab, and that’s not such a popular thing around here. At least not with me.”

Other observers had a more favorable assessment. “That takes guts, coming back here under such embarrassing circumstances,” said an elder named Boaz. “I imagine that many, many years from now, the descendants of these fine women will similarly disregard the physical dangers of reestablishing their presence in their ancestral homeland. Of course, it can’t hurt to to have a few strong youths, like my field hands, for protection.”

PreOccupied Territory

How To Get Noticed By Jew Haters

Sunday, May 29th, 2016

I can’t say I’ve encountered much anti-Semitism in my life. I grew up in tranquil suburbs, first outside of Philadelphia, then on Long Island, two regions with heavy Jewish populations, so perhaps that is why.

But now that we live in the age of the Internet, where the whole world is a click away, I have an inkling of what it must feel like to be a Jew in Paris or Amsterdam. I say an inkling because the feeling is generated only through words posted on a screen, by offenders probably far away, while Jewish residents of cities where anti-Semitism rears its head no doubt live in fear for their lives in their own neighborhoods.

An op-ed article of mine titled “A Great Time to Be Jewish” appeared in the May 6 issue of The Jewish Press. It was meant to be an uplifting piece, with its focus on the bright side of being Jewish in these troubled times. But leave it to anti-Semites to fish it out from the online universe and spew their hatred.

On May 8 the following note arrived to both my private and college employer e-mail addresses:

Greetings Harvey,
It’s a great time to be a Jew in Israel or in a train on the way to camp.
Either one is good.
Regards,
[Signed]

I wasn’t surprised to receive this piece of hate mail (it comes with the turf of being a Jewish writer) but I was surprised that the writer had my two e-mail addresses, especially my private one. My first inclination was to write back and tell him what I thought. (In my twenties I wanted to be a Nazi hunter, so I’m not shy about stating my feelings). The writer had signed his name so by merely clicking “reply” I had his e-mail address. But my better sense told me it was not worth my while to respond,

Then the next day I found the article (or rather much of it) posted on the website The Daily Stormer with the title “Jew Press Brags That Never a Better Time to Be a Jew.” Wikipedia describes The Daily Stormer as “an American neo-Nazi and white supremacist news and commentary website.”

Following my article’s introduction, which details some of the unfortunate things happening to Jews today, is the sentence (which the website boldfaced) “And yet this is still one of the best times ever to be Jewish.” The person who posted the article on the hate site then inserted the following line in italics:

The rat kike goes on to give ten reasons why…”

More of my article was quoted and then readers’ comments followed (most of which really don’t even make much sense, but you get the feeling behind them). A sampling:

“Jews have made spectacular contributions to the world in every endeavor known to man. Heard this so many times. Never heard one example.”

“There was just an article saying never a better time to be a racist, so jews [sic] must be racist.”

“Nazis made spectacular contributions. Fax machine, modern computer, rocket science, 40-hour week, cars for everyone, helicopters, jet engines, sports medicine, to name a few.”

“If only Hitler hadn’t died before he could tell us how to do the body fuel thing so we could solve the global warming crisis that’s going to kill us all in the year 2009.”

My article had been posted with both my private and college employer e-mail addresses as well as my work telephone number (so now I knew where the hater who e-mailed me got those addresses).

The whole thing didn’t really upset me because I regarded those who posted the malicious and historically ignorant comments as poor souls whose minds had been tainted by vile propaganda. I felt more sorry for them than angered by them. (But of course our communication was transmitted by harmless pixels across the safety of a screen, and the messages weren’t shouted in person.)

What is scary, however, is that today anyone can find so much personal information about you – your home address, telephone number, e-mail address, employer, names and locations of family members, and much more.

The day after I received the hate e-mail I received a warm e-mail. It came to me via my “author” website, which has a “contact” area that enables anyone to e-mail me through it. The sender wrote:

 

Hi Mr. Rachlin,
I live in Westchester and always enjoy your columns in The Jewish Press.
Do you ever speak in Westchester where it’s open to the public?
Thank you in advance.
[Signed]

 

With the hate e-mail still so fresh in my mind, this one was quite welcome. Two days, two e-mails. One a chilling reminder of human pathology, the other a friendly missive from a landsman.

I chose to focus on the latter.

Harvey Rachlin

Meet The New Jew Haters, Same As The Old Jew Haters

Thursday, May 19th, 2016

The hook-nosed Jew is making a comeback. He may not be featured in the blatantly grotesque caricatures of twentieth-century Nazi propaganda, but remove the thinly veiled overtones and the anti-Semitic content is much the same. New packaging, same vile taste.

Do I sound alarmist? Perhaps. But one can be forgiven for finding parallels to the greatest tragedy that has befallen the Jewish people, especially since that tragedy unfolded a mere seventy years ago. And especially when current parallels are beginning to mirror the origins of that tragedy in terms of methodology and gradual intensity.

Anti-Semitism in our day has been creeping up worldwide much as it did in Nazi Germany – slowly and seemingly linked to other phenomena. Germany did not become a Jew-killing machine overnight. Though the country was always rife with Jew hatred, no one, during Hitler’s early rise, anticipated an out-and-out policy of mass murder. A methodical and increasingly comprehensive trashing of the Jewish character was used to justify the marginalization of Jews, their subjugation, and, finally, their extermination.

