web analytics
October 20, 2014 / 26 Tishri, 5775
At a Glance
InDepth
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » InDepth » Op-Eds »

Halakhot of the Seder: Korekh

Pesach Seder Plate

Pesach Seder Plate
Photo Credit: Nati Shohat/Flash 90

The amount of a ke-zayit for rabbinic decrees is 27 cubic centimeters (1.65 cubic inches). However, according to the letter of the law one may use a smaller quantity for the ke-zayit of korekh, namely 19 or even 17 cubic centimeters (just over a cubic inch) – namely, a medium or small leaf of lettuce, because this is only a remembrance of the Temple practice, and many poskim were lenient in the size of maror (including the Chazon Ish and Rav Shlomo Zalman Auerbach).

One should eat the korekh continuously (within four minutes, but there is no need to time it with a watch).

The type of maror

There are those who wrote that, according to the Ari z”l, it is preferable to use Romaine lettuce for maror and horseradish for korekh. The Magen Avraham (473:12) wrote that the custom is to use the leaves of Romaine lettuce for maror and the stalks of Romaine lettuce for korekh.

The Taz (ibid., subsection 5), though, wrote that “there is no rhyme nor reason” for this differentiation, and those who do so “do not know their right from their left.” There are those who wrote that the “origin of this is that the seder plate of the Ari z”l had one place for “maror” and another for “chazeret,” but he did not mean that there are different things.

In practice, there is no need to differentiate between the vegetable to be used for maror and that to be used for korekh, however every person may do as he wishes, as any of these is acceptable (and according to Chazon Ish there is even an advantage in eating horseradish, and if that is so, it is possibly better, according to him, for the maror. And there are those whose custom is to eat Romaine lettuce for korekh, but to add a little horseradish).

Leaning

It is better to lean when eating the korekh, for Hillel certainly ate it while leaning, given that, according to him, this is the obligatory eating of matza. If one did not lean, he has nevertheless fulfilled his obligation (Peri Chadash, 475:1; Shulchan Arukh ha-Rav, 475:20).

Adapted by Rabbi Dov Karoll from Pesach Haggadah Shirah Miriam – Haggadah MiMekorah by Rabbi Yosef Zvi Rimon, published by Mosad Harav Kook in conjunction with the Halacha Educational Center, mhalacha@gmail.com.


[1]     According to the Sages, it would have been enough if the Torah had simply said for “they shall eat it” – yokhelu. The fact that the Torah states yokheluhu teaches us that each item can be eaten alone (Gemara and Rashbam ibid.).

[2]     Because of this dispute, there are various opinions as to what should be recited in the haggada: according to the Taz (475:9), one should say: “so did Hillel at the time that the Temple stood: he would wrap the Pesach sacrifice, matza and maror …” However, the accepted version of the text is, “he would wrap matza and maror…” (Mishna Berura ibid., subsection 21). The Chok Yaakov (ibid., 13) explains that this latter version is based on two reasons: a) According to the Rambam, Hillel would only wrap the matza and maror together. b) As we do not eat the Pesach sacrifice nowadays, the text recited should be in keeping with what we are doing, and there is a concern that if the alternate version is recited, some might eat roasted meat along with matza and maror.

[3]     Tosafot (ibid. s.v. ella) understood that Rabbi Yochanan’s view is that at the outset one must wrap the matza and maror together, even according to the Sages, but if one does not do so he has nevertheless fulfilled his obligation. This view requires study. See the Maharsha there. The Peri Megadim (Mishbetzot Zahav, 475:7) writes that even according to Tosafot the Sages would prefer that one eat the two separately, while if one nevertheless ate them together he still fulfilled his obligations.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

6 Responses to “Halakhot of the Seder: Korekh”

  1. when MOSHIACH comes we’ll rebuild the Temple

  2. the practice of the seder did not exist during the days of the Temple. wtf, does this page ever check with history, is it even written by a real Jew? in the days of the Temple the sacrifice was done the night bbefore and then you would get some of it to eat. there was no seder or home ritual with bitter herbs etc.

  3. Stephen Boak says:

    Wish I was Celebrating this in Israel.

  4. WISHING YOU AND ALLTHE PEOPLE A WONDERFUL PESSACH AND PEACE CHAG SAMEACH .SONIA ZAGARODNE FROM BRAZIL

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Ismail Haniyeh, highest ranking Hamas member in Gaza, pictured Nov. 25, 2012.
Hamas Leader’s Daughter Treated in Israeli Hospital; #BDSFail
Latest Indepth Stories
Arab children look at pictures of two of a kind - Arafat and Barghouti.

What was the world reaction to a relatively light blockade of Gaza compared to the deliberate killing of Jews and destruction of Israel? A rebuke at the nature of the collective punishment on all of the people in Gaza. Consider the Sayreville, NJ case again. Imagine the football team, school and community participated in all […]

Jordan's King Abdullah

The Arab Spring has challenged Jordan with the task of gradual reform with regard to its monarchy.

The Kinneret/Sea of Galilee

Israel offered Syria the entire Golan Heights, only to find that the Syrians were demanding MORE!

Bibeye doctor

Israeli hasbara too can be described at best as pathetic, at worst non existent.

A ‘good news’ story from the Nepal avalanche disaster to warm your heart. Take out your Kleenex.

Journalists see the Israeli-Palestinian conflict as morality play: Israel=evil; Palestine=innocent

Warsaw Ghetto: At its height, the Nazis walled in some 500,000 Jews within the1.3 square mile area.

While police officers face dangers every day on the job, Jews also face danger in their daily lives.

Carter developed a fondness for Arafat believing “they were both ordained to be peacemakers by God”

If Hamas is ISIS, the world asks, why didn’t Israel destroy it given justification and opportunity?

That key is the disarming of Hamas and the demilitarization of Gaza – as the U.S., EU, and others agreed to in principle at the end of Operation Protective Edge.

We have no doubt there are those who deeply desire to present themselves as being of a gender that is not consistent with their anatomy, and we take no joy in the pain and embarrassment they suffer.

Does it not seem ironic that just on the day all of Israel is joyously celebrating another year of having concluded the public reading of the entire Pentateuch, we must mournfully and even tearfully commemorate the death of the individual who imparted to us God’s Torah in the first place?

Why is “Palestine” worthier of “statehood recognition” than ISIS, another terrorist gang seeking it?

More Articles from Yeshivat Har Etzion
Yeshivat Har Etzion in Alon Shvut, Israel.

According to the Maharal, Sedomites’ inability to perform chesed catalyzed their fall into a pit of immorality.

The Kotel in Jerusalem, Israel on Dec. 14, 2013.

There are two elements to the name “Jerusalem,” which must be unified for the City to exist.

Rav Soloveitchik asserted that Shavuot is sanctified not only by the court’s counting, but even by the individual’s counting.

The question of Jewish identity, for example, has been greatly affected by the legacy of the Holocaust.

If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?

At our seder we emulate the way it was celebrated in Temple times, as if the Temple still stood.

The sacred flames of passion between the Jewish people and the Almighty expressed in Shir Ha-Shirim.

Printed from: http://www.jewishpress.com/indepth/opinions/halakhot-of-the-seder-korekh/2014/04/13/

Scan this QR code to visit this page online: