Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
Yaakov realized that the brothers misunderstood Yosef. He was upset that Yosef shared his vision with his siblings and aroused their envy. At the same time, Yaakov was “guarding” the dream and hoping for its eventual fulfillment. As Rashi explains, Yaakov was hoping for these lofty dreams to come true.
Yaakov’s confidence in his son was rewarded. Yosef emerged from his trials and tribulations as the deserving leader of the world. The sheaves of the world, the people, were paying homage to him as they came to Egypt to purchase grain for their families. More importantly, the heavenly objects were bowing to him as well. Yosef had brought meaning to the world of Hashem. All celestial bodies joined in paying tribute to Yosef – and to his Creator, Hashem.
 Yosef received the double portion that a bechor is entitled to, when two of his sons became shevatim of Yaakov
About the Author: Rabbi Yakov Horowitz is founder and dean of Yeshiva Darchei Noam and founder and director of Agudath Israel's Project Y.E.S.
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When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.
Hallel On Purim?
“Its Reading Is Its Praise”
It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.
It was found to be a giant deer tick living in her head – with its claws in her scalp.
While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.
We are all entrusted with the mission of protecting our fellow Jews
Will Your brothers go to war, while you sit (in peace) here? (Bamidbar 32:6)
Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.
Over the next 2 weeks covering portion Matot and Maasei, Rabbi Fohrman will bring order to confusion.
Our home is in the center of the Holy Land, surrounded by (what else?) green hills and valleys.
“Sound fine,” said Mrs. Schwartz. “In the middle, paint their names, Shoshana and Yehonasan. He spells his name Yehonasan with a hei and is very particular about it!”
The Investment Of Sanctity
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?
Those of us familiar with the do’s and don’ts of accepted practice in the mental health profession saw similar blaring warning lights in our minds, as should have occurred when the facts were made public regarding the accusations against Nehemia Weberman. This case may very well be our community’s most important abuse trial during our lifetimes. It is imperative that we have a huge turnout in support of the victim, a courageous young lady who, may she be gezunt andge’bentched, is determined to see this through to the end so others won’t suffer like she did.
These lines are written in loving memory of our dear father, Reb Shlomo Zev ben Reb Baruch Yehudah Nutovic, a”h, whose first yahrzeit is 7 Menachem Av. May the positive lessons learned from this essay be a zechus for his neshamah.
All responsible leaders in our community have roundly condemned the recent violence in Beit Shemesh and Meah Shearim.
A surefire way to gauge the generation in which a person was raised is to have him or her fill in the following sentence: Where were you when ?”
Baby Boomers would ask, “When President Kennedy was shot?” Thirtysomethings would respond, “When the space shuttle exploded?” Today’s teenagers would reply, “On 9/11?”
One week ago on my website I announced my intention to attend the next court appearance of a man who was arrested last year and is now standing trial on 10 felony charges of child abuse.
Dear Rabbi Horowitz:
We were taken aback when our 18-year-old son just called us from Eretz Yisrael (we live in Europe) and told us that he was coming home and wants to immediately go to work. He said that he is wasting his time in yeshiva, and just can’t take it anymore. He said that he will “run away from home” if we don’t allow him to go to work.
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