United Hatzalah program honors our survivors, war veterans with specialized medical care
The United States and much of the rest of the world are in a depression, a word that apparently must be avoided, perhaps in the hope that if we do not say it the bad news will go away.
Unfortunately, the bad news is all around us in the vast and increasing number of layoffs, the decline in consumer spending, the near collapse of the auto industry and the near insolvency of major banks. We are not in a Great Depression of the magnitude that devastated the U.S. economy and society and other economies and societies eighty years ago and the likelihood is that early and massive governmental intervention here and abroad will result in a recovery within the next two or three years.
Yet the bad news now dominates and it transcends by a great margin what is ordinarily referred to as a recession or economic downturn. The unwillingness to use the big D does not and will not change this reality. As in other situations, denial can be functional and even beneficial, provided that it does not induce self-deception or the purposeful avoidance of reality. Right now, there are signs of highly risky self-denial.
For all of the pain it brings, a depression does not mean that an economy collapses or comes close to a stop. Tens of millions of workers continue to have jobs, people shop, there is money for trips, optional spending and even luxuries – and there are some folks who manage to make a lot of money when the going is bad.
In the darkest days of the Great Depression in the 1930s, there were speakeasies where money flowed easily along with the liquor and there were pleasure cruises. Fans went to the ballpark and there was a great boom in movie theaters. All of this while many were unemployed and many suffered.
Charities are inevitable victims when the economy nosedives. People give less, mainly because they have less to give but also because they are fearful about what lies ahead. There is also a tendency to regard self-indulgence, including gratuitous spending on pleasures, as a priority over concern for others.
Jewish charities have already been affected by the severe downturn, far more than they have been hurt by the Madoff scandal. Some good may come out of the financial woes faced by our organizations if the loss of income is translated into the loss of some of the thousands of organizations that occupy our communal landscape.
Far more worrisome is the certain impact on yeshivas and day schools. The greatest damage will occur at non-Orthodox day schools and perhaps also Orthodox schools that serve a modern clientele because a combination of high tuition and lost income and savings will result in the withdrawal of students who will transfer to public school. For haredi or fervently Orthodox families, a yeshiva education is mandatory, irrespective of the financial situation, though there are families that have opted for home schooling because of financial constraints.
When the Great Depression hit, the adverse impact on the fledgling day school movement was severe. There were schools that closed. This added to the already powerful trend away from religious commitment in many American Jewish homes during the interwar period. It is too early to assess the damage that may result from the current crisis. The indications are not good.
I am conducting another census of day schools in the United States, five years after the previous survey. Yeshivas and day schools are reporting that contributions are down and scholarship applications are up and there are those that expect enrollment to decline in September when the next school year begins.
Of note is the recent report by the Los Angeles Board of Jewish Education that more than 200 students have left local day schools because of financial considerations. As expected, the lion’s share of the losses was in non-Orthodox schools. We should not be happy that these students are overwhelmingly now in public school.
The news out of Florida is also not good. Furthermore, the ill economic winds do not stop at some imaginary or real border separating Orthodox life from the rest of American Jewry. There are Orthodox day schools that are on the ropes. As I write, the leading kiruv or outreach day school in the country is saddled by massive debt and its future is threatened. The two leading immigrant schools are in deep financial trouble.
About the Author: Dr. Marvin Schick has been actively engaged in Jewish communal life for more than sixty years. He can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
“The resentment towards us (Jews/Israelis) was really intense. They clearly hate Zionism & Zionists”
Egypt has been more effective against Gazan smuggling tunnels than Israel’s military operations
She had many names and was many things to many people, but to me she was just Babineni.
Rabbi Portal was that great “inspirer,” changing people for the better, enriching the lives of all
Iran knows Obama, Putin, and the Europeans don’t have a Red Line beyond which they will go to war
There is no way to explain the Holocaust. I know survivors who are not on speaking terms with G-d. I know many who are the opposite. I have no right to go there…
When a whole side of your family perishes, friends become the extended family you do not have.
“We stand with Israel because of its values and its greatness and because its such a wonderful ally”
Mr. Obama himself inelegantly cautioned members of the Senate to be careful not to “screw up” the negotiations by seeking to have input into the future of the sanctions regime that has been imposed on Iran.
For our community, Mrs. Clinton’s foreign policy record will doubtless attract the most attention. And it is a most interesting one.
Mitchell Bard is nothing if not prolific. He has written and edited 23 books, including “The Complete Idiot’s Guide to Middle East” and “The Arab Lobby: The Invisible Alliance That Undermines America’s Interests in the Middle East.” Bard, who has a Ph.D. in political science from UCLA, is also the executive director of both the […]
Understanding the process described in Dayenu reveals deep relevance for us today.
My guess is that most yeshiva students also winged it or cut corners because they, too, had rather onerous schedules.
Although I was not a Zionist, like most others I knew in Agudath Israel in which I was active, I was zionistic.
We now are in the season of advocacy of preschool, referring specifically to the education of children who are four years old.
Two months ago, the Pew Research Center issued a comprehensive study of American Jews and ever since the American Jewish community has been debating the findings. I have contributed my share to this debate, which concerns matters of critical importance.
As the Torah teaches, poverty will never be eradicated, nor will our obligation to assist those in need.
As we commemorate the fiftieth yahrzeit this Friday, the second day of Kislev, of Rav Aaron Kotler – the greatest Jew, in the opinion of even many of his fellow Torah luminaries, ever to set foot on North American soil – we are obligated to reflect on his achievements and the lessons he taught.
A major sociological characteristic and consequence of modernity is the tendency for people to join together in associations that express a common goal or interest or a shared experience. The United States has been a nation of joiners from day one and perhaps even before independence was declared. Alexis de Tocqueville described this tendency in Democracy in America, the epic prophetic work published a century and three-quarters ago.
Printed from: http://www.jewishpress.com/indepth/opinions/denial-and-disaster/2009/02/11/
Scan this QR code to visit this page online: