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In this week’s parshah Hashem commands Avraham Avinu to perform the mitzvah of bris milah. The pasuk tells us that Avraham was 99 when he performed the bris milah on himself. The Pirkei D’Rabbi Eliezer (29) and Tosafos, in Rosh Hashanah 11a, say that Avraham’s bris was performed on Yom Kippur. The Pirkei D’Rabbi Eliezer adds that Shem, Noach’s son, performed the bris on Avraham. There are several explanations as to why Avraham had Shem perform his milah.
Tevye decided to stay in Shoshana until the birth of Hodel's baby, which was only a month away. He forbade Bat Sheva to speak...
Adom HaRishon was given one mitzvah: not to eat from the Eitz HaDas. When he transgressed it, Hashem gave him the opportunity to do teshuvah. Not only did Adom not repent, he played the blame game – “It was that woman that You gave to me. You gave her to me as a helpmate and she turned out to be my ruination.”
How can one fathom the depths of a mother’s pain upon the brutal loss of her child? Sherri Mendell’s first-born son was viciously murdered near their home on May 8, 2001. How does a mother cope with the news that her spirited thirteen-year-old, while hiking in the neighborhood, was bludgeoned to death by rock-yielding Arabs?
Team Israel lost in the finals of the World Baseball Classic qualifiers, but the experience should teach an important lesson to Jewish people throughout the world. The fact that Jewish players and players with Jewish roots who don't actually live in Israel played for Team Israel should send a critical message to Diaspora Jewry: Israel is the homeland for all Jews.
There is a special mitzvah on Sukkot to be “ach samaoch.” Only joyous. It is a happiness not dependent on anything external, beyond definition and words. Just to be absolutely joyous in one’s love and worship of G-d. Rabbi Kook describes the sukkah as a whirlpool of joyous energy which is constantly changing each second, reaching ever-higher levels of joy and attachment to G-d.
If it did it would die. Just the way the Diaspora is destined to die. The etrog tree doesn’t belong in Brooklyn. The climate isn’t right for it. It’s the same with the lulav, hadasim, and aravot. The four species which we are commanded to take for ourselves on the Festival of Sukkot are indigenous to Eretz Yisrael, just as the Torah is indigenous to Eretz Yisrael, and the Jewish People are indigenous to Eretz Yisrael. We belong in Eretz Yisrael. All of the holidays are intrinsically connected to Eretz Yisrael. The Torah was designed and fashioned by the Almighty to be observed in Eretz Yisrael.
There is a long laundry list of personal goals running through my head that I want to work on. I love taking advantage of a celebratory date to select one of these pressing items and promise myself that this time, I really will begin to do whatever it is that will make my life better. Yet, somehow, after the birthday or New Year passes, my fervent declarations are quickly forgotten and I lapse into my old behavior.
The Gemara in Sukkah says that the sechach that one must use for his sukkah must be detached from the tree in order for it to be fit for use. The Gemara (Sukkah 11a) discusses what a person must do if one put branches on his sukkah before they were cut off from the tree. The Gemara concludes that branches must be detached from the tree and he then must shake them.