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September 23, 2014 / 28 Elul, 5774
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Posts Tagged ‘nations’

Resisting War, Terrorism, And Genocide (First of Three Parts)

Wednesday, November 7th, 2012

All things move in the midst of death, even nations and civilizations. From 1948 to the present day, certain of Israel’s prime ministers, facing war, terrorism, or even genocide, have been deeply reluctant to admit core national vulnerabilities. Indeed, rather than acknowledge the plainly exterminatory intent and (increasingly) the corollary destructive capacity of determined enemies, these leaders have sometimes opted for (1) so-called terrorist exchanges; 2) utterly inexcusable deals of land for nothing; and (3) endlessly assorted surrenders of power.

Yet let us be fair. This assuredly is not the whole story. As we all know, during its very short post-Holocaust life, Israel has accomplished extraordinary feats in science, medicine, agriculture, education, and industry. Its remarkable military institutions, far exceeding all reasonable expectations, have fought, interminably and heroically, to prevent any new forms of post-Holocaust annihilation.

It goes without saying that every Jew on earth, and many millions of others, must be unequivocally grateful.

It is a record possibly without equal in human history.

Nonetheless, almost from the beginning the indispensable Israeli fight for survival has not been premised on appropriately optimal foundations. This fight should have been erected upon a central fact of the reconstituted Jewish commonwealth. This fact concerns land.

From the critical standpoint of legal provenance, all of the disputed land still controlled by Israel has incontestable Israeli title. It follows that protracted diplomatic negotiations between Israel and its “partners for peace” continue to rest upon basically misconceived or erroneous jurisprudential premises.

History remains a violent preceptor. Had Israel determinedly sustained its own birthright narrative of Jewish sovereignty, and without submitting to periodic and enervating forfeitures of both land and dignity, the national future, though still problematic, would likely have been meaningfully tragic. But by choosing instead to fight in ways that ultimately transformed its stunning victories on the battlefield to incremental capitulations at the conference table, this future may ultimately have to be written as farce.

Sometimes, truth is counterintuitive. In true life, as well as in literature and poetry, the tragic hero is always an object of admiration, not a pitiable creature, or one of humiliation. From Aristotle to Shakespeare to Camus, tragedy always reveals the very best in human understanding, perseverance, and purposeful action. Once aware that entire nations, like the individual human beings who comprise them, are never quite forever, the tragic hero nevertheless does everything possible merely to stay alive.

For Israel, and, in principle, for every other imperiled nation on earth, the only real alternative to tragic heroism is humiliation, or pathos. By their incessant unwillingness to decline any semblance of a Palestinian state as intolerable (because, as I have written so often in The Jewish Press, an acceptance of “Palestine” in any form would be unendurable), Israel’s current leaders have nurtured a genuinely schizophrenic Jewish reality in the “new” Middle East. This reality is a Jewish state that is, at one and the same time, unimaginably successful and incomparably fragile. Over time, the result of this ironic combination may be a palpable sense of national madness.

More than any other region on earth, the Islamic Middle East and North Africa is “governed” by unreason. Oddly, this observation has been reinforced rather than contradicted by the grotesquely twisting patterns of “democratic revolution” across the area. Earlier, while the pundits, politicos, and journalists had optimistically expected the fall of area-tyrants to be an unreservedly good thing, actual events have moved in substantially different directions.

To be sure, both Libya and Syria may yet fall to industrious jihadist elements. Already, post-Mubarak Egypt is run by a figure drawn conspicuously from the Muslim Brotherhood. In non-Arab Iran, which will soon become a hostile nuclear power, because neither Israel nor the United States had effectively stood in its way, preparations are underway to further assist Sunni Hamas allies in Gaza, and to gainfully energize Shiite Hizbullah surrogates in Lebanon. In both unstable venues, the enemy objective is an Islamic victory against “the Jews.”

In 1648, the Peace of Westphalia put an end to the Thirty Years War, the last of the great European religious wars sparked by the Reformation. In the Middle East and North Africa, however, we may only be at the start of the next great religious wars. If they are fought with biological and/or even nuclear weapons, such conflicts could rage until every flower of culture is trampled, and until all things human are leveled in a vast chaos.

Cleverer than God

Thursday, November 1st, 2012

This Shabbat marks the yahrtzeit of Rabbi Meir Kahane, may Hashem avenge his murder. To honor his memory, our next two blogs will feature essays he wrote for The Jewish Press, which appear in the incomparably thought-provoking collection of his articles, “Beyond Words.” May his memory be for a blessing.

***

Cleverer Than God

By Rabbi Meir Kahane

December 1, 1978

It has been three weeks now since I left Israel to speak to the Jews of the American Galut. My most profound impression has clearly been the attempt of American Jews — especially the practitioners of ritual — to be clever; to be cleverer, cleverer than our Maker. The words of the prophet Isaiah (45:9) ring out across the ages, saying: “Woe to him who argues with his Maker! . . . Shall the clay say to Him who forms it: ‘What are you doing?’”

In every generation this would appear to have been so. The created striving to be cleverer than the Creator. And in every generation, forgetting the words of that Creator: “I made the earth, and created mankind upon it . . . !” (Isaiah, 45:12).

A mere cursory look at the Torah reveals an unmistakable fact: Amidst any and all of the punishments and warnings issued by the Creator, one continually stands out as the ultimate national one: Galut, exile. Whatever else it may be considered: sin, impurity, akin to idol worship — the Galut is, first and foremost, primarily a curse and a punishment. Here are just a few examples:

“And you will perish quickly from off the good Land that the Lord gives you” (Deuteronomy 11:17).

“I call heaven and earth this day to bear witness against you, that you will soon be utterly removed from off the Land, into which you are crossing theJordanto inherit.” (ibid., 4:26)

“That the Land not vomit you out, when you defile it.” (Leviticus 18:28).

And, of course, the two classical Tochachot, admonitions, the first in Leviticus and the other in Deuteronomy. In both, a long series of punishments, and tribulations. In both, curses taking the place of blessings. In both, an escalating warning: “And if you continue to refuse to listen to me . . . ” followed by yet another punishment, worse than those that preceded it.

And in both, the final, ultimate, most dreaded of all punishments: “And the Lord will scatter you among all the nations, from one end of the earth to the other . . . ” (Deuteronomy 28:64).

Galut. Exile. The worst of the punishments, the most dreaded of the curses. To be driven out of our Land. Thus did the Almighty decide to show His wrath and teach the Jew the magnitude and enormity of his sins.

I have seen the Jew of America. Non-observant and observer, both. And they are clever. Cleverer by far than their Maker. For the Almighty planned to “scatter the Jew among all the nations,” and the Jew of Los Angeles and Chicago and Monsey and Boro Park and Monroe and a hundred other fleshpots, winks and sighs: “Very well, then, I suppose I will have to suffer in Los Angeles, Chicago, Monsey, Boro Park and Monroe . . . ”

Really, dear Jew, give the Almighty a little credit for cleverness. Do, indeed, consider that He conceived of your “cleverness” and prepared for it. Are we really so contemptuous of the Creator that we believe that He drives us out of our Land so that we can enjoy a better material life in that Exile that he conceived of as a punishment? Are we, indeed, so irreverent that we truly think that the words of the Torah become a game and a plaything to be outwitted so easily? Ah, what a difficult time we will have in the Galut of Great Neck . . .

No, dear Jew, the G-d of Israel is not as simple and foolish as we think. He did not conceive of the ultimate punishment of a Jewish people driven from their Land, merely to have them enjoy a fabulously better material life in the Exile. For that very same chapter that booms forth: “And the Lord will scatter you among all the nations” continues and decrees: “And among those nations you will find no tranquility, neither will the sole of your foot have rest . . . ”

I watch as the comfortable American Orthodoxy unfolds in Flatbush and Flattest bush. We buy our houses and discuss the inflated price. We furnish them with delectable possessions, above our heads the sheitel, and above that the chandelier. We plan our vacations. We buy our women their expensive garments (lest they be shamed by those that have them). We build a comfortable and relaxed Judaism that mockingly proclaims our clever victory over the plans of our Maker. There is not the slightest serious thought to life inIsrael. There is not the slightest qualm of conscience as we luxuriate in the fleshpots of idol worship. The clay figure basks in the American sun, turns to its Maker and sighs: “And because of our sins we were exiled from our Land.” And having paid the obligatory obeisance, the clay then turns on its color television set to watch the football game, or goes off to purchase a sheitel that will clearly make every male’s eye turn.

Ribono shel Olam, Sovereign of the Universe, what a bitter exile . . .

I offer an urgent suggestion. Let us understand that we are not as clever as we think. Let us understand that the Almighty is a bit wiser than we give Him credit for. If the Galut was conceived by the God of Israel as a curse, then there is nothing that can turn it into a blessing. If it was designed to be a punishment, it can never become a reward. Rationalize away, dear Jew, in the 150 ways that you think you are able to purify the impurity. It is to no avail. Your political science (“But America is different! It is a democracy!”) will not help you. Your religiosity (“But we must stay here to build Yiddishkeit!”) will avail you naught. Be not cleverer than your Creator. “Be not overly wise — why should you destroy yourself?” (Ecclesiastes 7:16).

That which is crooked cannot be made straight and that which is impure cannot be made holy, and that which was designed as a curse, punishment and tribulation cannot ever, ever be turned into enjoyment, pleasure and permanent safety. For a while, the Almighty may allow us to delude ourselves, hoping we will regain our sanity. He gives us time to do the right thing.

Invariably, we mistake His kindness for our cleverness, but the day of reckoning must come, and does. The lights of the chandeliers dim and then are extinguished. The sheitel withers away, and the impure crawling insect that we “purified” proves to be impure indeed. That which is crooked cannot be made straight, and that which is Exile can never be anything but tragedy. Jew, stop listening to those who cannot see. Do not repeat the tragedy of 40 and 50 years ago. Clay, know your place. The Maker is cleverer by far. Go home before it is too late.

Jews Who Live in Diaspora Houses

Tuesday, October 23rd, 2012

It seems that the fad at The Jewish Press these days is for contributing writers to declare that Sarah Silverman’s trashy routine is a Chillul Hashem. That may be true, but there’s a bigger Chillul Hashem than Sarah’s. The biggest Chillul Hashem is when Jews choose to live in Chicago, and Dallas, and Los Angeles, and Lakewood, and Brooklyn, when they could live in the Land of the Jews instead.

We learn this from the Hashem Himself, through the words of the Prophet, Ezekiel. The concept of Chillul Hashem appears in Ezekiel’s clear and uncompromising rebuke of Jewish life in the exile: “And when they came amidst the nations into which they came, they desecrated My holy Name, in that heathens said of them, ‘These are the people of the L-rd and they have gone out of His Land’ (Ezekiel, 36:20).

The simple fact that Jews live in foreign, gentile lands brings terrible disgrace to the Name of G-d, far more than a Sarah Silverman video on Youtube. When a gentile sees Jews living in Chicago, or Dallas, or Los Angeles, or Brooklyn, he says, “G-d gave the Jews their own land to live in, yet the Jews prefer to live here with us! What a disgrace!” Others say, “G-d must be weak if He can’t keep His own People in Israel! They have their own Jewish homeland, but here they are, living with us!”

But why listen to me? Let an old writer for the Jewish Press explain it to you – Rabbi Meir Kahane. I turn this blog over to him. Let’s hear what he had to say about Jewish life in the Diaspora:

Rabbi Kahane bases his essay on the words of the Prophet, Ezekiel, who declares that Jewish life in the Diaspora is a terrible desecration of G-d:

“And when they came amidst the nations into which they came, they desecrated My holy Name, in that men said of them, ‘These are the people of the L-rd and they have gone out of His Land.’ But I had pity for My holy Name which the House of Israel had profaned among the nations into which they came. Therefore say to the House of Israel, Thus says the L-rd G-d; I do not do this for your sakes, O House of Israel, but for the sake of My holy Name which you have desecrated among the nations to which you came. And I will sanctify My great Name which was desecrated among the nations, which you have profaned in the midst of them; and the nations shall know that I am the L-rd G-d, when I shall be sanctified in you before their eyes. For I will take you from among the nations, and gather you out of all countries, and I will bring you into your own Land” (Ezekiel, 36, 20-24).

“What is this Chillul Hashem which Ezekiel describes? That the nations say of them, ‘They are God’s people and dear to Him, and if He could have helped them not to leave their Land, He would have done it, but He became weak…’ This Chillul Hashem comes through the Jewish People in the Diaspora.

“Therefore, Ezekiel continues: ‘I had pity for My holy Name which the House of Israel profaned among the nations into which they came’ (Ezek. 36:21). When the time for Redemption arrives, God has pity on His holy people, profaned among the nations by Israel’s very presence in exile among them, living under them, subject to and dependent upon them. Even when the nations allow Israel to live in peace among them,Israel still depend on their goodness and tolerance, and that, too, is a Chillul Hashem. The fact that the Jews exists as a minority, constantly dependent on the kindness of the gentiles, this itself diminishes the glory of Israel, and of God, so to speak.

“This is the intent of Targum’s rendering of the verse, ‘There [in the exile] you will serve other gods’ (Deut. 28:36,64): ‘There you will serve nations that worship idols.’ Israel, by being subject to these nations, even if this just means living under their sovereignty as a minority in the territory of the gentile majority, magnify and exalt the gods and culture of the nations, and belittle God’s omnipotence, not to mention the situations where the gentiles humiliate, murder and exterminate the  Jews.

“God, thus, intends to blot out the Chilul Hashem among the nations, occurring through the Jewish People, in the only way that the nations will understand, namely,Israel’s Redemption and their victory over the nations who blasphemed God. Since, in the nations’ eyes, Israel’s weakness and lowliness, and their suffering at the nations’ hands, are interpreted as God’s weakness and inability to save His people, and that is a Chillul Hashem, it follows that Israel’s power, exaltation and victory over their own enemies and the blasphemous enemies of God is a Kiddush Hashem (Sanctification of G-d).

“Therefore, although Israel are unworthy of Redemption in terms of their deeds, which are insufficient, still, a certain time arrives in God’s calculations when He has compassion for His holy Name, profaned among the nations. The Prophecy continues: ‘Therefore, say unto the House of Israel: Thus says the Lord God, I do not do this for your sake, O House of Israel, but for My holy Name, which you have profaned among the nations into which you came’ (Ezek. 36:22). Not for their sake, not because they deserve it, for they have not repented properly, but for the sake of God’s holy Name.

“Thus, God decides to erase this terrible disgrace: ‘And I will sanctify My great Name which was desecrated among the nations, which you have profaned in the midst of them; and the nations shall know that I am the Lord God, when I shall be sanctified in you before their eyes.’ (Ezekiel, 36:23-24).

“Rashi comments, ‘What does this Sanctification involve?  How does it come about? The answer is in the following verse: ‘I will take you from among the nations, and gather you out of all the countries, and bring you into your own Land.’

“The non-Jew understands Israel’s existence in exile, and dependence on them, as God’s inability to help His People, or, Heaven forbid, as proof of God’s nonexistence. This is the greatest Chillul Hashem there is. It follows that only through Israel’s return to Eretz Yisrael and their being exalted, and gaining victory over the nations, will those nations understand that, indeed, the Lord is God, Supreme, Omnipotent King of Kings, and accept His sovereignty.

“The exile, itself, in the eyes of the nations, is the pinnacle of Chillul Hashem, whereas Israel’s return to Eretz Yisrael, the Land from which they were exiled, and the establishment of a sovereign state triumphantly, is the pinnacle of Kiddush Hashem; the proof to the nations that, indeed, a God exists in Israel, and He is the Supreme Master and King of Kings. Thus, His might, valor and victory are revealed through the might, valor and victory of Israel in their return to the Land of Israel.

“Therefore,” Rabbi Kahane concludes: “Depart the corrupt exile, the source of Chillul Hashem! Return to Eretz Yisrael so that you can live and sanctify God’s Name, for it is only through Israel’s return to Eretz Yisrael, and through the exile’s liquidation, and Israel’s revenge and victory over its enemies, that the nations will understand that the Lord of Israel is the One and Only God.”

[Excerpted from “The Jewish Idea,” Vol. 2, Pgs. 800-803.]

Back to Dubai: Australian Travelers Should Read This

Tuesday, October 16th, 2012

If you have not yet read the blog post we wrote a month ago about Prof. Cyril Karabus ["26-Sep-12: Dubai, Dubai, Dubai"], please consider taking a moment to do that now. Even if you don’t have that moment, below is a summary of some of the issues we raised there, plus some fresh background. It’s followed by some thoughts by us on what the scandalous conduct of the authorities in the United Arab Emirates in this sordid affair might all mean.

The UAE is one of those nation states that was invented in the lifetime of many of us, in 1971. At the time, it had a total population of less than a million people, and control of one-tenth of the world’s oil. Those conditions meant it has been making very serious money ever since, while marching to the beat of its own distinctive drum.

The UAE is made up of several separate emirates. The two largest are Dubai and Abu Dhabi who have not always gotten along so nicely together; their armed forces faced off against each other for a while in the late seventies [source]. They were impoverished fly-specks before gigantic oil and gas reserves were discovered in the sixties. They are no longer poor.

It would be nice to say their phenomenal wealth has been used consistently for good. It would be even nicer if the mythology they like to spin about their leaders were true, but it is not. For instance, the UAE’s first president and acknowledged driving force, the late Sheikh Zayed bin Sultan Al Nahyan, is described in glowing terms on one of its newspaper’s websites:

His firmly-held belief in Islam… was fundamental to his views and actions… He was a firm believer in the need for dialogue between different faiths and cultures, rejecting the intolerant views of those who would seek to promote divisions… His faith was fundamental to his views and actions [including] the duty entrusted to us by God Almighty, who commands us to treat all living creatures with dignity and respect.

Nice sentiments. Keep those last words in mind as we push ahead.

Zayed’s founding (in 1999) and funding of the notorious Zayed Center for Coordination and Follow-Up, a so-called think-tank that is now defunct, demonstrated motivations of a different sort. The Center [says Wikipedia]

became embroiled in controversy when it became known that it also disseminated and provided a platform for anti-American, anti-Semitic, and extreme anti-Israel views.

Its speakers were said [according to Wikipedia] to have described Jews as “enemies of all nations” and “cheaters whose greed knows no bounds.” The Protocols of the Elders of Zion, an infamous anti-Semitic forgery created in the 19th century to vilify Jews, was held up as a factual account of a Jewish plan to “control the world.”

Israel was accused by Zayed Center officials of developing an ethnic bomb that will kill only Arabs, an accusation echoed just last week in a wave of claims to identical effect that were published throughout the Iranian government-controlled media. See our blog post “9-Oct-12: The serious message behind the vile idiocy.”

The Zayed people asserted for good measure that the Mossad was responsible for the assassination of John F. Kennedy and for the Watergate scandal as well. There’s more [here, for instance], but you get the picture.

And (here we get to our point) some Zayed speakers accused Israel of trying to sterilize Palestinian children by lacing the water “used by some Palestinian schools” with chemicals.

Matters came to something of a head in 2004 when Harvard Divinity School decided to return a $2.5 million gift from Sheik Zayed [source] “after 18 months of controversy over the donor’s alleged connection to anti-Semitic and anti-US propaganda… Sheikh Zayed gave the money to Harvard in 2000 to endow a professorship of Islamic studies.” But note that the London School of Economics was not quite so unctuous, and kept and spent a similar cash gift from the same source: we wrote about it in our blog two years ago: see “26-Nov-10: Gifts and good relations.”

Now fast forward to today’s UAE and Dubai, where the statelet’s huge airline, Emirates, has just done a deal with Qantas to essentially take over the Australian airline’s steering wheel. With the Australian government blessing the deal a few days ago [report], it looks like full steam ahead. And according to a UAE business news website story from six days ago headlined “No alternative to Emirates deal: Qantas,” the Flying Kangaroo is already thoroughly and irretrievably locked in.

In Jerusalem, 6,000 Christians March in Support of Israel

Friday, October 5th, 2012

There was love in the air of Jerusalem on yesterday afternoon. Marching through the streets of Jerusalem, approximately 6,000 Christian friends of Israel made their way with flags and smiles, which they readily shared with Israeli bystanders—from ultra-orthodox to secular Jews of all ages and backgrounds.

Israeli Tourism Minister Stas Misezhnikov (Yisrael Beiteynu) welcomed the Christian visitors, who were led by Evangelical community leaders visiting from across the world to celebrate the Feast of Tabernacles, the Christian celebration of the seven-day Jewish holiday of Sukkot.

The throngs of visitors, who came from over 100 countries, sang Hatikva and wished “chag sameach (happy holidays)” to Israeli bystanders, who gathered to watch, smiling and waving back. Israeli children collected flags and souvenirs that the Christian participants brought with them to give out from their home countries.

According to the prophet Zechariah, in the messianic era Sukkot will become a universal festival and all nations will make pilgrimages annually to Jerusalem to celebrate the feast there:

And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the God of Hosts, and to keep the feast of tabernacles. And it shall be, that whoso of the families of the earth goes not up unto Jerusalem to worship the King, the God of Hosts, upon them there shall be no rain. (Zech. 14:16-17)

Among the different delegations, Brazil, Australia, New Zealand, Hungary, Czech Republic, Bolivia, Chile, India, Nigeria, Norway, Switzerland, Sweden, Denmark, United States, Canada, Great Britain, Korea, Japan, Taiwan, China, Malaysia, South Africa, Germany, France and Italy, were of the many nations that attended.

Miriam Alster/Flash90

The march was part of the many activities surrounding the Feast of Tabernacles, organized by the International Christian Embassy of Jerusalem (ICEJ), which works to express and strengthen Christian support for the State of Israel and the Jewish people.

The Feast of Tabernacles is perhaps the most well-known event of the ICEJ and has taken place every year since 1980, when the embassy was established, drawing thousands of Christians from around the world. The Feast of Tabernacles and all the events surrounding the holiday, which includes visits to Christian holy sites in Israel, as well as lectures, workshops and musical worship in Jerusalem, is considered to be the largest single tourist event in Israel.

Anav Silverman / Tazpit News Agency

In 2011, more than 25% of all incoming tourists to Israel came for the purpose of this pilgrimage, and 42% of those visitors were Christians.

“We love you,” said one Chinese participant to an Israeli woman watching the parade. It was an often repeated statement said in many different accents during the day, which Israelis generally do not get to hear.

“This parade makes me so happy,” said Rivka, a 25-year-old Israeli. “To see all this love pouring from thousands of people is so special. It’s so nice to know that we have friends that truly support us and come to stand openly with our country.”

According to the prophet Zechariah, in the messianic era Sukkot will become a universal festival and all nations will make pilgrimages annually to Jerusalem to celebrate the feast there.

The Pita That Revived Terror

Tuesday, September 25th, 2012

“And all the nations will see that the Name of God is called upon you, and they will fear you” (Deuteronomy 28:10).

During the First Lebanon War, the IDF forced the PLO terrorists all the way to the Beirut port and then to Tunisia. The PLO, which had lost its stronghold in Lebanon, was shattered. Salach Taamri, the most senior and admired terrorist captured by the IDF, was imprisoned in the Ansar detention camp. He was a broken man.

Later, Taamri was interviewed by journalist Aharon Barnea for the book he would write about him, To be Captive. In Barnea’s book, Taamri describes the situation of the terror organization prior to Pesach, 28 years ago. “I concluded,” said Taamri, “that we had no chance to overpower Israel’s financial and military prowess, and that we should make do with the crumbs that they would throw us and fold up all our flags.”

Taamri, an intellectual and patriot, willingly cooperated with his captors. The other prisoners understood from their admired commander that the end had come and that the war was lost. And then, Taamri continued, a surprising event took place that turned everything upside down.

“My hands were holding the cold bars and I was looking from inside my dark jail cell toward the hall where an Israeli guard was walking. I saw him from far. He was walking slowly, holding something in his hand that he would constantly bring close to his mouth. He would bring it close and then distance it. When he was close to my cell, I called to him. I saw that he was eating a pita. He would bite, chew, bite and chew.

“You are a Jew,” I said to him. “Why are you eating chametz on Pesach? Don’t you know that it is forbidden for a Jew to eat chametz on this holiday?”

“I am not committed to the things that happened to my people during the exodus from Egypt 2,000 years ago. I have no connection to it,” said the Jewish prison guard.

Taamri continued: “I sat on the mattress in my cell and said to myself, ‘A nation of people who do not have a connection with their past; who are willing to publicly desecrate the laws of their faith, is a nation that has cut off the roots from its land. We will be able to achieve our goals.’ On that night, my approach completely changed. I couldn’t fall asleep. In all those hours of darkness, I replayed that scene with the Jewish prison guard.

“The next morning I gathered the Palestinian leadership in the prison, all those who knew my opinion over the years. I told them about my experience and the conclusions that I reached. I clarified to everyone that from that morning, we were embarking on a new course: a war for everything. Not for a small percentage and not for crumbs that they would throw us. For opposing us was a nation that lacked the connection to its roots, a nation not interested in its past. Thus, its motivation was necessarily void of any will to struggle and fight.”

Since then, Taamri says that he has told his story to tens of thousands of people and has convinced all of them that the approach must be changed to this: the Palestinians must struggle without compromise.

