web analytics
May 27, 2015 / 9 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Parshas Tzav


Weekly Luach - Shabbat Shalom

Vol. LXIV No. 12                                       5773
New York City
CANDLE LIGHTING TIME
March 22, 2013 – 11 Nissan 5773
6:50 p.m. NYC E. D.T.

Sabbath Ends: 7:57 p.m. NYC E. D.T.
Sabbath Ends: Rabbenu Tam 8:22 p.m. NYC E. D.T.
Weekly Reading: Tzav
Weekly Haftara: Ve’Arva La’Shem (Malachi 3:4-24)
Daf Yomi: Eruvin 14
Mishna Yomit: Bava Kama 10:2-3
Halacha Yomit: Shulchan Aruch, Orach Chayyim 210: 1 – 211:1
Rambam Yomi: Hilchos  Shabbos  Chap. 27-29
Earliest time for tallis and tefillin: 6:06 a.m. NYC E.D.T.
Sunrise: 6:55 a.m. NYC E.D.T.
Latest Kerias Shema: 9:59 a.m. NYC E.D.T.
Sunset: 7:11 p.m. NYC E.D.T.

This Sabbath is Shabbos HaGadol. Many congregations say the Yotzros of Shabbos HaGadol in the Reader’s repetition of the Shacharis Amida. We do not say Av Harachamim or Hazkaras Neshamos. It is customary to recite this Shabbos afternoon the Haggadah from “Avadim hayyinu” until “lechapper al avonoseinu.” It is a Minhag Yisrael that the Rav delivers a special sermon this Shabbos, the Shabbos HaGadol Derasha, combining Halacha and Aggada as they relate to the laws of Pesach.

On Motza’ei Shabbos at the conclusion of Maariv we do not say Viy’hi No’am and Ve’ata Kadosh.

On Sunday evening we search for chametz – all remaining chametz, including that which might be stuck to utensils, should be sold to a gentile via the rabbi. The sale is to take place no later than the latest time at which one may yet own such chametz before Pesach (at the end of the fifth hour of Erev Pesach – we divide the daylight hours into 12 equal units called sha’ot zemaniyot). This year that time in N.Y.C. is Monday 11:46 a.m. E. D.T. We may not eat chametz beyond one sha’ah zemanit before that: this year in NYC it is 10:31 a.m. D.S.T. At the later time (when we are forbidden to own any chametz) we burn the chametz which we have gathered in the search the night before and recite Kol Chami’a and thus we are me’vatel – we nullify – our ownership of the chametz.

While we are now forbidden to eat chametz, we are also proscribed from eating matza [on Erev Pesach] until the Seder. It is customary for all firstborn to fast on Erev Pesach in commemoration of their deliverance from the decree of death to the firstborn that afflicted all in Egypt. If one is unable to fast and has attended a Seudas Siyum of a Gemara tractate,  then one may eat.

It is customary for those who need an eruv chatzeros (to allow them to carry in communal and joint driveways and courtyards) to make this eruv, once a year, on Erev Pesach, putting aside a matza for this purpose.

When lighting candles Monday evening, we bless both Lehadlik ner shel Yom Tov and Shehecheyanu (N.Y.C. candle lighting time is 6:55 p.m. E.D.T.). We recite the usual Festival tefilla for Maariv with inclusion of Vayedabber Moshe before the Amida and Kaddish Tiskabbel at the conclusion. (Nusach Sefarad include the whole Hallel both evenings – the first night and the second night – with a beracha). Congregations that usually recite the Kiddush in the synagogue on Friday nights do not do so these two evenings; instead, all wait to recite Kiddush at the Seder.

At home on both evenings we recite the Kiddush of Yom Tov and Shehecheyanu on the first cup of wine, and we continue with the Seder ceremony, the dippings, matza, maror, Mah Nishtana, the Haggadah, three additional cups of wine, and the Afikoman.

In Kerias Shema at bedtime, these two evenings only, we say only the blessing of Hamappil and the first parasha of the Shema. We delete the other related paragraphs as this night is leil shimurim, when we are subject to special Divine protection.

Tuesday morning: Shacharis for Festivals with Festival Amida. Some say the Yotzros as found in the Machzor, followed by whole Hallel, and we then remove two Sifrei Torah from the Ark. We recite the 13 Middos, Ribbono shel Olam, Berich Shemeih, etc. In the first Torah scroll we read Parashas Bo (Shemos 12:21-51) from “Vayikra Moshe, Mish’chu…” until “Tziv’osam” and call five Aliyos. In the second scroll we call the Maftir. We read in Parashas Pinchas (Bamidbar 28:16-25), “U’Vachodesh Harishon” until “Kol meleches avoda lo sa’asu.” We read the Haftara in Yehoshua (5:2-6:1, 6:27), Vayomer Yehoshua. In the blessings of the Haftara we mention the Festival. The chazzan then chants Kah Keili.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Tzav”

Comments are closed.

Current Top Story
Russian S-300 surface-to-air missile systems deployed in a military exercise.
Russia to Deliver S-300 Missile System to Iran… Eventually
Latest Judaism Stories
Leff-052215

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Torat-Hakehillah-logo-NEW

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times on each hand alternatingly? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-tzav-2/2013/03/20/

Scan this QR code to visit this page online: