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April 16, 2014 / 16 Nisan, 5774
At a Glance

Posts Tagged ‘yeshiva’

New Yeshiva Set to Open Near Damascus Gate in Jerusalem

Thursday, March 27th, 2014

Ateret Kohenim, an organization that is a leader in the national religious movement, plans to inaugurate a new yeshiva just before Passover next month, near the Damascus Gate in a predominantly Arab area immediately outside the walls of the Old City.

Ateret Kohenim, which also operates yeshiva in the Muslim Quarter of the Old City, bought the property, reportedly from the Bezek communications company.

The French news agency AFP reported Thursday that a government official confirmed the move and said the organization is finishing up renovations in hopes of opening its doors before the Passover festival begins in less than three week.

Yeshiva Takes over Jerusalem’s Mamilla Mall for Purim Dance

Thursday, March 13th, 2014

Students at the Makor Chaim yeshiva, also known as the “Steinsaltz” yeshiva in Gush Etzion south of Jerusalem, turn into a “flash mob” every year before Purim to get everyone in the right mood for the holiday.

This year, they took over the upscale Mamilla Mall, opposite the Old City in Jerusalem, to stage their Purim dance.

Enjoy.

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NJ Chabad Rabbinical Student Killed in Garbage Truck Accident

Monday, February 24th, 2014

A New Jersey rabbinical student on his way to morning prayers was struck by a garbage truck and killed in Brooklyn.

Gedalia Gruntzweig, 25, a student at Tiferes Bachurim, a Chabad-Lubavitch yeshiva in Morristown, was visiting friends in Crown Heights on Sunday for a pre-wedding party.

Gruntzweig, a Ukraine native, was pronounced dead at the scene.

Cars driving near the scene indicated that Gruntzweig had the right of way, but witnesses said the truck driver, who was attempting to make a right turn, did not see him, according to the New York Daily News. The driver remained at the scene and no summonses were issued.

The Department of Sanitation released a statement sending its “deepest condolences to the family … and the entire Crown Heights community.”

Potential Religious Chief of Staff Promoted to Shomron Commander

Monday, February 24th, 2014

The IDF officer who was brought to a disciplinary trial 10 years ago for allowing his soldiers to shoot live fire at violent leftist rioters has been promoted to commander of the Shomron Brigade.

Col. Shai Kalfer, who studied at Yeshiva Shavei Hevron before enlisting in the Golani unit, will take over the brigade in the same area where his soldiers shot at rioters in December 2003 and injured lightly two protesters, one of them an American leftist.

When “demonstrators” are throwing rocks – not stones, but rocks and boulders – and metal objects at you, a normal soldier would shoot back. That is why he has a rifle.

But that is only true in the United States, Britain, France and other normal countries, without even questioning the behavior of the goon squads in Arab countries where shooting rioters is not good enough when they can be raped and tortured.

But Israel is the land of lots of Jews with the Christian view that turning the other cheek will show the enemy. Things work differently here, where the anti-Zionists must be right if they say Jews are wrong.

Partly due to the massive foreign media barrage every time a soldier raises his weapon at someone trying to injure him, he has to consult his lawyer because he is almost certain to be investigated as if he were a traitor, especially if he actually pulls the trigger.

Flashback to 2003: Kalper was a company commander in the Golani Battalion while on patrol at the anti-suicide bombing fence, AKA Apartheid Wall because it denies the rights of suicide bombers to express their frustrations at being alive and at Jews being alive.

Dozens of leftists and anarchists, who know as much about the Arab-Israel struggle as most of y’all know about the aborigine culture in Australia, pummeled Kalper and his soldiers with their favorite peaceful weapons, rocks and anything else that that is not nailed to the ground and can be thrown.

The soldiers took refuge behind their jeep and received permission to shoot at the leftists.

Kalper was hauled into a military court for violating the bleeding hearts’ laws, but the judges concluded that no criminal action was justified since the soldiers arrived at the scene without proper riot-dispersal equipment.

The file was closed, and Kalper was able to continue his military career.

The Maariv Hebrew-language newspaper wrote in 2007 wrote that he was one of the 10 most promising religious soldiers who might take the helm of the IDF as Chief of Staff in the future.

His promotion to command the Shomron Brigade is a step in that direction. The last religious officer who was brigade commander and considered to be a future candidate as the Chief of Staff was Col. Dror Weinberg, who was commander of the Hebron Brigade. He was one of 10 soldiers and officers gunned down in a Friday night ambush by Arab terrorists near the Patriarchs’ Cave in Hebron in 2002.

Maariv reported Monday that when the IDF was asked to respond to the apparently shocking promotion of a man who allowed his soldiers to defend themselves, the military replied, “This is an old incident that was concluded in a disciplinary court. The officer involved [Kalper} has fulfilled subsequent positions excellently and in our eyes could be advanced to bridge commander.”

After his yeshiva studies, Kalper enlisted at the age of 20 instead of 18, making him older than his sergeant,  and he was called “the old man” by his soldiers, who also  have called him the “greatest and most responsible fighter.” In the newspaper survey of religious officers in 2007, Kalper’s soldiers had nothing but praise for him.

Nephew Of Conn. Governor Arrested at Yeshiva High School

Wednesday, December 25th, 2013

The nephew of Connecticut Gov. Dannel Malloy was arrested for trespassing in a yeshiva high school in Stamford in an apparently drunken condition.

Kerry Mallory, an actor who appears in the new movie “The Wolf of Wall Street,” was arrested Monday on the property of Yeshiva Bais Binyomin, along with his girlfriend Courtney Wilson. Both apparently were intoxicated, the Stamford Advocate reported.

Police arrived at the all-male high school to find the couple in a classroom with students, who were afraid of him, police told the newspaper.

The couple told police they had a constitutional right to ask about the Judaism being taught at the school. They were escorted off school property but returned 25 minutes later, when they were arrested.

Fatherless and Leaderless

Thursday, October 31st, 2013

Our tears have yet to dry. I am not sure they ever will. We have all been thrown to the ground, pinned down by a loss of spiritual support.

Why is this so? It is because Maran HaRav Ovadia Yosef, zt”l, was larger than our generation. Or perhaps the generation is too shrunken, too beaten by the wind, to fully appreciate Maran’s greatness. It is still unclear.

One thing is clear. For the Sephardic Jew, this century is divided into two distinct periods – one with Maran’s presence and one that is no longer graced by it. The second period trembles with its own uncertainty because the greatest and strongest of us are incapable of filling the shoes of Maran, who served as posek and leader in an era rife with instability and danger.

Throughout the week of mourning, people spoke of our being orphaned. We feel a deep, unfathomable loss. With all our modern skills and technological know-how, we have yet to develop the device that can measure Maran’s monumental contributions to us, to our generation, and to many generations to follow.

It is not in our power to describe, so soon after his passing, the greatness of such a Torah giant. People will write about his amazing Torah knowledge, the power of his prayers and his outstanding acts of chesed, those he made public and those he hid from the public’s eye. But we will never know, certainly not in the near future, the true extent of Maran’s influence on the history of the Jewish people, how much he shaped the direction of the state of Israel, and how he gave countless Sephardic Jews a different perception of themselves. We are still feeling the effects of his efforts; perhaps we are still at the very beginning.

* * * * *

Maran was the standard-bearer of the movement to restore Sephardic Jewry to its former status in the hierarchy of Torah greatness. Five or six decades ago, Porat Yosef was basically the only higher yeshiva for Sephardic young men. The roshei yeshiva perceived the enormous potential in Maran when he was still a youngster. They did everything to equip him with the tools to realize their vision and bring their hopes to fruition. They placed their hopes in him to return the lost members of our people to the flock by igniting the spark of faith and pride in their hearts.

Maran’s heart was fertile soil for planting the seeds of a revolution among Sephardic Jewry. Even as a youth, his power to pluck lost souls from the depths and carry them on his wings was apparent. Already then, children ran to find places in synagogues and batei midrash with his encouragement.