Taamri was elected to the Palestinian parliament and indeed convinced his friends, breathing new spirit into the war against Israel. The damage done by that pita eaten by the Israeli soldier on Pesach cannot be exaggerated.

The question mark hovering over the right of the Jewish state to exist – and as a result, over its right to defend itself in the face of existential threat – is directly connected to our identity as God’s nation.

When the nations of the world see that God’s Name is called upon us, when we know who we are, understand what we represent and are at peace with our destiny, the power of deterrence that the terrorist Taamri initially felt will be established. But when we are not interested in God’s Name being called upon us, the nations can openly plan to destroy us – with nuclear weapons or in any other way. And they will do so without fear.

The World’s Leader: Israel

Monday, September 24th, 2012

We have learned that the force of t’shuva is perpetually at work, propelling all of life toward perfection. While the enlightenment of mankind is a gradually developing process, the day is soon coming when the wonder of t’shuva will capture all imaginations and hearts.

In this saga of universal redemption, where do the Jewish People fit in? What role do they play? Just as one might expect, Am Yisrael is to be the leader, blazing the trail for all other peoples to follow. Rabbi Kook writes:

The Jewish People, because of their enhanced spiritual nature, will be the first nation in the world to do t’shuva. The special spirit of t’shuva will initially be revealed in this portion of humanity.Israelis propelled from within to be united with God’s light in the world, which is free of transgression and wrongdoing. Every falling away (from its connection to God) blemishes the wholeness of its inner perfection, yet in the end, its powerful life-force will triumph over the deviation, and it will return to complete health. This complete health will start to invigorate (the nation) with great strength and the light of t’shuva will shine within her first. Afterward, Israel will be the special channel to spread life’s inner yearning for t’shuva to all of the world, to lighten the world’s darkness and elevate its stature (Orot HaT’shuva, 5:8.  See also The Art of T’shuva, Ch. 16).

As we mentioned in a previous blog, Israel’s enhanced spiritual nature lies in its unique holiness and connection to God. “For thou art a holy people to the Lord thy God; the Lord thy God has chosen thee to be a special people to Himself, above all people that are upon the face of the earth” (Devarim, 7:6).

The Nation of Israel has an exalted inner content which radiates God’s blessing to the world. This segula, or unique Divine connection, encompasses all of the Jewish People. It is our national soul. Blemishes caused by sin are always external to the soul of the nation, leaving no permanent scar.

Israel’s deep, inner yearning to be connected to God, triumphs in the end, banishing all darkness. We are not speaking about a spiritual awakening of scattered individuals. THE WHOLE NATION RETURNS TO GOD. True to the prophecy of Moses, the whole nation will return to live by the Torah. Politicians and soldiers, artists and farmers, teachers and judges will have one common purpose — to sanctify life’s every endeavor. Israel will return to being itself — “A kingdom of priests and a holy nation” (Shemot, 19:6).

The revelation of Israel’s holiness will bring more light to the world than the sun. Mankind will be blinded and stunned. All people will proclaim:

Surely this great Nation is a wise and understanding people. For what nation is so great that has God so near to them… and what Nation is so great that has statutes and judgments so righteous as all of this Torah? (Devarim, 4:6-8).

This awakened, Holy Nation will demand a new life order, the correction of all wrong, the uprooting of all evil, rescue for the downtrodden, equality for all people, food for all children, salvation from a life of paganism and sin.

Inspired by the Holy Nation of Israel, mankind will abandon its vain and misguided paths, and a mighty spirit of t’shuva will be ignited throughout the world. Nations will flock to Israel to learn the ways of the Jews, as it is written:

And it shall come to pass in the last days, that the mountain of the Lord’s House shall be established on the top of the mountains, and shall be exalted above the hills; and all the nations shall flow unto it. And many people shall go and say, Come, let us go up to the mountain of the Lord, to the House of the God of Yaacov; and He will teach us His ways, and we will walk in His paths, for out of Zion shall go forth Torah, and the word of the Lord from Jerusalem (Yisheyahu, 2:2-4).

An example of Israel’s future influence on the nations will help make this utopian scenario more clear. Rabbi Kook writes that t’shuva is ever-present in the inner fabric of existence because it was brought into being before the creation of the world. Before sin had occurred, a remedy for it had already been prepared.

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/the-worlds-leader-israel/2012/09/24/

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