web analytics
November 26, 2015 / 14 Kislev, 5776
At a Glance

Posts Tagged ‘rabbi’

Kabbalist Sails to IDF Ship to Ask Soldiers to Say ‘Shema Yisrael’ [video]

Thursday, November 19th, 2015

Kabbalist Rabbi Dov Kook of Tiberias visited Eilat this week and sailed in a boat to reach an IDF Navy ship to encourage soldiers to say “Shema Yisrael” but almost landed in the sea.

The Hareidi website Kikar Shabbat reported that Rabbi Kook spoke with officials of the southern tourist city as part of a campaign to persuade Jews to say the prayer, recited three times daily in prayers and before going to sleep at night.

After visiting the maritime observatory in Eilat, Rabbi Kook sailed in a boat towards a Navy ship. As seen in the video in the link here, he began to lose his footing while trying to board the ship as others told him, “Rabbi, be careful.”

He settled for remaining on the boat and shouting out loud, “Say Shema Yisrael. This is most important. You can say it now but especially at night.”

The soldiers promised they would, and the rabbi sailed back to Eilat.

Islamist Stabs Jew, Punches Rabbi in Marseille, France

Sunday, October 25th, 2015

Rabbi Yehuda Malul of the Menuchat Shalom synagogue in Marseilles, France, was attacked this past weekend with another congregant while on their way to morning prayers.

The synagogue is located in the center of the southern French city, where there are many hareidi-religious Jews, synagogues and yeshivot.

According to a report posted on the Hebrew-language website Bhadarei Haredim, the attacker was a “young man of Arab appearance.”

The rabbi, who spoke with a writer at the website, said the attacker yelled, “Yahud, Allahu Akbar!” The attacker punched the rabbi with his fists, and he shouted again, “Itbah al-Yahud!” as the rabbi fell to the ground.

When the rabbi’s companion went to the rabbi’s side to try to protect him, the attacker pulled out a knife and stabbed the man in the abdomen.

The rabbi told the site that he was “not hurt” and continued on to the synagogue. However, his companion was rushed to the hospital where doctors “said it was a real miracle, and that the knife was blocked due to the heavy coat he was wearing. If not for the coat, the injury could have been critical.”

The attacker had been released only a few days earlier from prison, according to the rabbi, who said the incident was “frightening” when taken in context of the normal Marseilles lifestyle.

“Here in Marseilles, it’s not like Paris,” he said, “ we have had no anti-Semitic incidents; that this has happened at a time of stabbings in Israel is frightening, especially since after the stabbing the stabber continued to curse the Jews after being arrested by police.”

On Sunday, the Jewish community in Marseilles is set to hold a solidarity rally for Israel, walking from the city center to the Israeli consulate.

Survey: 95 Conservative Rabbis Say They Would Conduct Intermarriage Weddings

Friday, October 23rd, 2015

(JNi.media) An organization named “Big Tent Judaism” which seeks to embrace intermarried families in the Jewish fold (presumably without the expectation of a conversion of the non-Jewish spouse down the road), sponsored a survey of 249 Conservative rabbis which found that 38 percent— 95 rabbis, would officiate at the marriage of a Jew and non-Jew if the Conservative movement lifted its prohibition on these unions. This sample corresponds to roughly 15% or the Rabbinical Assembly’s approximately 1,700 members.

The survey finds that intermarriage is part of the daily reality addressed by Conservative rabbis and Conservative congregations. Eight in ten respondents have an intermarried family member; seven in ten work with an intermarried volunteer leader in their congregation. Four in ten respondents have attended interfaith weddings, usually of close family members; a handful already officiates at interfaith weddings under some conditions.

On the whole, according to the survey, Conservative rabbis will not marry a person of patrilineal Jewish descent to another Jew, citing halacha, but the survey suggests “their views on Jewish identity are nuanced, as many distinguish between Jewish identity and halachic status.”

In the hypothetical scenario that the Conservative movement’s policy would change, just under four in ten rabbis would officiate at interfaith weddings. Also, according to the survey, almost half of Conservative rabbis interviewed feel that some discussion of their movement’s position on interfaith marriages, recognizing patrilineal descent, and admitting intermarried rabbinical candidates is warranted.

