web analytics
December 29, 2014 / 7 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » Judaism » Parsha »

Parshat Pikudei

Hertzberg-022814-Chaos

(As an aside, Chazal point out that we derive a very interesting insight into human nature from this episode. When it came to the Golden Calf, despite the fact that only a little calf was produced from all the gold collected, nobody questioned where the money went. However, when it came to the Mishkan, despite the fact that a large edifice was erected, with many vessels, people demanded an accounting – down to the last penny. This phenomenon clearly demonstrates that when it comes to bad things people don’t question. However, when it comes to mitzvot, people suddenly need to know every detail.

Rav Zalman Sorotskin in his commentary Oznaim LaTorah puts a positive slant on this notion. When it comes to supporting an ignoble cause, people don’t want an accounting as they can assuage their conscience by thinking that their money may just be sitting in the bank or going to something insignificant.  But when it comes to a noble cause, people want to be assured that they too have a part in the mitzvah.

Rav Moshe Feinstein ztl posits that Moshe is teaching us the importance of making an accounting of how we use everything G-d gives us, not just the donations to the Mishkan. The Torah is not simply describing to us something Moshe did as a one-time expedient, but rather it is instructing us in what to do with everything we have and everything we do. We must constantly ask ourselves whether we are using our possessions, our knowledge and our talents for good and for the furtherance of Torah, or G-d forbid for the opposite. Only by making constant accountings can we be certain that we are doing the right thing in the right way.

In this sense, like General Dempsey, leaders must have their own boxes where they keep track of the costs involved in what they do. They must continuously bear in mind the costs of their decisions and make sure that their decisions are worth the costs. Only by doing so will they be able to make it matter. Perhaps the underlying lesson of Parshat Pikudei is that the real targeted audience of such accountings is not a leader’s followers but the leader himself.

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division and is an adjunct assistant professor of History at Touro College.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshat Pikudei

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Brandeis University junior Khadijah Lynch who tweeted she has "no sympathy" for slain NYPD officers, shown here on "Wake Up With Tayla Andre, "Dec. 24, 2014.
A War of Words (Some More Accurate Than Others) at Brandeis
Latest Judaism Stories
Torah-Hakehillah-121914

Why is the tzitzis reminder on our clothing? How does it remind us that there are 613 mitzvos?

Grunfeld-Raphael-logo

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

Business-Halacha-logo

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

Rabbi Sacks

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Slavery was universal; So, why was Egypt targeted in this object lesson?

Rav Akiva Eiger is assuming that the logic of the halacha that both the son and his mother are obligated to honor his father and therefore he must honor his fathers wishes first, is a mathematical equation.

The first requirement is a king must admit when he is wrong.

Reward And Punishment
‘Masser Rishon For The levi’im’
(Yevamos 86a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Reb Shlomo Zalman could not endure honorifics applied to him because of his enormous humility

Because we see these events as world changing, as moments in history, they become part of us forever.

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

She was determined that the Law class was Dina’s best chance of finding a husband, and that was the real reason she wanted her to go to college.

But who would have ever guessed that Hashem would unlock the key to the birth on same day as the English anniversary of our wedding.

More Articles from Rabbi David Hertzberg
Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

Hertzberg-112114-Timing

Leaders must always pay attention to the importance of timing.

Realizing that his death was immanent and he had only a few more moments, Moshe focuses on doing the most important thing: he runs to Bnei Yisrael and blesses them.

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Why did we merit exiting the gas chamber alive when so many others did not?

Printed from: http://www.jewishpress.com/judaism/parsha/parshat-pikudei/2014/02/28/

Scan this QR code to visit this page online: