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The small island of St. Eustatius [in Dutch: Sint Eustatius, and now named simply Statia] is one of the Netherlands Antilles islands, along with St Maarten, Saba, Cura?ao, and Bonaire. The Netherlands Antilles are located in the northern reaches of the Caribbean Sea.
The island enjoys a certain fame in the United States, because in 1776 the cannon of Statia’s Fort Orange fired off a salute to the Great Union Flag, the predecessor of the Stars and Stripes. It was the second time that the fort of a foreign power had saluted the flag of the new North American nation; a few weeks before Governor Johannes de Graaff of St. Eustatius ordered the Great Union Flag to be greeted, a similar salute took place on the island of St. Croix, which was then a Danish dependency. There was, however, a difference, for it was a merchantman flying the Great Union Flag that the Danes had saluted, while the Dutch on St. Eustatius greeted a vessel belonging to the navy of the new United States.
There is no Jewish community left in St. Eustatius today. During the years of the American Revolution, however, the island was the home of a flourishing Jewish congregation named Honen Dalim (The One Who is merciful to the poor). It is not known precisely when Jews first settled on this island. However, we do know that many of the Jews who left Recife in 1654 as a result of the Portuguese reconquest of Brazil went to Amsterdam and then later came to the Caribbean.
Some probably settled on St. Eustatius, and there are records which indicate that the Amsterdam Jew Jacob Loew had relatives on the island. Later, in 1711, two Jewish merchants, Juda Obediente and Salomon Nunez Netto, visited “Statia,” though they did not live there. The registrar’s lists and the parish registers suggest that, in 1722, St. Eustatius had 1,204 inhabitants, of which four families – twenty-two persons – were Jewish. Six of the Jews were adult men, five were adult women, and there were five boys and six girls.
There were several periods of immigration after 1730. Most Jews came from Amsterdam, and many were descended from distinguished Sephardic families. In 1737 the Jews of Statia sought permission to build a synagogue, but it was not until two years later that their petition was granted. Even so, the Dutch authorities saw to it that the synagogue would be situated so that “the divine service of the Jews would not hinder the one of the Christians.”
The synagogue was constructed on the site where present-day visitors still find the ruins of the house of prayer in the center of Oranjestad, the capital of St. Eustatius. Built of yellow bricks, the building measures 12.75 meters by 8.50 meters and is situated on a street known to this day as “Synagogue Pad” – Synagogue Path. The walls of the synagogue are about 6o centimeters thick and some 7 meters high; the floor and roof have disappeared, but a flight of stairs leads one to conclude that the synagogue was a two-storied building. Elsewhere on the island is the Jewish cemetery, in which sixteen beautifully carved tombstones have been preserved.
Two of Britain’s most redoubtable military figures, Admiral Sir George Brydges Rodney and Major-General Sir John Vaughan, were dispatched with a formidable fleet to raid and occupy the island. Rodney’s name “ranked with the names of the Royal navy’s most illustrious figures, Nelson, Blake and Hawke and it is honoured in St. Paul’s Cathedral…”
The lone Dutch frigate defending Statia could not even consider taking on the fifteen great British warships. Nor could a token garrison of sixty soldiers consider resisting the massive British force that debarked onto Statia.Rodney confiscated all the merchandise stuffing the warehouses, valued at three to four million pounds sterling. Vaughan wrote that “150 Sail of Ships and Vessels of all Sorts” in the harbor were likewise seized along with their cargos.The Jews were isolated, brutally beaten, and robbed of everything they had. “Rodney singled out the Jews… and ordered them stripped for cash or precious stones or whatever might be secreted in their clothing. Acting out a common antipathy with unnecessary zeal, he ordered the Jews expelled on one day’s notice, without notice to their families or access to their homes.”Thirty Jewish men were deported to the island of St Kitts. “The rest were locked in a weighing house for three days when they were released just in time to witness the auction of their properties.”[i]
Rodney’s behavior indicates he was an anti-Semite. In Jamaica he had lashed out against the Jews who conducted a “Pernicious and Contraband Trade.” At Kingston he insisted that “particularly the Jews” traded illegally with the Spaniards. His hatred for Jews found expression in his letters.
So heinous was Rodney’s treatment of the Jews that he came under fire in Britain’s Parliament by the most prestigious voice of the Opposition, Edmund Burke. After denouncing his plundering of Statia’s citizens of various nationalities, Burke focused on the egregious manner in which Jews were separated and brutalized.[ii]
Dr. Yitzchok Levine, a frequent contributor to The Jewish Press, is a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.
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Yet all are part of one neshamah, planted in rich, verdant soil, determined to grow. May our garden continue to produce a glorious assortment of flowers and trees, each attached firmly to its roots. Our diverse southern vegetation flourishes and grows into different trees, flowers, and fruits, and a rainbow of glorious shades and hues appears. Yet each shoot is rooted in the same soil, stretching its branches and blossoms heavenward in an endless pursuit of growth and connection to the One above.

