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August 31, 2015 / 16 Elul, 5775
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Judaism
082815 FINAL
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Spiritual Cafe: Fighting The Sin of Forgetfulness
 
Maccabi Tel Aviv and European Champs EA7 Emporio Armani Milan To Play First “Euro Classic” Games in U.S.

August 31, 2015 - 11:57 PM
 
BREAKING: IDF in Shootout With Palestinian Arab Terrorists in Jenin

August 31, 2015 - 11:50 PM
 
Congressman Insulted by Pro-Iran Colleague’s Suggestion He Opposes Deal to Get Jewish Money

August 31, 2015 - 11:30 PM
 
Nazi Gold Train Discovery May Bring New Claims from Holocaust Survivors

August 31, 2015 - 11:12 PM
 
Extraordinary Cooperation between Israeli, Gazan Potato Farmers

August 31, 2015 - 11:04 PM
 
Obama Cashes in on Separating Israel from American Jews’ Concerns

August 31, 2015 - 7:30 PM
 
Jerusalem Arabs Attack Jerusalem Light Rail with Rocks

August 31, 2015 - 4:49 PM
 
President Rivlin Warns not to Accept Iran ‘with One Click of a Pen’

August 31, 2015 - 4:23 PM
 
Auschwitz Provides Tourists with Outdoor Showers to ‘Cool Down’

August 31, 2015 - 3:39 PM
 
Israel to Beef Up Security in Jerusalem, Judea, Samaria

August 31, 2015 - 3:15 PM
 
Palmyra’s Ancient ‘Temple of Bel’ Destroyed in New Blast

August 31, 2015 - 1:48 PM
 
Second Temple-Era Podium May Be Discovery in City of David

August 31, 2015 - 11:44 AM
 
First Official Turkish Delegation to Israel in 5 Years

August 31, 2015 - 10:23 AM
 
In Show of Unity, Bklyn Pols Rally Against Iran Deal

August 31, 2015 - 4:32 AM
 
Pro-Israel Carson Breathing Down Neck of Pro-Israel Trump

August 30, 2015 - 7:30 PM
 
31st Democratic Senator Backs Iran Deal

August 30, 2015 - 5:54 PM
 
‘Mega” Gas Field Discovered off Egyptian Coast

August 30, 2015 - 5:27 PM
 
Elbit Wins European and African Contracts

August 30, 2015 - 4:02 PM
 
A Sign of Desperation: Iran Claims Syria Killed Israeli Soldiers

August 30, 2015 - 3:48 PM
 
Iran Rejects Daniel Barenboim’s Gesture of Peace Because He’s Israeli

August 30, 2015 - 3:15 PM
 
Wasserman-Schultz ‘Blocked DNC Resolution Supporting Iran Deal’

August 30, 2015 - 3:06 PM
 
Neurologist Oliver Sacks Dies at Age 82 in New York City

August 30, 2015 - 2:40 PM
 
Aljazeera Arab Readers Shocked by Restraint, Kindness of IDF Soldiers in Nabi Salah

August 30, 2015 - 2:37 PM
 
1 Injured in Drive-by Shooting Terror Attack Near Kedumim

August 30, 2015 - 1:43 PM
 
Large Brush Fire Contained in Galilee

August 30, 2015 - 1:28 PM
 
Israeli Woman Arrested Trying to Join ISIS

August 30, 2015 - 12:30 PM
 
Netanyahu: No Objection to ‘Civilian” Nuclear Program in Iran

August 30, 2015 - 11:01 AM
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Posted on: August 3rd, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: July 26th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail

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Posted on: July 18th, 2012

JudaismAsk the Rabbi

Question: I was taught that due to our state of mourning on Tisha B’Av, we are not allowed to learn or discuss Torah – a topic that makes us happy and weakens our mournful state. Why, then, are we allowed to read from the Torah at Shacharit and Mincha on Tisha B’Av? Also, does the halacha of not learning apply to a regular mourner as well? Menachem (Via E-Mail)

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Posted on: July 11th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: July 5th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 27th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 21st, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 14th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 7th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushahh and Modim? I hear some chazzanim say every word of Kedushahh out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushahh and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 1st, 2012

JudaismAsk the Rabbi

In light of all the attention that the recent Internet Asifa garnered, we thought it wise to offer this analysis on the subject by Rabbi Gil Student, founder of TorahMusings.com and former managing editor of OU Publications.

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Posted on: May 23rd, 2012

JudaismAsk the Rabbi

Question: Many people stay awake Shavuot night and learn Torah. Is this proper considering that one’s davening the next morning may lack kavannah as a result? Wouldn’t it make more sense to get a good night’s sleep and then learn with more fervor the next day? No Name Please (Via E-Mail)

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Posted on: May 16th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches kedushah and Modim? I hear some chazzanim say every word of kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: May 9th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches kedushah and Modim? I hear some chazzanim say every word of kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: May 2nd, 2012

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Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY

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Posted on: April 25th, 2012

JudaismAsk the Rabbi

Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY

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Posted on: April 18th, 2012

JudaismAsk the Rabbi

Question: I find it very difficult to understand the punishment of death that was meted out to Rabbi Akiba’s students. If he was so great, we can assume that his students were of a superior caliber as well. If so, why did they deserve such a harsh punishment? Zelig Aronson Queens, NY Answer: The Aruch […]

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Posted on: April 12th, 2012

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Question: Why do we read Shir HaShirim on Pesach? Also, why do we generally read it on the Shabbat of Chol HaMoed as opposed to the first days of Pesach? Finally, why don’t we recite a blessing over the reading of Shir HaShirim as we do for Megillat Esther? Menachem (Via E-Mail)

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Posted on: April 5th, 2012

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Question: In the Torah’s description of the ten plagues Hashem inflicted upon Egypt, we find the Hebrew preposition “beit” [meaning “in” or “with”] only in connection with the plague of locust: "Neteh yadcha al eretz Mitzrayim ba'arbeh." Why is this so? And why do most of the commentators on Chumash ignore this question. Menachem (Via E-Mail)

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Posted on: March 28th, 2012

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Question: Why do we read four special Torah sections between Purim and Pesach. Also, why do we call each of the four Shabbatot on which we read these sections by a special name – such as Shabbat Shekalim, Shabbat Zachor etc.? Celia Gluck (Via E-Mail)

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Posted on: March 22nd, 2012

JudaismAsk the Rabbi

Question: Why do we read four special Torah sections between Purim and Pesach. Also, why do we call each of the four Shabbatot on which we read these sections by a special name – such as Shabbat Shekalim, Shabbat Zachor etc.? Celia Gluck (Via E-Mail)

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