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May 28, 2015 / 10 Sivan, 5775
At a Glance

Posts Tagged ‘silwan’

Arabs Attack Jewish Hikers on Jerusalem Day

Sunday, May 17th, 2015

A Jewish hiking club came under attack by Arabs in Jerusalem’s Shiloach (Silwan) neighborhood.

The club, Amitim L’tiyulim, one of the largest hiking clubs in Israel, with over 10,000 members, began their hike at Jerusalem’s Ammunition Hill, going through Mount Scopus and ending at Sultan’s Pool.

The club hikes all over the country.

Every week they pick a new trail, in which to discover and investigate the land of Israel.

But as the 240 hikers in this particular trek crossed through the Shiloach neighborhood, in the old Yemenite village, they were attacked by Arab stone throwers, and one hiker, Yaakov Lubeton (32) suffered a head injury.

The group called for a paramedic, who treated the injured man, and Border Police also arrived to secure the area.

Amit Ararat, one of the founders of the hiking club, told JewishPress.com that despite the attack, the group decided to carry on, and they continued with their hike to discover and investigate Jerusalem.

Shin Bet Foils Massive Axe-Knife Terrorist Attack on Guards in Silwan

Thursday, May 14th, 2015

The Israel Security Agency (Shin Bet) and police have arrested a terrorist cell in Jerusalem and prevented as massive knife and axe attack on Jewish guards at Beit Ovadia in the Silwan neighborhood, across the street from the Old City.

A gag order on the arrests was removed Thursday morning.

Several terrorists were arrested, including a minor who was recruited by Mohammed Nasser Abbasi, active in the Popular Front for the Liberation of Palestine (PFLP) terrorist organization. A second PFLP terrorist who was arrested is Morad Mahmoud Kostero.

Abbasi told interrogators that he hid the weapons in his grandfather’s home in Silwan.

He confessed to using the minor to carry out surveillance on the guards and their movements,

Abbas made several firebombs and pipe bombs that he turned over to other members of the terrorist cell for use in the planned attack.

Several of those arrested confessed to being involved in terror in Silwan, including rock-throwing and firebombing attacks and riots.

The plan to use axes to hack to death guards is similar to the gruesome attack that was carried out last year on a synagogue in Jerusalem’s Har Nof synagogue, where the terrorists butchered four men, including three rabbis, while they were praying.

Silwan has become the focus of terrorist attacks on a growing Jewish community that includes the City of David, where Jews have bought houses from Arabs but usually are delayed from moving in to their new homes because of Arab allegations that the sales were false.

Jews Move into Former Yemenite Synagogue in Silwan Valley

Thursday, May 7th, 2015

Ateret Kohanim Wednesday night moved into a building vacated by an Arab family and which was formerly owned by Jews before the British Mandate expelled them.

A Jerusalem court formerly ordered that the Arab family leave the building, which was a Yemenite synagogue nearly a century ago.

The municipality of Jerusalem said the entry of Jews into the building was a civil issue since it is registered in the name of Ateret Kohanim.

The Palestinian Authority wrote on its official WAFA website that Jews took over three apartments that it said is owned by Arabs.

The former Yemenite community in Silwan, located across from the Old City, is a classic example of the Palestinian Authority’s rewriting history.

There is no question that Arabs lived in the homes. However, the foreign press and the Palestinian Authority never refer to the other half of the truth. Yemenites moved into the Silwan neighborhood in the late 19th century and later moved into new houses in “Shiloah Village,” built with the help of wealthier Jews.

The Arab Revolt in the 1930s achieved one of ties desired results. British authorities expelled the Yemenites.

The Arabs tale is that the Arabs and Yemenite Jews lived in peace and harmony but that the British moved the Jews out of the area just in case someone might attack them.

Part of the history has repeated itself. Arabs till try to attack Jews, but the British Mandate has been replaced by the State of Israel.

 

 

Firebombing in Jerusalem Neighborhood

Sunday, December 7th, 2014

Arab terrorists hurled a firebomb (Molotov cocktail) at an Israeli vehicle on Saturday in the Shiloach (Silwan) neighborhood of Jerusalem.

