People expectantly go through their lives awaiting the event that will make them happy.
In disbelief the doctors said it was not their doing but rather a true miracle that such a choleh could survive this illness.
The challenge of death is to keep the person who has died alive in spirit.
I vowed that when I would grow up, I would speak Yiddish to my kinderlach and I would move to “a place called Crown Heights.”
The very act of learning in rabbinic Judaism is conceived as active debate, a kind of gladiatorial contest of the mind.
Rabbi Fohrman explains how the Torah provides the building blocks of true love.
Amazingly, each and every blade was green and moist as if it was just freshly cut.
All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”
Someone who focuses only on the bones of the Torah makes his bones dry and passionless.
The following is President Obama's statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at...
The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.
“Who is wise? One who learns from each person” (Pirkei Avot 4:1)
In Judaism, to be without questions is a sign not of faith, but of lack of depth.
"I'll try to help as we can," said Mr. Goodman, "but we already made a special appeal this year. Let me see what other funds we have. I'll be in touch with you in a day or two."
Rashi is bothered by the expression Hashem used: “the Jews need only travel.”
Reckoning Time ‘Three Festivals, Even Out Of Order’ (Beizah 19b)
Two husbands were there to instruct us in Texas hold ‘em – and we needed them.
Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)
A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.
According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.
She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.
Marror is the reliving of the bitter enslavement and matzah is the under-eighteen-minutes redemption.
Rabbi David Bar-Hayim argues it is time for Ashkenazim to abandon the prohibition against Kitnyot. What do you think?
Is handmade always better?