A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Rav Pam became like a father to us, even though we had never met him before and spent a relatively short time with him. His love was not abstract. We felt that he cared for us like his own children, that in fact we became his own children – in thirty minutes! It was clear he was asking God to bless us, and indeed we quickly saw the result of his brachos. He was actively working for our welfare, and he hardly knew us.
Why were we important to him? Because we were his mishpacha.
And now we say goodbye to Yaakov Avinu, the father of us all.
Goodbye, dear father, whose brachos are always with us. We will try to live up to the standards you set for us. Yehuda said about Yaakov and Binyamin (Bereishis 44:30): “v’nafsho keshura l’nafsho” – his soul is bound up with his soul. Even after 3,500 years, the soul of Yaakov Avinu is bound up with our souls and our souls are bound up with his.
Let us weep at this parting. Let us remember our avos and imahos with tears of gratitude and love. They lived for us and now let us live for them. With these tears, our prayers will ascend to the heavens and awaken the heavenly mercy.
As it is with these tears, so it is with tears for Yerushalayim. It is said about Jerusalem, “Whoever mourns over Jerusalem is deserving to witness her joy” (Taanis 30b).
Soon we will see the rebuilt Yerushalayim.
Similarly, it is said, “Our father Jacob did not die” (Rashi on Bereishis 49:33; Taanis 5b).
“Thus said Hashem [to Mama Rachel]: Restrain your voice from weeping and your eyes from tears; for there is reward for your accomplishment – the word of Hashem- and they will return from the enemy’s land. There is hope for your future – the word of Hashem – and your children will return to their border” (Jeremiah 31:14).
“Those who sow in tears will reap in glad song” (Psalm 126).
It seems quite clear we will see it soon in our days, and then all our tears will become tears of joy and everlasting gladness.
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
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If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
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The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
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They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
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What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/saying-goodbye-to-yaakov-avinu/2009/12/30/
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