Respondents in small Jewish communities are more likely (45%) to see themselves officiating in interfaith weddings if RA rules changed, compared with respondents in large Jewish communities (33%). Female pulpit rabbis are almost twice as likely to change their practices if RA rules changed (56%) when compared to male rabbis (35%).

Here’s a counter-intuitive discovery: when comparing respondents by age and ordination date, the survey found that respondents over 50 years old and those ordained before the year 2000 are slightly more likely to officiate at interfaith weddings. The authors suggest that the difference can perhaps be explained by the fact that older, more seasoned rabbis have “softened” their attitude toward interfaith weddings after having had to repeatedly turn away intermarried couples.

The survey’s presentation is rife with opinion, not to the point of skewing the results, but certainly to add spin to the numbers. The line in the above paragraph, explaining why older Conservative rabbis are more likely to conduct an intermarriage wedding, actually says the differences are explained “by the fact that older, more seasoned rabbis have “softened” their attitude toward interfaith officiation after having to repeatedly turn away intermarried couples, many of whom would have created Jewish homes.”

Paul Golin, Big Tent’s associate executive director, says the group isn’t advocating that the Rabbinical Assembly change its policy, but rather that it should open a conversation on it. But God—and advocacy—are in the details.

The section headed, “Half of Conservative rabbis believe discussion of some RA rules is warranted” is dizzyingly biased:

“The survey asked Conservative rabbis for their view on whether three specific issues should be opened for discussion among members of the Rabbinical Assembly: allowing officiating at interfaith weddings, recognizing Jews of patrilineal descent, and accepting intermarried rabbinical candidates to Conservative seminaries. Four in ten (39%) respondents agreed that the RA should open for discussion among its members the issue of officiating at interfaith weddings; a third (33%) agreed that the RA should open for discussion the issue of accepting patrilineal descent; and one in seven (14%) agreed that the issue of admitting intermarried or inter-partnered rabbinical candidates should also be opened for discussion. Half (51%) of the respondents disagree with all three statements and think that none of these issues should be open for discussion.”

Rabbi Permits Carrying Cell Phone on Shabbat because of Wave of Terror

Monday, October 12th, 2015

Rabbi Yisrael Rosen, founder and director of the Zomet Institute that is dedicated to the adaptation of technology to Jewish law, has ruled that it is permissible to carry a mobile phone on Shabbat for emergency use.

His ruling is only of several obvious signs that Israelis are preparing themselves for more Arab attacks against Jews.

Police report a surge in the number of daily calls made by worried Israelis to police emergency hotlines. Israelis usually call the police approximately 600 times a day to report suspicious individuals, vehicles, or devices, but that number has soared to 25,000.

Following a terrorist attack in central Tel Aviv on Thursday, Israeli civilians made more than 5,500 calls to the Tel Aviv District Police, more than 7,000 to the Central District Police, and more than 6,000 to the Jerusalem District Police. The police have taken notice of the spike in calls and have reinforced their dispatch centers with experienced officers to provide constant responses and assistance.

Meanwhile, the outdoor equipment retailer Rikushet reported a 400-percent increase in the purchase of self-defense products, mainly pepper spray. Other similar chains have also reported increases in the sales of pepper sprays, stun guns, clubs, and plastic restraints.

Rikushet CEO Dudi Mantin estimated that in the past week, Israelis have spent about $78,000 on self-defense products, Israel HaYom reported.

Josh Carr, an immigrant from South Africa and former commander at the Israel Defense Forces’ Krav Maga martial arts instructor’s school, has posted a Facebook invitation for Israelis to join “a free self-defense course.”

He wrote:

The course will focus mainly on knife defense but will include basic fighting skills and how to react in an emergency situation. This course will not turn you into a superhero, however, it could save your life or the life of someone else.

