A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
About the Author: Dr. Ari Korenblit is a licensed psychotherapist in private practice, a graphologist/handwriting expert and a Supreme Court-certified document examiner. He can be contacted at 212-721-4608 or firstname.lastname@example.org.
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“The mitzvah of drawing water for the baking of the matzah for the Seder comes only once a year. I do not care to share it with a horse.’’
“You speak foolishly, daughter, how is it possible for a man who has not eaten for 10 years to live?”
With enthusiasm, zemiros that had been purposefully collected for the evening were chanted.
Rabi Pinchas’ piety and honesty were known far and wide. He would often say, “Even though our Sages (Yevamot 65b) declared that to preserve the peace, a person may change his words to ﬁt the situation, I will never utter a false word regardless of the consequences.” If he heard that one of his followers had uttered a false word, he would expel him from his presence.
When Bnei Yisrael returned to their homeland they were a poor and weak group of people. Because of the great number of enemies and wild animals that had inhabited the land during their exile, they huddled together in a few areas, like Yerushalayim, in order to find protection.
But not everyone is destined to taste of the fruit of this world and to enjoy its vintage. Among the inhabitants of this town lived a poor man, Nachumka.
In the midst of his merrymaking, the king ordered his servants to bring out the golden vessels that were taken from the Beit HaMikdash by his father Nevuchadnezzar. The king and his men drank from them and praised the gods of gold and silver.
The Jewish people are hardly strangers to persecution and tyranny. When we hear of the complaints of other peoples, we smile bitterly and wonder: What do they know of persecution? What do they know of tragedy and bitterness? We are a people who have experienced oppression for centuries and have drunk deeply of the bitter cup of woe.
Although Daniel was the chief minister in Bavel, he could not eradicate the custom practiced in many provinces of worshipping idols. In the capital city there was a statue of Baal and more and more people began to worship it. Even the king was beginning to believe in its power.
There was once a tzaddik from Poland, Reb Velveli, who decided to settle in Eretz Yisrael. The land was poor and inhabited by very few people, but he and his wife had such love for the land that they were willing to suffer privation and hunger just to be one of its citizens.
Through the inﬂuence of Daniel, one of Nevuchadnezar’s ministers, his three companions, Chananiah, Mishael and Azariah were appointed as governors over various provinces in Bavel.
The stories concerning Rav Naftali of Ropshitz are quite numerous and reveal his sharp biting wit. Rav Naftali was often persecuted and sneered at by misnagdim but the sharp mind with which he was blessed always served him in good stead in finding proper answers.
In the third year of the reign of Yehoyakim, melech Yehuda, Nevuchadnezzar, melech Bavel, lay siege to Yerushalayim and conquered it. He took many treasures from the Beis HaMikdash back with him to the land of Shinar.
Reb Moshe Chaim Ephraim, the grandson of the Baal Shem Tov, was a deeply learned man who took his sources and admonitions from the Torah.
In the city of Antioch there lived a man of remarkable generosity by the name of Aba Yehudah. He was a man who gave to all, whenever there was a need. Rabi Yehoshua and several other rabbanim arrived in the city one day on an urgent mission to collect money for the unfortunate needy. They knew that Aba Yehudah always gave a generous contribution so they looked forward to seeing him.
The two leading candidates for mayor of New York are intelligent, motivated and tenacious, with outsized egos and ambition.
Here is a volume about a man sublime,
Absolutely, incontrovertibly outstanding in his time.
A profound character study of ancestor Noach
Rendered in syncopated and metered rhyme.
Our signature is the most practiced and utilized part of our handwriting, one we spend hours developing and perfecting to our satisfaction. And while, like any one aspect of handwriting, it does not portray the totality of the writer’s personality – any more than a doctor’s examination of an arm yields a full diagnosis of the body – our signature is nevertheless a very telling aspect of our writing, as it reveals a great deal of the persona of the writer and the image he wishes to project to the world.
We have posted 6 new pages of contest entries.
Printed from: http://www.jewishpress.com/kidz/gamez/tishrei-contest-2005/2005/12/14/
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