Shiloach is next to the Old City, nestled along the eastern side of the rampart walls.

The vehicle, which was heavily damaged in the attack, belonged to a security guard in the area. An investigation has been launched, according to Israel Police.

If and when the perpetrator or perpetrators are caught, it is likely they will face a stiff prison sentence.

On Sunday, November 2, the government cabinet voted to add an amendment to the current penal code, allowing judges to imprison a convicted terrorist for up to 20 years for throwing or casting stones or other objects — such as a firebomb — at a motor vehicle.

Abu Nabil And Me

Wednesday, November 5th, 2014

When I worked at the OU Israel Center in downtown Jerusalem in the mid-1980s, my co-workers had names like Anne and Ilana, Phil and Shai.

But when the doors closed for the break between 4 and 7 p.m., in would come Abu Nabil, an Israeli Arab from Silwan, in East Jerusalem. Abu Nabil was accompanied by Daveed, the “maintenance manager” (read: the Jewish worker in charge). Abu Nabil was his assistant (read: the one who did the clean-up work).

Daveed had been born in Iraq and spoke with Abu Nabil in fluent Arabic. Abu Nabil spoke very little Hebrew, and when he came to clean my office we communicated mostly with hand motions. When he came in I would ask in Hebrew, “How are you?” His response was always, “Hamdilila! Be’seder v’chetzi!” (Praise God! O.K. and a half!)

Abu Nabil was about my height, 5’3”, with short cropped hair that was somewhere between brown and gray. It was hard to tell how old he was due to his smooth skin, but he had deep lines furrowed across his forehead. I heard from Daveed that Abu Nabil had a number of children, and one of his sons worked in a hotel in Eilat. It seemed the son was not giving his father the nachas parents hope for. Even when Abu Nabil smiled, there was a sadness in his eyes.

Because of the language barrier, I had only a superficial relationship with Abu Nabil. Even so, I was fond of him, and I appreciated that he tolerated the mess in my office. I was in charge of programs for students from abroad, and my office was often strewn with papers. Boxes of sweatshirts or sandwich cookies were often stacked on the floor. Daveed frowned at the disarray, but Abu Nabil just cleaned around the obstacles without ever a disapproving glance, year after year.

One afternoon there was a Torah class in the library, which continued after 4 p.m. Abu Nabil was working, and Daveed had stepped out. I was sitting at my desk, trying to finish my work for the day, when Abu Nabil rushed into my office, toilet paper wrapped around one hand, with blood dripping.

He had been cleaning in the bathroom and had stuck his hand into the trash can, not realizing there was a broken light bulb sticking out with a sharp, jagged edge.

I am unusually queasy. The sight of blood produces an extreme visceral reaction: my stomach clenches and pain radiates outward up to my chin and down to my knees. I become weak and nauseated.

When I saw Abu Nabil’s hand dripping blood I realized in a split second that I had no time to give in to my own sensitivity. I knew I had to help him, but I didn’t know what to do. I ran to the library and frantically asked if anyone knew first aid. A young woman name Chava bolted out of the room, her wavy hair and Indian print skirt flying behind her. She (unlike me) remained calm. She motioned to Abu Nabil to hold his hand up high to slow the flow of blood, and she bandaged him with a long roll of toilet paper as best she could.

Although we were across the street from Bikur Cholim Hospital, someone told us we had to go to the hospital on duty for emergency care. The hospital on duty was Hadassah Ein Kerem, clear across Jerusalem. Thankfully, Chava offered to go with us in a taxi. When we arrived at the hospital the waiting room was full. Chava asked if I could manage without her and took her leave. Finally, Abu Nabil was seen, given stitches, and bandaged. He winced but did not cry or even make a sound.

Hundreds of Jews Join Prayers at Beit Ovadia in Shiloach

Wednesday, October 29th, 2014

Hundreds of Jews streamed into the Yemenite Village of Kfar Shiloach, a section of the Jerusalem neighborhood also known as Silwan, this past weekend from other parts of the Old City to join their new neighbors at Beit Ovadia and Beit Frumkin for Shabbat prayers.

Residents in Beit Yehonatan and Beit HaDavash, buildings that existed prior to the acquisition of Beit Ovadia and Beit Frumkin, celebrated the expansion of their community with prayers of thanks.

Beit Ovadia in surroundings

Ateret Cohanim and the “Committee for the Renewal of Jewish Life in HaShiloach” helped facilitate the acquisition of the new buildings from Arab owners by an overseas company, Kudram.

Ateret Cohanim has deep roots in the Land of Israel, linking back to the sole yeshiva that remained and was hidden behind a wall by an Arab during the War of Independence in 1948, Yeshivat Torah Chaim, established in 1887 and which today is known as Yeshivat Ateret Yerushalayim, which flourishes under the leadership of Rabbi Shlomo Aviner.

Many of those involved with the yeshiva saw the need to further the “physical redemption” of Jerusalem and the need to strengthen Jewish roots in the area after 1967, so a non-profit organization, Ateret Cohanim, was established to further these aims. After facilitating its first acquisition in 1979, yeshiva boys and families moved into a building called ‘Beit HaMa’aravim’ in the old Jewish Quarter (today the Muslim Quarter of the Old City).

Ateret Cohanim helped facilitate and advise Jewish investors from Israel and abroad to purchase properties. It also ensured that a number of centers of Jewish learning (Yeshivot and Kollelim) would blossom in the area. They include Yeshivat Bein Chomot Yerushalayim, Yeshivat Chayei Olam (Today Yeshivat Braslav-Shuvu Banim), Yeshivat Aderet Eliyahu, Kollel Ometz Yishecha (In the Shiloach) and others.

Today, there are also close to 1,000 Jewish residents living in the old Jewish Quarter of the Old City. Jewish life has also sprouted up on the Mount of Olives, in the old Yemenite Village of HaShiloach and in Kidmat Zion, east of the Mount of Olives.

American Friends of Ateret Cohanim , also known as Jerusalem Chai (Jerusalem Lives) helps finance the educational, children’s and social welfare projects connected to Ateret Cohanim. This project helps strengthen Jewish roots at educational institutes in the heart of Jerusalem, in and around the Old City.

children's play group in Old City sponsored by Ateret Cohanim

There are nearly 70 Jewish families, and “hundreds” of students, children, play centers, yeshivot and synagogues in the area around the Temple Mount.

View from Frumkin Old City and Ir david jpg

“Ateret Cohanim has successfully rekindled the flame of Jewish life in the heart and soul of Jerusalem,” spokesman Daniel Luria says.

“With the help of many local and overseas supporters from around the world, it has managed to bring back to the Old City and its environs numerous families and a number of institutes of higher Jewish learning. This in turn is ensuring a vibrant and thriving Jewish life.”

Vehicular Terrorist’s Funeral Tonight, Family Displays Shaheed Photo

Sunday, October 26th, 2014

Israeli police department foreign press spokesperson Micky Rosenfeld reported that the funeral for the terrorist who plowed his car into a group of innocent Israelis on Wednesday, Oct. 22, will take place tonight, Sunday, Oct. 26.

The terrorist murdered two – a three-month old infant and a twenty-two year old South American woman in the process of converting to Judaism – and injured seven others.

Police security measures are in place in Jerusalem to prevent and respond to any incidents, Rosenfeld tweeted.

The terrorist, abd al-Rahman al-Shaloudi, died after being shot by Israeli police as he attempted to flee the scene of the attack. There has already been a “symbolic” funeral held for Shaloudi earlier today. The procession started at Shaloudi’s home neighborhood of Silwan and ended at the al-Aksa mosque.

Chaya Zissel Braun, the infant who died a few hours after the terrorist attack, was buried the same evening, in accordance with Jewish custom of burying the dead as soon as possible.

Tonight the second victim of this terrorist attack died. The 22-year-old Ecuadorean, Karen Yemima Muskara, was in the process of converting to Judaism.

Shaloudi was a member of the Hamas terrorist organization and was praised by Palestinian Arab officials for his “heroism.” His family members proudly displayed his “shaheed” picture outside their home.

Printed from: http://www.jewishpress.com/news/breaking-news/vehicular-terrorists-funeral-tonight-family-displays-shaheed-photo/2014/10/26/

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