My column on prayer last week touched sensitive chords in many hearts. It is apparent that in our troubled times people are struggling with the entire concept of prayer. Does it really work? Is there Someone listening, or is it a waste of time?
In this week’s parshah Hashem commands Avraham Avinu to perform the mitzvah of bris milah. The pasuk tells us that Avraham was 99 when he performed the bris milah on himself. The Pirkei D’Rabbi Eliezer (29) and Tosafos, in Rosh Hashanah 11a, say that Avraham’s bris was performed on Yom Kippur. The Pirkei D’Rabbi Eliezer adds that Shem, Noach’s son, performed the bris on Avraham. There are several explanations as to why Avraham had Shem perform his milah.
Twenty-five years ago, when kiruv was still a relatively new concept, a group of four young rabbis left Ner Yisrael with families in tow to head down south to Atlanta, Georgia. Rabbi David Silverman was one of those pioneers who founded the Atlanta Scholars Kollel. He is a powerhouse of kiruv – his charisma, sincerity and broad knowledge have helped him inspire thousands of Jews, including this writer.
Rebbe Nachman of Breslov once revealed what he called a great secret - people eat for free and they work for free. He explained this with the following parable.
"I arranged with Simon Cooper, the plumber, to clear the blockage in the kitchen sink this morning," Mr. Laks told his wife. "Oh, great!" she replied. "I'll clean the kitchen before he comes."
Shabbat candles must be lit by (and preferably 18 minutes before) sunset. Once it is twilight, the time between sunset and nightfall known as bein hashmashot, it is too late to light. Bein hashmashot begins when the sun sets below the horizon and is no longer visible.
Crystal Clear As The Waters ‘Speak In The Manner Of One’s Teacher’ (Shabbos 15a)
Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)
Question: What is unique about Modern Orthodoxy?
In this pasuk, Hashem appears to Noach, telling him the world has turned to evil and He will now destroy all of life. Noach, his family, and the animals that remained pure will be the core of a new world. The reason for this destruction is stealing – “since the land is filled with robbery.”
Is there such a thing as an objective basis of morality? For some time, in secular circles, the idea has seemed absurd. Morality is what we choose it to be. We are free to do what we like so long as we don’t harm others. Moral judgments are not truths but choices. There is no way of getting from “is” to “ought,” from description to prescription, from facts to values, from science to ethics. This was the received wisdom in philosophy for a century after Nietzsche had argued for the abandonment of morality – which he saw as the product of Judaism – in favor of the “will to power.”
Where I now work, there is a small kitchen where workers can have lunch. We take our lunch breaks at different times, and I usually take mine at the same time as an unassuming young man named Benny Green, a 25-year-old who works in the company’s stockroom.
Once again I must postpone the continuation of my Oct. 5 column, “Technology, Yom Kippur, Ahmadinejad,” this time due to the heavy reader response to last week’s column.
Toward the end of this week’s parshah Rashi quotes a Medrash that relates the familiar episode of when Avraham Avinu was thrown into a furnace. Rashi recounts that Avraham’s father, Terach, had reported to Nimrod that his son had broken all of his idols. Avraham was then thrown into a fire and was saved. The wording of the Medrash, however, is that Avraham had gone into the fire by himself (kesheyarad Avraham letoch kivshan ha’eish – when Avraham went into the fire, and in another place it says that Nimrod decreed that he should leireid lekivshan ha’eish – go down into the fire).
“Isn’t it ironic that kids whose parents fail to set and enforce limits feel unloved and angry? Although they tend to test and protest, we have learned over and over again that limits are what kids really want. Invariably, when we talk with out-of-control teenagers or adults who were juvenile delinquents and lucky enough to survive, we ask them, ‘If you could go back to when you were a child, what would you change?’ Most of them say something like, ‘I wish my parents had reeled me in when I was a kid. Why didn’t they make me behave?’
With the campaigns for the presidency of the United States in full swing people are beginning to imagine the inaugural address that will be delivered this coming January 20. Especially this year, when the candidates offer such different visions for America, rhetoric enthusiasts are expecting whoever wins to deliver an inspiring speech designed to provide a strategy and game plan for the country to move forward.
Question: What is unique about Modern Orthodoxy?
Where Beis Shammai And Beis Hillel Agree ‘One Must Not Sit Before A Barber Near Minchah’ (Shabbos 9b)