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The passing of Rachel is marked on the 11th day in the Hebrew month of Heshvan on the Jewish calendar.
Rachel began her Sherut Leumi in a development town elementary school, and, with officer training, advanced to become commander of the officer-training base.
“Without my uncle's encouragement and the encouragement I received from my husband and family, I wouldn’t have gotten as far as I have already,” she said.
When Jacob is fooled into marrying Leah, he accepts her as a partner and eventually the mother of his children. But his yearning is for Rachel.
When Yaakov met Rachel at the well, he experienced conflicting emotions. He felt tremendous joy at having finally met his bashert, yet he raised his voice and cried. Rashi explains that he cried because he came empty-handed. He said, “My father’s servant came with ten camels laden with gifts and finery, and I come with empty hands.”
The yartzeit of our Matriarch, Rachel, falls this year on Shabbat. Every year, more and more people gather at Rachel’s Tomb to pay respects to the Matriarch who is known as Rachel Emanu - Rachel Our Mother. Thousands of pilgrims will travel there today and tomorrow from all over the country, and perhaps 200,000 more will make the annual pilgrimage the day after Shabbat, every type of Jew there is, religious and non-religious, Haredim, Hasidim, and Dati Leumi, men, women, and children, busload after busload after busload, from far and near, waiting long hours for their turn to enter the small but beautifully renovated tomb near Betlechem on the way to Efrata .
Chazal tell us that Torah is our life and the length of our days. Here is a story that proves this statement quite literally. In Yerushalayim there lived a family in which all the children passed away at an early age. Everything possible was done to protect the children from illness and the slightest danger, however, it was to no avail. Not one child lived past the age of 18.
Israel Antiquities Authority and the Ir David Foundation announced that a clay seal was discovered bearing the name of the city of Bethlehem, evidence that the city existed during the period of the First Temple in Jerusalem. The find coincides with the upcoming holiday of Shavuot, during which time Jews from around the world focus on the story of the biblical figure Ruth, set in the city of Bethlehem.
From rallying Rachel's children to reclaim their identity and holy roots, to purchasing and delivering a Sefer Torah to the empty un-walled streets in front of Rachel's Tomb, to petitioning to have regular scheduled trips of Egged buses eight times daily, Rachel's Children Reclamation Foundation now finds itself in a dilemma: whether to be silent like Rachel or cry like Rachel.
What's more important - love or money? Let's hear what a 90-year-old woman sitting in front of two elevators in a nursing home had to say. I asked her, "If both elevator doors opened at the same time, and out of one came the richest man in the world, and out of the other came the nicest man in the world, who would you want to marry?" She thought about it for a good while and then answered, "Both of them."
The absence of the Tomb of the Patriarchs in Hebron and the Tomb of Rachel in Bethlehem from a list of sites to receive funding as part of Israel’s National Heritage program has raised the ire of MKs in support of Jewish rights in Judea and Samaria.
Yaakov Avinu spent the final seventeen years of his life in Mitzrayim. While there he lived in peace for the first time in many years and remained in that state for the rest of his life. Near the end of his days he called in his beloved son Yosef and made an impassioned request: “Please do not bury me in Mitzrayim.”
Statistically, about half of all couples marrying this year will see their marriage end in divorce. For couples undergoing marriage therapy, surprisingly or perhaps not surprisingly, the rates of divorce are no different about one-half will suffer divorce.
There is something profound and soothing in the ancient Jewish practice of using the euphemism beit chaim, "house of life," to refer to a cemetery. It is as if the rabbis did not even want to coin the phrase beit mavet, "house of death," for fear of inviting the evil eye.
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