Mr. Lazer ran a successful restaurant. He employed close to twenty people: a chef, cooks and a baker; waiters and waitresses; supply and maintenance personnel; and two cashiers. At the end-of-year accounting, something seemed amiss. There was a small but noticeable discrepancy in the cash receipts of his enterprise. In the following semi-annual account, a similar discrepancy was noted.
In this week’s parshah the Torah discusses many different halachos that pertain to korbanos. Regarding the korban olah, the pasuk tells us that the entire animal must be brought on the mizbeach and is burned.
Question: We are ba’alei teshuvah in the process of becoming more observant. We wish to kasher our home and utensils for Passover with minimal expense. Do you have any suggestions?
Names withheld by request
“You must sanctify yourselves and be holy,” the Torah tells us, “for I, the Lord your God, am holy.” The service of God in our lives should simulate the service of God in the Temple. Just as the kohen, the priest, was required to enter God’s Temple in a state of taharah, spiritual cleanliness, we are required to enter God’s world in a state of taharah.
Last week I shared a letter from a troubled mother. Her story is typical of many ba’al teshuvah families who discover the Torah way of life in their middle years only to encounter resentment on the part of their adolescent children. Very often these teenagers become angry at the new restrictions in their home.
On this Shabbos, Shabbos Parshas Ha’Chodesh, we bentch the new month of Nissan — referred to in the Torah as Chodesh Ha’Aviv, the month of spring. Rosh Chodesh falls on Yom Shlishi (Tuesday), heralding the start of a new lunar year and commemorating the inception of the mitzvah of Rosh Chodesh.
Visiting the sick, bikur cholim, is one of the mitzvot listed in the prayer “Eilu devarim she’ein lahem shiur” – “These are the things that have no measure.” According to our sages, the Torah itself stresses the importance of bikur cholim in several places.
The Torah specifies that the washbasin in the Mishkan was made of copper taken from the mirrors that the women brought as donations. Rashi explains that by telling us where the copper came from the Torah is teaching a significant lesson.
"Look at this sefer," Yoel said to his friend Menashe. "It's written by Rav Mordechai Eliyahu, zt"l."
"I've seen that sefer," replied Menashe. "It's very good. I was thinking of buying it."
"That's not all," added Yoel. "Look inside..."
Menashe opened the sefer. Inside he saw a signed inscription by Rav Eliyahu. "Wow! How did you get an inscribed copy?" he asked.
The Gemara in Shabbos 49b discusses different options regarding what the 39 melachos correspond to. One opinion in the Gemara holds that they correspond to the 39 times that the Torah uses the word “melachah.”