This past Lag B’Omer, we were blessed to make our first upsherin, where we celebrate our son’s first hair cut. It’s a wonderful milestone that mimics the three years that we refrain from plucking a tree’s first fruits and symbolizes the entry of the child into the world of Torah learning. It’s a clear sign to everyone; this boy is no longer a baby.

Although there are more direct and faster routes to Beer Sheva and Eilat and all the sites and towns in-between, the Basor River is one of the beauties of the Negev that defiantly justifies a diversion.
The importance of death customs has been ingrained in me since birth. When I served as a shomeret for my grandmother, I was instructed not to eat, drink or perform a mitzvah in the same room. In the shock of death, it seemed rather inane to be told it would be considered mocking the dead. My grandmother was gone; she couldn’t do those things because she didn’t exist anymore, a fact that still makes me tear up.
I would have to say that one of the most annoying things about having a newspaper advice column, aside from all these people writing to me and asking for advice, is that they frequently don’t tell me WHY they’re asking.
Rav Yosef Shalom Elyashiv zt”l, who passed away on 28 Tammuz, (July18) this year at age 102, spent all of his days and most of his nights learning Torah. He was the paramount leader of our generation, and inspired tremendous awe and reverence in everyone who knew him. Now, every woman has the stunning opportunity to do something in his memory. A Sefer Torah is being written in his memory and women around the world have the chance to dedicate a letter.
Due to her family situation, it is understandable that she will have more responsibilities than other girls her age, but she would benefit from having some free time and receiving more appreciation for her hard work.
For children, summer means outdoor sports, picnics, and of course, no school! Teachers and students work hard all year long – and everyone deserves a break from education over the summer. However, this two-month break can often have some pretty devastating consequences.
It was only after we celebrated the great news that we were expecting twins that we saw the first sign of problems. First of all, my wife was losing, not gaining weight, even as the babies continued to grow normally. Soon after, routine blood work revealed that my wife was suffering from gestational diabetes.
Rabbi Pinchas Gruman is the new rav of the Minyan at Aish Tamid.
One of the most respected Torah figures in Los Angeles, Rabbi Gruman has been described as “The Los Angeles link in the mesorah of the yeshiva world” by Rabbi Nachum Sauer. As a talmid in Lakewood in the 1950s, Rabbi Gruman received semicha from Rav Aaron Kotler, zt”l, and Rav Moshe Feinstein, zt”l. Soon after, he moved to Los Angeles.
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Another tree is down.
I’m driving down Lakewood Avenue, figuring that maybe, just maybe, the tree that blocked the middle of North Lake Drive has been removed, and I can go through. After all, they had a whole day. I’m sure things have been taken care of.

Last month we sketched the life of Manuel Josephson (1729-1796), who immigrated to New York in the 1740s. Manuel was one of the few learned Jews residing in America in the 18th century. His talents were recognized by Congregation Shearith Israel, and he served on the synagogue’s bet din for several years and as its parnas (president) in 1762. He earned his living as a merchant.

The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.
Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.
“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”
In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.
Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.
While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”
Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/the-jewish-community-of-st-eustatius/2007/08/01/
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