A small but notable current exhibit at the New York Historical Society, “Anti-Semitism 1919-1939,” depicts the rise and power of the Nazi party through propaganda. After viewing the display of artifacts, publications, signs, book covers, even currency, I was struck by the dichotomy inherent in German indoctrination leading up to and following the enactment of the Nuremberg Laws of 1935.

A running theme of Nazi propaganda before the Nuremberg Laws was Jewish culpability for the economic disaster that befell Germany following World War I. And it ran the gamut of stereotyping Jews as rich moneygrubbers on the one hand to Bolsheviks and communists on the other. Conspiracy theories of Jewish world domination through capitalism and politics struck an eager chord with Germans ready to blame the devastating inflation and unemployment on anyone but themselves. A Nazi slogan printed on a 1,000 reichsmark banknote in 1932 read “The Jew takes our gold, silver and bacon and leaves us with this garbage…. Come to Hitler, become a National Socialist.”

Once the propaganda took hold, it was easy to transition from the written word to concrete forms of punitive legislation. Because after all, if Jews were responsible for all of Germany’s tribulations, why shouldn’t they be punished by being prohibited from working, studying, and generally living as other Germans? Nazi ideologues no longer had to resort to referencing the “capitalist” or “Bolshevik” evils of the Jews. The gloves came off. Now it was “Dirty Jews” or untermenschen.

It took nearly two decades for Nazi propagandists to push the anti-Semitic tendencies of the Aryan nation to their extreme and brutal conclusion. In our globalized world twenty years seems like an eternity. Which is why, despite the fact that the Holocaust is still recent history and there is widespread awareness that such atrocities can and did indeed happen, any resurgence of anti-Semitism today should be cause for alarm. Particularly when that resurgence seems to be following a distressing pattern.

Anti-Israel sentiment – usually indistinguishable from plain old anti-Semitism – began to grow and spread, almost imperceptibly at first, shortly after the 1967 Six-Day War; took on a harder edge during and after the 1982 Lebanon war; and fairly exploded in the aftermath of the failed Oslo Accords. In the span of two decades, the ill-begotten euphoria over Oslo turned into disappointment and frustration, with Israel almost universally blamed for Palestinian duplicity and terror. The flow of events presented the perfect opportunity for Jew hatred to become legitimate once more.

Substitute the words “capitalists,” “cheaters,” or “parasites” for “occupiers,” “colonizers,” or “Zionist imperialists” and— presto! – you have the new lingo of 21st century anti-Semites. The Protocols of the
Elders of Zion
? Old school. Now there’s the “Powerful Jewish Lobby.” And in the ultimate debasement of language and reality, Jew haters use Holocaust references to castigate Israel for defending itself.

While it would be terribly gauche to yell “dirty Jew” while Holocaust survivors with tattoos on their arms are still alive, there seems to be nothing wrong these days with yelling “Zionist pig.” The virus infests academia and the UN, many mosques and some churches. It thrives in England’s Labour Party and in far left and far right political factions across Europe and South America. How else could BDS have spread so quickly in Europe and on college campuses the world over?

Traditional anti-Semitism from right-wing neo-Nazi type groups exists, but it is not nearly as prevalent as what is coming from the left. And while leftists can hardly be expected to malign Jews as socialists, they’ve borrowed a page from the Nazi handbook to justify singling out the Jew. How easy it is to condemn the Jew for his alleged abuse of others.

Fifty members of England’s Labour Party were recently suspended over anti-Semitic remarks that focused mostly on Israel’s treatment of the Palestinians. But can anyone doubt that in many or most of the cases their sentiments are uncomfortably close to the old-fashioned Jew hatred that reigns at England’s Oxford University? The harassment and intimidation of Jewish students there has reached a level that prompted Oxford’s Labour Club co-chairman Alex Chalmers to quit a few months ago after complaining that many of its members “have some kind of problem with Jews.”

Such an admission is a frank assessment of the animosity facing too many Jews today. Although Israel’s critics utilize the phrase “cycle of violence” in a dishonest manner, the cycle does exist between Israel and its enemies, notably the Palestinians. But it goes something like this: incitement against Jews leads to violence against Jews, which in turn increases incitement against Jews.

Last week Israelis celebrated Yom Ha’Atzmaut – Independence Day – immediately after marking Yom HaShoah – Holocaust Remembrance Day. Some see the juxtaposition as one of cause and effect, with the horrors of the Holocaust paving the way for the birth of Israel. A vigorous counterattack is already long overdue against those whose vicious propaganda is aimed at reversing that cause and effect by using Israel to pave the way for more anti-Semitism.

From educators to politicians to the media, such indoctrination must not only be denounced but fought tooth and nail. The battle must begin with exposing the haters and their methods and end with ridding the world of its oldest scourge.

Sara Lehmann

Printed from: http://www.jewishpress.com/indepth/columns/meet-the-new-jew-haters-same-as-the-old-jew-haters/2016/05/19/

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