Spiritual Cafe: Secrets of Genesis-Bereshit

Friday, October 9th, 2015


Why did God create the world, and what does the word “Bereshit” tell us about creation? And does the Torah teach us about the nature of violence in general and blood in the streets of Jerusalem in particular? As we leave the holiday season behind, we enter a new phase in the Torah and a new phase in our lives – let’s get it started right! Join Yishai and Rabbi Mike Feuer for a very special Spiritual Cafe filled with new beginnings.

Yishai Fleisher on Twitter: @YishaiFleisher
Yishai on Facebook

Can Peres and Abbas Save ‘Settlers’ Synagogue from Destruction by Israel?

Sunday, September 27th, 2015

A Jerusalem area community in Samaria is hoping former president Shimon Peres and Palestinian Authority chairman Mahmoud Abbas can help them stop the planned government destruction of a 20-year-old synagogue allegedly built on Arab land.

The Supreme Court, which previously accepted leftists’ claims that the synagogue was built on private Arab land, received on Friday a last-ditch petition to stop the destruction, based on arguments that the court and the government did not take into consideration international law concerning the  protection of Holy Sites.

The appeal, filed by attorney Gilad Korinaldy on behalf of Givat Ze’ev regional council rabbi Yosef Toledano, also asked the court to consider aspects of Jewish law, the Hareidi website Kikar Shabbat reported.

The court has ordered Prime Minister Binyamin Netanyahu and Defense Minister Moshe Ya’alon to answer the petition by next Monday night, the end of Simchat Torah in Israel.

The Netanyahu administration has ordered that the 2-year-old Ayelet HaShachar synagogue, where several hundred congregants have prayed, be demolished immediately after the Sukkot-Simchat Torah holiday.

The petition to the court also explained that the community has appealed to Peres and Abbas to “think outside the legal box” and find a political-diplomatic solution.

Korinaldy, who also represented Gush Katif in efforts to save Gush Katif synagogues from destruction in the expulsion of Jews from Gaza in 2005, said, according to Kikar Shabbat:

Synagogues are the voice of the existence of Judaism for generations. All possibilities must be examined to protect the holiness of Israel and respect for God. There is no greater disgrace than Jews destroying a synagogue.

TheJewishPress.com reported here last month that Givat Ze’ev worshippers already have taken holy books out of the synagogue in preparation for the demolition, which Prime Minister Netanyahu postponed from August until immediately after the holidays.

The  suit against the synagogue followed the pattern of several previous appeals by the left-wing Yesh Din and Peace Now grows, arguing that Jews did not legally buy the land on which they built.

It usually is difficult to prove the legal purchase because it is always done through a third-party. Otherwise, the Arab seller would face death, either by an angry mob or by the Palestinian Authority policy that follows the Jordanian law that selling land to a Jew is punishable by execution.

If the petition is successful, it would prove the seeming impossibilities of life in Israel.

Who would dream that Peres and Abbas would be the intermediaries to stop the destruction of a Jewish place of worship in the “occupied territories?”

Hareidim Keep ‘Liberal’ Zionists in Minority on Rabbinical Courts

Sunday, September 13th, 2015

Hareidim claimed victory by blocking the appointment of three “liberal religious Zionists” to the country’s 12 regional rabbinical courts.

There now are 22 judges, 7 more than in previous years, but only eight of them are from the national religious community.

The other 14 are divided equally between the Ashkenazi and Sephardi Haredim

Absent from the national religious sector are three rabbis from the Tzohar organization, which was termed as “reform” by Hareidim in a report by the Hareidi Kikar Shabbat website.

Preparations for the voting for judges were made last week with a secret deal that was made between Minister Yuval Steinitz, who is not religious but who has close ties with Hareidim, and Ashkenazi and Sephardi Hareidim.

Kikar Shabbat reported that aides to Steinitz and Hareidim met at a Givat Shaul gas station in the middle of the night last week to close the deal after an understanding that “it would be better to cooperate rather than lose appointment to ‘liberal religious Zionists.’

Degel HaTorah won five judges, and Agudat Yisrael won 2. The voting committee rejected a Chabad rabbi.

Printed from: http://www.jewishpress.com/news/hareidim-keep-liberal-zionists-in-minority-on-rabbinical-courts/2015/09/13/

Scan this QR code to visit this page online: