Jacob was well aware that the brothers hated Joseph, yet he sent him to them anyway.
But how could there have been any validity to Yosef’s allegations?
Using Joseph's story to understand what non-prophetic communication with God could look like today
The dreams revealed their differences: The butler was active; the baker completely passive.
Yehudah, more suited to the role, became leader and not Yosef- the very public candidate for the job
Yosef is the perfect leader for a people entering exile because he understands their basic needs
The Imrei Emes explains that it is called “shalosh seudos” because it has the power to sanctify all three Shabbos meals.
If a man owns a successful small business, he might do a million dollars a year in sales. But that is the gross revenue, not the amount he takes home.
He knew that the way to potentially mollify Esau was to insist that he accept his gift, which he finally did.
If one converts for the sole purpose of marrying a Jew the conversion is invalid.
Yaacov returning to Yithak reconnects him with his past, reconnecting him to the legacy of Avraham.
It is difficult to remain faithful in galut, the ultimate Rorschach test for all Jewish generations
Benno Yaakov, the German Jewish commentator, posits Yaakov's limping caused Eisav's change of heart.
Rabbi Fohrman addresses "What is in a name?"
Yaakov encountering Esav is the classic source in dealing with anti-Semites littering our history
By the time Yaakov becomes Yisrael, however, his worldview has changed dramatically.
A person who truly feels that everything is a blessing from G-d will count his blessings and realize just how much he has.
Yaacov returns the stolen blessing of material wealth and physical might to Esav
The Jew, from the perspective of the name Yaakov, is dependent on the non-Jewish world. This can be seen today in the relationship between the State of Israel and the United States
Rashi in Shabbos 9b writes that the reason why the tefillah of Ma’ariv is a reshus is because it was instituted corresponding to the burning of the eimurim from the korbanos – which was performed at night.