Yaacov returns the stolen blessing of material wealth and physical might to Esav
The Jew, from the perspective of the name Yaakov, is dependent on the non-Jewish world. This can be seen today in the relationship between the State of Israel and the United States
Rashi in Shabbos 9b writes that the reason why the tefillah of Ma’ariv is a reshus is because it was instituted corresponding to the burning of the eimurim from the korbanos – which was performed at night.
It almost sounds as if Hashem is saying, “I have to keep Yaakov from getting too comfortable; otherwise he will forget Me. I can’t promise him sustenance because then he won’t need Me. He won’t write. He won’t call. He won’t love Me anymore.”
Jacob cries, overcome by the knowledge that his great love for Rachel will end in unbearable pain.
There's a perfect mirror between Jacob running away from Esav to when he reunites with his brother.
Yitzhak called you Esav and you answered him, then he called you Yaakov and you also answered him!”
Yitzchak thought the Jewish people needed dual leadership: Eisav the physical; Yaakov the spiritual
According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.
Not every child can live up to our hopes or expectations, but every child is loved by Hashem.
Leaders must always pay attention to the importance of timing.
While our leaders have been shepherds, the vast majority of the Children of Israel were farmers.
Ramban interprets Korban as self-sacrifice, each Jew should attempt to recreate Akeidas Yitzchak.
Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?
We find that in certain circumstances before the Torah was actually given, people were permitted to make calculations as to what would better serve Hashem, even if it were against a mitzvah or aveirah.
Looking at examples of the word "toldot" to argue we produce not only children but vision and legacy
A sense of innovation or assertion in Yitzchak’s life is found in one area – spirituality.
We must understand the power and impact of our actions.
If you're always battling against getting older, you're always going to be unhappy.
The implication of the Shulchan Aruch (Orach Chaim 233:2) is that one may not daven Minchah before six and one half hours into the day.
Perhaps deep down Eliezer did hesitate. In his heart of hearts, he may not have wanted to succeed.
This complementary nature and unified destiny is the basis of the Covenantal Community.
What happened was that Frank Jr. stopped being the little babe looking with love into his father’s eyes, and the relationship took on a very different nature.
This week's parsha is the archetype of our connection to G-d in a world where His presence is hidden
Racheli Frankel: "I didn’t think they were thrown just anywhere. The tears of Hebron embraced them”