If the streets of Yerushalayim could eulogize him, they would recount how he gathered the children in all the synagogues, large and small. They would tell how he strode from Musayoff to Geulah and to Beit Yisrael, offering yet another lesson in practical halacha, another page of Gemara, another study in the weekly Torah reading. Every lesson was delivered with his special grace and humor, with a smile and with wit. His lectures were attended by nine-year-old children and ninety-year-old codgers, sharp-minded kollel students and simple laborers after a long day of work.

Yes, this is the way it was long before the politics began, before there was an issue of appointing people to positions, status and jobs. Maran was tilling the ground so that he could sow the seeds of faith – not only in Yerushalayim but in Beersheva, Ashdod, Dimona, Tel Aviv, Tirat HaCarmel, Haifa, Acre and Nahariya. He took it to little settlements and forgotten communities. He never told anyone “No, I don’t have time for you.”

Maran planted the trees of Torah so that their branches would cast the shadow of emunah and yirat Shamayim on the new generation. At the same time that atheistic Mapai activists danced over their success in pulling Sephardic Jews away from their faith, Maran was already laying the groundwork for the counter-revolution to bring them back home. He counted his successes one person at a time. He found them in urban centers and in Zionist establishments, simple people and influential people alike.

How did he do it? Primarily, through the power of his personal Torah study. The energy he put into learning Torah was something unmatched in this generation and, apparently, going back several generations as well. Further, he did it through his sincere, faith-filled prayers that undoubtedly pierced the highest Heavens. His prayers were accentuated by his tears, flowing freely and silently in the hope his wounded brethren would be healed spiritually, step by step until they achieved perfect health.

It would not be right to describe Maran’s public service as beginning with his establishment of the Shas political party. With due respect to Shas and its accomplishments, it was Maran who prepared for it with decades of hard work. He breathed life into the movement; he pushed and encouraged the young men he appointed to fight the battles, instilling courage and confidence where none had existed before. “You can do it,” he said. “It is within reach. We are not powerless.”

“Open more yeshivas and institutions,” he would insist. “Don’t worry. Hashem will help. You won’t run out of money.” He implanted solid faith in his people, telling them Heaven’s help was right around the corner. From his lofty position he brought the horn of plenty to the Torah world, to all who were in need and to all who hungered for Torah. All we had to do was to come, to participate, to reach forward. The blessings of the gadol hador were available. He had envisioned it and sowed the seeds for it more than sixty years earlier. We are witness to his revolution today.

* * * * *

It is crucial for us to emphasize that Maran not only created a monumental edifice of Torah and halacha, but that he also built people. He was there for the youth, for families, for one Jew after the other. He gave people advice they needed in making important decisions in life. He gave his blessings. Maran was the key in helping them to connect with Hashem.

His home was always open, as was his sensitive heart. He was always ready to listen to barren women, widows, orphans, the ill and downtrodden. Whoever they were, he served as their loving father. He was everyone’s father. When he pinched or slapped someone’s cheek, that person knew that it came from his father. Everyone knew that he loved us all, that he prayed sincerely for us all.

It was such a wonderful feeling to know we had a father who was so wise, who possessed such yirat Shamayim, who was no doubt beloved by Hashem. This feeling gave us strength and spirit. When someone left Maran’s presence, he invariably was stronger than before and committed to building himself anew with Torah and emunah. The future appeared rosier because his father had blessed him and encouraged him.

For me personally, Maran was my guide in life, my leader, my authority. Now I feel I have lost my father. The pain is far greater than when I lost my biological father.

* * * * *

Maran, we were privileged to stand by you for decades. We saw your self-sacrifice and stupendous efforts to raise the Sephardic world of Torah. How can we describe it?

There is a type of pride that is proper and a type that is despicable. It is wonderful when a Jew feels pride for going in the ways of Hashem. With his inimitable wisdom, Maran did his best to raise the honor of Sephardic halachic rulings so that we could be proud to know them and follow them. He showed us that we had no reason to feel ashamed of our heritage, that we could be proud to follow the rulings of Maran HaRav Yosef Karo, author of the Shluchan Aruch.

Thanks to the work of Maran, we have a clear understanding of the ways of halacha, and thousands of Torah students have adopted them with pride and confidence.

During Maran’s lifetime, our bookshelves became filled with sefarim of halacha and responsa. Once, the Sephardic yeshiva world was silent. No more. It is a world that has been completely rebuilt, replete with roshei yeshiva, teachers, rabbinical judges and rabbis who are fluent in the rulings of the Shulchan Aruch and the Acharonim. Before Maran, we lacked all this.

Sephardic pride. It is not just an expression; it is an anchor for values and sentiment. For decades, Sephardic Jews were downtrodden and scorned. They did not receive the recognition they deserved. People did not understand the greatness of their own halachic traditions. Maran expertly guided us out of that quagmire. He brought an entire generation of Torah scholars to hold fast to the wisdom of Sephardic Jewry, the wisdom of generations of great scholars who built themselves on the Shulchan Aruch and Rav Yosef Karo.

* * * * *

Today we are confused, bewildered about our future. Our ship has been cast astray and we don’t know where it is headed. Despite this, let us remember how Maran, our leader, always remained confident about the future. He was a born optimist. He knew he was doing the right thing and he always told us to remain on course while seeking to enhance Hashem’s honor.

We are incapable of telling the future. And even though Maran has been taken from us, we must have full faith that Hashem will continue to provide us with the proper leaders. We will continue to follow leaders who will go in the ways of Maran, the spiritual giant who built Sephardic Jewry, placed the crown of Torah on our heads and taught us to love and cherish that Torah.

We pray that we will continue on the road for the sake of our children and grandchildren until we will be privileged to see our Final Redemption.

FBI Arrests NY Rabbis for Beating Husbands Who Refuse Divorce

Thursday, October 10th, 2013

The FBI raided a Monsey yeshiva Wednesday night and arrested four mean, including two rabbis, who allegedly kidnapped and beat recalcitrant husbands who had refused to grant their wives religious divorces and thereby prohibit them from re-marrying under Jewish law.

The “executors” used by the divorce gang included “electric cattle prods, karate, handcuffs and placed plastic bags over the heads of husbands,” the complaint charge stated.

The status of stranded Jewish women is known as “aguna” and is a problem that has received deserved focus in Israel and the Diaspora in recent years.

The FBI investigation and arrests bring to national attention the anguished situation of “aguna” women and perhaps will help put legal pressure on husbands who have separated from their wives but refuse to allow them to re-marry.

The suspects were arrested after a month-long sting operation in which a female FBI agent posed as an Orthodox woman trying to get a religious divorce from her husband. Another undercover agent posed as her brother.

Rabbis Mendel Epstein and Martin Wolmark, along with Ariel Potash and a fourth individual known as Yaakov, appeared Thursday in U.S. District Court in Trenton, N.J. Six others could be charged, according to reports.

The FBI also raided Yeshiva Sha’arei Torah in Monsey and a yeshiva in Lakewood, N.J., Brooklyn and elsewhere.

The rabbis allegedly charged $10,000 to persuade the rabbis on the rabbinical court to approve kidnapping husbands, and another up to $60,000 to pay for others to abduct and beat husbands.

The FBI agents called Rabbi Wolmark in August and said they were “desperate for a religious divorce and were willing to pay a large sum of money to obtain a divorce,” according to the charge sheet.

“There are a couple of ways to do that,” Wolmark allegedly said in a recorded phone conversation. “You have to, we have to, convene a special Bet Din and see if there are grounds to, to, to coerce him on the ‘get’ [divorce decree].”

Wolmark allegedly added, “You need to get him to New York where someone either can harass him or nail him. Plain and simple,” he said, according to the complaint. The rabbi then set up a meeting between the undercover agents and Rabbi Epstein. A recorded conversation revealed that Rabbi Epstein spoke about “kidnapping, beating and torturing husbands in order to force a divorce.’

He allegedly added, “Basically what we are going to be doing is kidnapping a guy for a couple of hours and beating him up and torturing him and then getting him to give the ‘get.’”

One of the “tough guys,” supposedly Rabbi Epstein’s son, “uses his karate skills” on the victims, court papers said.

The FBI said the “divorce gang” has been operating for 20 years and that Rabbi Epstein said he carries out approximately one kidnapping a year.

Forcing husbands to grant a divorce is permitted under Jewish law, a rabbi told The Jewish Press Thursday. “Jewish law does not always seem humane, but it really is humane because physical force often is the only way to force angry husbands to release their wives from virtual bondage and to allow them to-remarry,” he said.

The rabbi added that rabbis often are blamed for the situation of the agunot but also are criticized for using force, recognized under Jewish law, to solve their dilemma.

He pointed out that force can be used only if a Bet Din [religious court] authorizes it and only if there are substantial reasons to order a divorce.

YU Sex Abuse Extended beyond Boys High School

Tuesday, August 27th, 2013

Incidents of physical and sexual abuse at Yeshiva University were not limited to its high school for boys, an investigation has found.

The investigation commissioned by the university and carried out by the New York-based law firm Sullivan & Cromwell followed reports of sexual abuse by two faculty members at Y.U.’s high school for boys in the 1970s and ‘80s.

The report produced by investigators and released Monday confirmed that “multiple incidents of varying types of sexual and physical abuse took place” at the high school, perpetrated by individuals in positions of authority and continuing even after administration members had been made aware of the problem. The probe also found sexual abuse at other divisions of the university but, citing pending litigation, did not describe them in any detail or specify where they took place.

“Up until 2001, there were multiple instances in which the University either failed to appropriately act to protect the safety of its students or did not respond to the allegations at all,” the report said. “This lack of an appropriate response by the University caused victims to believe that their complaints fell on deaf ears or were simply not believed by the University’s administration.”

While the report noted that Y.U.’s responses to allegations of abuse after 2001 improved significantly, it issued detailed recommendations for new policies at the school to prevent and report sexual or physical abuse or harassment. The report did not go into detail on the past instances of sexual abuse.

“There are findings set forth in this report that serve as a source of profound shame and sadness for our institution,” Y.U. President Richard Joel said in a statement released Monday. “On behalf of the Board of Trustees and the entire University community, I express my deepest and most heartfelt remorse, and truly hope that our recognition of these issues provides some level of comfort and closure to the victims.

“Although we cannot change the past, we remain committed to making confidential counseling services available to those individual victims in the hope they can achieve a more peaceful future.”

The investigation was prompted by a Dec. 13, 2012 article in the Forward newspaper titled “Student Claims of Abuse not Reported by Yeshiva U.” that focused on abuse allegations against two Y.U. faculty members: Rabbi George Finkelstein, an administrator and faculty member from 1963 to 1995, and Rabbi Macy Gordon, a teacher from 1956 to 1983.

Finkelstein was accused of groping students and rubbing up against them, often under the guise of wrestling, at school and in his home. Gordon was accused of sodomizing boys, including in at least one instance with a toothbrush. Both men have denied the allegations.

A group of former students filed a $380 million lawsuit against Yeshiva University in early July, just days after Y.U.’s longtime chancellor, Rabbi Norman Lamm, acknowledged mishandling the abuse allegations decades earlier. The lawsuit has since added plaintiffs and grown to $680 million.

After Y.U. hired Sullivan & Cromwell to conduct an investigation, the school’s board of trustees appointed a special committee to manage the relationship and receive periodic reports. The investigation was led by Karen Patton Seymour, a former criminal prosecutor, and carried out with the help of T&M Protection Services, a firm specializing in preventing sex abuse.

Some 6,300 hours were spent on the investigation, including interviews with 145 people, according to the report. Investigators sought to interview the former students named in the lawsuit, but their lawyers declined to make them available, the report said. According to the report, 70 people who were contacted either declined to be interviewed or did not respond to requests for interviews.

Most of the report was taken up with a new set of anti-harassment guidelines recommended by T&M Protection Services, which Joel said YU will implement fully.

The recommendations include setting clear boundaries for appropriate contact between faculty and students, educating them about the rules, screening new hires, establishing clear avenues for reporting allegations and putting in place policies for investigating allegations.

Printed from: http://www.jewishpress.com/news/breaking-news/yu-sex-abuse-extended-beyond-boys-high-school/2013/08/27/

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