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The Impressions of an Expert on Pedophilia

Wednesday, July 31st, 2013

Guest Post by Anonymous, Ph.D.

The following short post was written by a psychologist who is a Ph.D. and widely respected in his field. He originally wrote it as a comment to the previous post. But because of my respect for this man and my belief in his expertise I am offering it as a guest post. The poster has chosen to remain anonymous, and I am going honor his wishes. The following are his unedited words:

I am impressed with many of the comments here, and I welcome this discussion.

Firstly, I am a psychologist. Secondly, I have watched the positions of the APA for years. While this Rind et al. paper is not an official position of APA, it represents a sizable percentage of the field of psychology.

If we retrospect on many of the position changes that occurred in APA over the past several decades, we find a liberal bend that is unmistakable. There is validity to the premise that the revisions of the DSM (Diagnostic and Statistical Manuel of Mental Disorders) involved greater attention to empirical research, but there is likewise a major intrusion of “political correctness” that has affected these positions (and the field as a whole).

The revision of the DSM that omitted homosexuality was not based on research, nor was much else. It was “political” pressure. It essentially stated that, “If I don’t want such-and-such to be considered pathological, then leave it out of the manual”. Fortunately, subsequent revisions included less of this liberal thinking and more of the scientific research.

Now, let’s address a new concept that should be part of this discussion. It’s called “hardiness.” It is true that not every victim of CSA (child sexual abuse) will manifest symptoms. Some will have suppressed them enough to function normally, others will first display symptoms later, even years later (which is a strong challenge to the notion of statutes of limitations). But many will suffer no ill effects.

There is major trouble with the research on this, as most studies focus on known victims who manifest symptoms, while hardy victims are not under scrutiny. Let’s give an example. The recent jewelry heist of $136 million is undoubtedly significant. If someone had stolen a Bic pen from the sign in board at that display, it would be meaningless, although it was a theft. The child who overcomes the experience of CSA is hardy. But the crime occurred, the damage was attempted, and there is a pedophile that deserves all the imaginable consequences of removal from society.

All in all, I am unimpressed with the Rind paper. It trivializes the condition of the perpetrator just because some (even many) children are strong enough to maintain their emotional health despite what was inflicted upon them.

As for the “illness of pedophilia”, I’m not convinced of the accuracy of many of the labels in the DSM (worthy of discussion in a forum more targeted to the subject). There are obsessive features to pedophilia, there may be a hard wired attraction, there could be an addiction, and, yes, a tinge or more of sociopathy. We may be mislabeling this, and counting the angels who dance on the head of a pin.

Visit Emes Ve-Emunah .

Drinking for the State

Monday, January 7th, 2013

There was a time when the United States government ran on hooch. Hard up for cash, taxes on whiskey and beer funded the Civil War. With 40 percent of government revenues coming from liquor taxes, alcohol made the dramatic post-war expansion of government possible so that by the 20th Century, the Federal government would have been unrecognizable in scope and function to a man of the 1800s, but would have been all too familiar to us.

The Department of Education was created in 1867, the Department of Justice in 1870, the Department of Agriculture in 1862 and the Department of Commerce and Labor in 1903. Within that time, the Federal government had become concerned with every aspect of life throughout the country. After the Civil War, the same whiskey taxes that had paid for cannons, aerial balloons and widows’ pensions began paying for the transformation of the government into a booming engine of social change.

During the same period that the government was being unrecognizably reshaped, the major cities were being transformed by a tremendous immigration boom. Immigration had made it possible for the Union to win the war by providing an endless supply of fresh bodies to throw into the fight. German, Irish and Jewish immigrants came by the hundreds of thousands and made the Union victory possible.

Republican Progressives had looked forward to freeing the slaves, but were far less enthusiastic about filling the country with Catholics and Jews, who were not only bound for Democratic precincts, but did not share their faith. Germany had produced a liberal variant of Judaism that was rather close to Unitarianism and had prospered nicely among upper class Jews in the United States, but the Jewish immigrants who were arriving were members of a more traditional faith in Russia and Eastern Europe. But it was the Catholics who truly worried them.

The Draft Riots during the Civil War had to be put down with the military and the armories were a hulking reminder that the cities could go up in flame at any moment if the Democratic Party’s radicals chose to light a match. Those same Catholic immigrants had been invaluable to building the Union, but with the South defeated, and the expansion of the Union underway, they had become a problem.

Progressive reformers cast an uneasy eye on the slums and the Democratic political machines that ran them and pursued a grab bag of strategies for curing their ills, from birth control to temperance to socialism.

The progressive vision of a New America was being funded by liquor taxes, but a combination of bigotry and health-nuttery, which was another of the elements of the modern country taking off, brought quite a few reformers around to temperance. Associating Catholics with liquor, they went after liquor itself. But liquor could not be outlawed, without also outlawing big government.

For the practical politician the link between liquor and big government was a web that should not be touched. The drinking American was making big government possible and should be left to drink in peace. But progressive reformers are ever deaf to such logic and quick to cut Gordian knots. Faced with a liquor revenue problem, they contrived a solution in the form of the personal income tax.

The personal income tax was unconstitutional, but with the end of the post-Civil War era and the revival of the Democratic Party as a progressive political movement, the country had entered a period where the Constitution meant very little. During the Wilson and Roosevelt administrations, that document, then not very much more than a century old, had come to be regarded as an outmoded work with very little relevance to modern times.

The Anti-Saloon League, rising out of the mists of an uncertain time, had assembled a coalition encompassing Klansmen, Suffragists, Socialists and Preachers focused on a single-minded agenda, but pushing whatever laws it had to along the way to reach its goal. And the road to Prohibition lay through such policy territories as the personal income tax.

Prohibition today is remembered mainly for the quaint scenes of smugglers and lawmen chasing each other on dark roads, speakeasies where liquor made in massive illegal stills was served and the end of national integrity as an age of national hypocrisy was ushered in by wet politicians who voted dry. But Prohibition as a phenomenon matters little compared to the ways in which the campaign to achieve it and then hold on to it transformed the country.

Reporters Distance Themselves from UK Newspaper’s Backing of Morsi

Monday, December 10th, 2012

At least two writers for the Guardian newspaper have distanced themselves from an editorial in the Guardian in which the paper criticizes the liberal opposition to Egypt’s Muslim Brotherhood president Mohamed Morsi who seeks the ratification of a constitution protesters say does not protect individual rights from religious persecution, according to the CiFWatch organization.

In the editorial, the Guardian characterized the opposition as merely seeking power, saying the crisis was not about the constitution but a “power battle” against a “democratically elected president.”

In response, the paper’s Cairo correspondent wrote on his twitter account, I “totally disassociate myself from this @guardian editorial on #Egypt - it’s offensive & wrong.”

A contributor to the Guardian‘s “Comment is Free” opinion section, Rachel Shabi wrote “What is the Guardian thinking with this awful, misleading editorial on #egypt?”

Adam Levick, the managing editor of the CiFWatch website, wrote that, “The Guardian is not only supporting a racist, antisemitic, anti-Christian, anti-West Islamist movement, but are remaining loyal even when a more liberal alternative is possible. ”

CiFWatch monitors bias against Israel in the British publication the Guardian as well as other UK publication. It is affiliated with CAMERA. Its entries are often featured on the Jewish Press website.

The Liberal Man’s Burden

Monday, October 29th, 2012

One-hundred and thirteen years ago, Rudyard Kipling wrote a poem about the American enterprise in the Philippines. The title of that poem has since become a byword for racist colonialism and yet its text is a sardonic recitation of the dim virtues of the “Savage wars of peace.”

“Go bind your sons to exile, To serve your captives’ need;” Kipling wrote. “To seek another’s profit, And work another’s gain. Fill full the mouth of Famine, And bid the sickness cease.”

This moral imperialism has never gone away, though it is no longer thought of in racial terms. For over a hundred years, the United States has gone on trying to feed and cure the world, sacrificing for others and seeing nothing in return.

The burden has been internalized, its concept not racial, but moral. The lack of empire has not lessened it. That absence of a physical empire, of conquered provinces and colonies administered with the whip has only strengthened the might of the moral empire. And the savage wars of peace go on in places like Afghanistan and Iraq where we fight desperately to save the natives from themselves.

The liberal man’s burden is the United Nations. It is the obligation to universalize national greatness by extending it around the world through a moral empire. An empire of the progressive spirit that sweeps aside the old for the new, that makes the world over in a liberal image and a liberal template. The moral empire with the world as its consensual subjects whose conquests are achieved through the transcendent superiority of its modernity and humanity.

The Pax Americana is grounded in this notion of a moral empire. Russia or China may rule territories by force, but America expands its influence by exporting the virtues of its culture. Democracy and human rights are shipped overseas, wrapped in ribbons of international law, and soon enough the world is full of Pakistani Americans, Libyan Americans, Sudanese Americans and a horde of others who are happy to rule themselves under the systems of our moral colonialism. And once this is done then we will all be living in a truly Post-American world in which there will be no need for America because we will all be Americans.

American policymakers ask themselves why the people of another nation are still not Americans and then they set out to remove those obstacles, sending food, curing disease and gifting money to take care of physical needs, and removing dictators, enabling elections and instituting free market reforms to set aside any political repression. And if their theory were correct, then once that was done the people would be Americans. Instead they remain what they are and the policymakers remain baffled.

Introducing democracy to the Muslim world has not made it American, has not made it respectful of human rights or tolerant of dissent. It is possible to be a democracy and own slaves. It is certainly possible to be a democracy and treat non-Muslims as subhuman creatures to be beaten whenever the economy turns bad. Democracy is no defense against that sort of behavior. Character is and that cannot be exported along with election monitors and purple fingers.

Systems can be exported, but not assumptions and that is where the liberal man’s burden always goes wrong, because he believes that he is exporting his virtues, when he is only exporting his systems. And his systems are only expressions of his virtues, they are not his virtues. It is possible to export a CD full of Mozart symphonies, but not the ability to compose those symphonies. Similarly we can send out copies of the Constitution, but not the minds that created and maintained such a document.

The moral empire proves even more fragile than the physical empire, for it depends on the export of virtues. And for those virtues which cannot be exported, American soldiers go to the cities and deserts of other lands and mark them with their living and dead. And for those virtues, teachers, aid workers, diplomats and a thousand others go to export the unexportable, they try to bring Mozart to Pakistan and rather than learning to compose symphonies, the natives kill Mozart and leave his body in a ditch.

The Jewish and Post-Jewish Vote

Thursday, October 25th, 2012

Last Shabbat I sat at a table in my local synagogue while a group of men argued over the election. They weren’t arguing over who they should vote for, they were arguing over just how bad Obama was, their voices rising and falling as they named one detail after another. They weren’t necessarily Republicans, but they were politically conservative, as my community and as almost all of the traditional Jewish communities in America are.

This is how I grew up, and while for many, the Liberal Jew in the norm, for me he remains a strange creature, a shipwrecked sailor marooned on a liberal desert island for a century who no longer knows who he is anymore.

There is a great deal of talk about the Jewish vote in this and every election. Probably more talk than it merits. But let us clarify what we are talking about when we talk about the Jewish vote. As with the Catholic vote and the vote of every religious group, there are the votes of those who believe in the religion and the votes of those who do not. With the Jews, who are not only a religion, but a race and an ethnicity, there is the Jewish vote and the post-Jewish vote.

Or to put it another way; there are Jews and there are shipwrecked Jews.

American Jews can be broken down roughly into the products of three periods of immigration. The first began with Columbus’ Jewish crew members and continued down to the mid 19th Century bringing primarily Spanish Jews and then German Jews to the American Colonies and later the United States.

This is the immigration that produced famous American Jews like Asser Levy, the first Jew to win the right to bear arms in defense of the place that would later become New York, Uriah P. Levy, a Navy Commodore who helped preserve Monticello,Judah P. Benjamin, the Secretary of State for the Confederacy and Emma Lazarus, whose famous poem has become synonymous with the Statue of Liberty.

This group was roughly split between Republicans and Democrats; though at the time those party identifiers didn’t have the same conservative and liberal signifiers that they do today.

The next wave of immigration was primarily made up of Jewish refugees from Russia and Eastern Europe escaping the meltdown of Czarism. They arrived mostly after the Civil War, in time for the Unionist experiment that created centralized educational systems and the “melting pot” that was meant to efficiently transform the United States of America into a modern republic.

This second wave turned rigidly Democratic under the rough tutelage of the urban political machine and the gentler tutelage of an educational system meant to turn Jewish, Irish and Italian immigrants into proper Americans– and to the people running the melting pot machine, Americanism meant Liberalism. They didn’t always succeed, but they succeeded well enough to build an immigrant electorate for the Democratic Party.

The Liberal Jew was a product of that melting pot which stripped him of his cultural identity and his religion, leaving behind a hole that he filled with the messianism of liberal politics. The graduates of the melting pot were economically successful and well educated, but they had lost their sense of self. Looking for that sense of self, they became devout attendees of progressive politics, filling the hole with bitter greenie humor that poked fun at everything, especially themselves.

American Jewish identity became liberal identity, and the massive cultural hole was filled with humor which has found its natural end in the degraded vaudeville of Woody Allen and Larry David or the bitter frustrations of a Philip Roth. The trinity of FDR, JFK and Obama became their faith and their identity became a series of in-jokes about eating Chinese food on Christmas. Like the Spanish Jewish Conversos, they had a secret identity but they no longer knew what the secret was.

This second wave of immigration would define American Jewish identity. It is the invariable focus of American Jewish literature and the PBS specials on the American Jewish journey that run before major Jewish holidays. It is also on the way out for the simple reason that such an identity is in no shape to be passed on to the next generation. The copying errors of cultural DNA in such bad shape mean that each generation ends up knowing less about who it is than the last one. And that means each generation is also less likely to be Jewish and more likely to be liberal.

The second wave’s DNA copying errors has produced a lot of abortion and gay rights activists, it hasn’t produced a lot of children. Like all cultural mistakes, Liberal Judaism is wiping itself out. It leaves behind a lot of jokes, some inventive pop products that defined 20th Century Americana and some Unitarians with Jewish roots who fast for Gaza and denounce Israel.

Second wave liberal Jews had become Post-Jews within a Post-American ideology. And though they still identify as Jewish, what they mostly are is an echo, a faint snatch of song now rendered illegible, a lost people slipping away into the shadows.

The third wave of Jewish immigration began shortly before World War II and continues into the present day. It consists of the Jewish communities of Europe who fled Nazi persecution, Russian Jews who fled Communist persecution and Jews from the Middle East who fled Muslim persecution.

This third wave is largely conservative, and while the same could have been said of the second wave  arriving in 1882 or 1914, the third wave came as communities, and have largely been able to transplant their culture and religion to the United States.

In 1892, Jews came to the United States as cheap labor. In 1946 they came with the remnants of communities that they were determined to rebuild. While the second wave fled to the suburbs, they stuck it out in the cities building up integrated communities that remained true to their culture and their religion. These communities were primarily concerned with the education of their children.

This is not true of the entire third wave, just as not everything that I have said is true of the entire second wave. But largely the second wave operated on a progressive impulse, while the third wave operated on a traditionalist impulse. The second wave was concerned with leaving behind the old ways, while the third wave tried to preserve them, reconstructing the ashes of the thriving Jewish communities of Russia, Poland, Syria, Egypt and Iran in the United States.

The second wave adapted, and lost their identity. The third wave adapted and kept their identity. The second wave had few children and even fewer Jewish children. The third wave had a great many children and viewed having children as a cultural and religious duty. And through the force of simple demographics, theirs is the future. 74 percent of Jewish children in New York are Orthodox. Ten years from now, the New York Jewish vote will be as reliably Republican as it was once Democrat.

The third wave is innately conservative. Orthodox Jews from Eastern Europe and Syria are as reliably conservative, as second wave Jewish college educated suburbanites were liberal, and Russian refugees from Communism are as conservative as Cubans refugees from Communism. All three groups have an instinctive distaste and distrust for the rhetoric of progressivism. They have lost too much not to be traditionalists. Their identity is all that they have.

Second wave liberal Jews is what most people think of when they think of American Jews, but the relevance and demographic sway of that group is dimming. The new American Jew can be found in the working class sections of New York and he is an Orthodox small businessman poring over boxes of t-shirts or toasters in a hole in the wall in Brooklyn, he is a Syrian Jew clearing land on a new lot and an Israeli getting another moving company off the ground and a Russian immigrant driving a cab.

This is the new face of the American Jew and it will be the definitive one for some time to come. The Post-Jewish vote of the Liberal Post-American Post-Jew is on the way out and the Jewish vote is already coming into play in Brooklyn where Republicans are beginning to win Jewish districts.

The new American Jew is not overly committed to political parties, but to values. He believes that small business should be able to operate without government interference, he believes that families raise children, not governments, and he distrusts government in general. The messianic impulse of progressivism holds little appeal for him. He does not feel guilt over race relations and is not moved by appeals to abortion. He has no use for gay marriage and while, like a lot of working class people, he feels some sympathy for unions, he does not like public sector unions who seem to have it made.

Unlike his liberal second wave predecessors, he believes in G-d, not as some abstract inspiration, but as an actual reality. Values to him are objective, right and wrong is black and white, and family is all that matters. Government to him exists to crack down on criminals and on foreign invaders, he does believe that the country can kill its way to a solution and dismisses politicians who think it can’t.

He is a man or woman of common sense and what his common sense tells him is to distrust glibness and to trust results. He doesn’t want to lower the oceans or worship at the feet of a political messiah. He isn’t looking for a religion to replace his religion, he doesn’t want a savior, he wants a future for his family. He is the new American Jew and his vote, the vote of the third wave is the vote of the Jewish future.

The Conversion of Lara Logan

Sunday, October 14th, 2012

It’s been almost 2 years since the attack. While reporting on the Egyptian uprising CBS reporter Lara Logan was sexually assaulted and brutally beaten by a mob of angry Egyptians chanting ‘Jew, Jew’! She was so badly beaten that she had to be hospitalized.

Lara Logan was a typically liberal media reporter. The kind of reporter that tended to side with the underdog in any world conflict. So for example when reporting on the Israeli Palestinian conflict she would have probably focused on the plight of the Palestinians.

By implication of course that meant that the fault of Palestinian suffering lay at the hands of the occupying forces – Israel. She may not have ever spelled that out, but the implications of reportage like that is clear. And it is typical of the liberal mindset. They rarely if ever take history into consideration. They look at the here and now and say, “Fix it!”

But leaving out the historical context makes the truth disappear or seem irrelevant. But the truth of historical context cannot be over-looked. Ultimate justice depends on it. Without it, the guilty will prosper and the innocent suffer. The consequences of overlooking historical context are so evil and unjust – that after the fact even the most cynical observer will wonder how it ever happened.

I don’t recall seeing any of Ms. Logan’s reports after her traumatic experiences in Egypt. But in a recent public appearance in Chicago she wasn’t talking about Palestinian suffering. From the ChicagoSun-Times:

“There is this narrative coming out of Washington for the last two years,” Logan said. It is driven in part by “Taliban apologists,” who claim “they are just the poor moderate, gentler, kinder Taliban,” she added sarcastically. “It’s such nonsense!”

Logan stepped way out of the “objective,” journalistic role. The audience was riveted as she told of plowing through reams of documents, and interviewing John Allen, the top U.S. commander in Afghanistan; Afghan President Hamid Karzai, and a Taliban commander trained by al-Qaida. The Taliban and al-Qaida are teaming up and recruiting new terrorists to do us deadly harm, she reports.

She made a passionate case that our government is downplaying the strength of our enemies in Afghanistan and Pakistan, as a rationale of getting us out of the longest war. We have been lulled into believing that the perils are in the past: “You’re not listening to what the people who are fighting you say about this fight. In your arrogance, you think you write the script.”

Our enemies are writing the story, she suggests, and there’s no happy ending for us…

Logan even called for retribution for the recent terrorist killings of Christopher Stevens, the U.S. ambassador to Libya, and three other officials. The event is a harbinger of our vulnerability, she said.

Logan hopes that America will “exact revenge and let the world know that the United States will not be attacked on its own soil. That its ambassadors will not be murdered, and that the United States will not stand by and do nothing about it.”

I am not shocked by her conversion. They say (don’t ask me who “they” are) that a conservative is a liberal that has been mugged. I guess that is what has happened to Ms. Logan. Now instead of focusing on things like the plight of Palestinian “refuges” she is focusing on the greater truths of the Middle East.

She recognizes that the real problems of the Middle East are not caused by the here and now of Palestinian suffering. Although I’m sure she still believes that Palestinians suffer, that is only a part of the total picture. She now understands that the greater problem of the Middle East is Islamic fanaticism.

Besides her apparent new understanding of the reality of Islamic fanaticism – I would personally add that a very large portion of it includes a rabid religious hatred of the Jewish people. Something most reporters ignore or at best gloss over.

My reaction to this story is to say to Ms. Logan, “Welcome aboard.” “We could use a few more reporters like you.”

I only hope it doesn’t take any more violent sexual attacks to make it happen.

Inside Dope: The Times’s Bias Confirmed

Wednesday, August 29th, 2012

We were hardly surprised by the final column of New York Times departing public editor (as the Times refers to its in-house ombudsman) Arthur Brisbane, in which he acknowledged the paper harbors a liberal bias on public issues.

And this was not the first time a departing public editor leveled the charge against the Times; Daniel Okrent said much the same thing back in 2004.

What made Mr. Brisbane’s belated admission especially relevant is that we are in the midst of a presidential campaign and once again there is a perception that major media, with the Times in the lead, are in the tank for Mr. Obama.

Here is part of what Mr. Brisbane wrote:

I…noted two years ago that I had taken up the public editor duties believing “there is no conspiracy” and that The Times’s output was too vast and complex to be dictated by any Wizard of Oz-like individual or cabal. I still believe that, but also see that the hive on Eighth Avenue is powerfully shaped by culture of like minds – a phenomenon, I believe, that is more easily recognized from without than from within.When The Times covers a national presidential campaign, I have found that the lead editors and reporters are disciplined about enforcing fairness and balance, and usually succeed in doing so. Across the paper’s many departments, though, so many share a kind of political and cultural progressivism – for lack of a better term – that this worldview virtually bleeds through the fabric of The Times.

As a result, developments like the Occupy movement and gay marriage seem almost to erupt in The Times, overloved and undermanaged, more like causes than news subjects.

Though we’re not sure about Mr. Brisbane’s claim that the “lead editors and reporters are disciplined about enforcing fairness and balance” (and even he will only say they “usually succeed in doing so”), his observation that certain stories “seem almost to erupt” in the newspaper is spot on.

Indeed, just a few months ago (“The Times Gang Tackles Romney,” May 25) we explored how over a period of four days the Times “unleashed an astounding four articles and an editorial slamming any discussion by Romney supporters of Mr. Obama’s two decade-long attendance at a church led by a virulent anti-white, anti-American minister on the grounds that such discussion raised the race and religion cards.”

We also noted that in contrast to its hands-off approach to Mr. Obama’s religious history, the paper had “no inhibitions about delving into the subject” of Mitt Romney’s Mormonism; “in fact,” we pointed out, the Times “ran a lengthy front page story headlined ‘Romney’s Faith, Silent but Deep’ ” at the very time it was castigating anyone with the temerity to suggest Mr. Obama’s faith was worthy of examination.

Frankly, we don’t know how this was missed by what Mr. Brisbane terms the Times’s “lead editors and reporters.” Anyway, we welcome his sort of mea culpa on behalf of his now ex-employer.

Printed from: http://www.jewishpress.com/indepth/editorial/inside-dope-the-timess-bias-confirmed/2012/08/29/

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