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December 6, 2016 / 6 Kislev, 5777

Posts Tagged ‘Bible’

Arson in the Kidron Valley Damages Architectural Jewels

Sunday, November 13th, 2016

by Ilana Messika
Israeli authorities reported an arson this weekend (November 12) in the area of the “Tomb of Absalom” and the “Cave of Jehoshaphat.” The site is situated in the Kidron Valley on the eastern side of the Old City, separating the Temple Mount from the Mount of Olives.

The fire reportedly caused serious archaeological damage.

The burial complexes in the Kidron Valley are attributed to the Jewish aristocracy of the late Second Temple period and are considered to be architectural wonders. The national park around the walls of Jerusalem surrounds the Old City, the ancient heart of holy city.

“The findings [of the investigation] point to an arson which unfortunately caused severe damage to valuable heritage values and archaeological jewels,” said Assaf Avraham, director of the national park administered under the Israel Nature and Parks Authority.

“The national park has many visitors but is also, to our regret, often fertile ground for acts of vandalism carried out by law breakers,” he added.

The Israel Police and the Israel Nature and Parks Authority are continuing their investigation, which thus far indicates that one or more perpetrators appear to have deliberately set the blaze.

Both bodies are working on finding those responsible in order to bring them to justice.

Hana Levi Julian contributed to this report.

TPS / Tazpit News Agency

Archaeological Evidence of the Kingdom of David

Tuesday, August 30th, 2016

By Anna Rudnitsky

Biblical archaeology was revolutionized several years ago when evidence of the existence of the kingdom of David was brought to light in the form of a fortified Iron Age town excavated in the Elah Valley by Hebrew University Professor Yosef Garfinkel and Israel Antiquities Authority (IAA) archaeologist Sa’ar Ganor.

The place was described by the Bible as the location of the battle between David and Goliath. The highlights of the findings of the Elah Valley excavations are now to be presented to the public for the first time at an exhibition scheduled to open at the Bible Lands Museum in Jerusalem on September 5.

“Archaeology cannot find a man and we did not find the remnants linked to King David himself,” Professor Garfinkel told Tazpit Press Service (TPS). “But what we did find is archaeological evidence of the social process of urbanization in Judea.”

According to Prof. Garfinkel, the evidence of urbanization fits in with what is described in the Bible as the establishment of the Kingdom of David, when small agrarian communities were replaced by fortified towns. “The chronology fits the Biblical narrative perfectly. Carbon tests performed on the olive pits found in Khirbet Qeiyafa show the town was built at the end of the 11th century BCE,” Garfinkel explained.

Two phenomena particularly attracted the attention of Garfinkel and Ganor when they began excavations at the site of Khirbet Qeiyafa about 10 years ago. Numerous iron stones were found and a wall of unusual form, with hollows in two places, enveloped the site.

The archaeologists only realized in the second year of their excavations that they had found a fortified town from the Iron Age that perfectly fit the description of the Biblical town of Sha’arayim. The name in Hebrew means “two gates,” and the hollows in the modern wall, built on top of the ancient one, were precisely in the same place as the previous existence of two gates, which is quite a rarity for a relatively small town.

The geographical location of the town also fits right in line with the Biblical depiction of Sha’arayim, mentioned in the context of the aftermath of the battle between David and Goliath when the Philistines “fell on the way to Sha’arayim.” The town is also mentioned in the Book of Joshua as being situated near Socho and Azeka, two archaeological sites surrounding Khirbet Qeiyafa.

Other remarkable finds at the site include two inscriptions in the Canaanite script that are considered to be the earliest written attestation to date as to the use of the Hebrew language. A pottery shard contains the distinctly identifiable Hebrew words, “king,” “don’t do,” and “judge.”

The Bible Lands Museum exhibition, “In the Valley of David and Goliath” will feature the pottery shards as well as a clay model of a shrine found at the site and the huge stones used in the wall around the town. “Although I led the excavations, I myself was amazed to see the different pieces brought together in a way that allows visitors to get a clear picture of how the town looked and that gives them an opportunity to go back in history to the times of the kingdom of David,” Professor Garfinkel said.

TPS / Tazpit News Agency

Bible Code Predicts Clinton Win

Friday, May 6th, 2016

We urge you to consume the following article with a good size grain of salt, but, according to Kikar Hashabbat, a Haredi scholar who went looking for biblical codes that would offer a coherent clue about the US elections found something. In fact, he discovered that when reading the Torah with at regular intervals—giant intervals at that, starting with a verse from the story of the binding of Isaac (Gen. 22:4) and the commandment to execute mediums and necromancers (Lev. 20:27), the resulting letters combine to form the phrase: Hillary Ne’siah (Hillary President).

The Bible codes, or Torah codes, is a purported set of secret messages encoded within the Hebrew text of scripture. This hidden code is a method by which specific letters from the text can be selected to reveal an otherwise obscured message, which is often relevant to the narrative of the same verses. Bible codes have been popularized in modern times by Michael Drosnin’s book The Bible Code and the movie The Omega Code, and one can purchase computer programs that hunt for coded messages in holy texts.

One such tireless hunter is D Chen, the Haredi scholar who approached Kikar Hashabbat with his discovery. He said that as soon as it became clear that Donald Trump was the presumptive Republican presidential candidate, he plugged varieties of his name in Hebrew into his program, but the program yielded nothing. Then, just to make sure, he entered Trump’s arch rival and discovered that the Torah sides with the Democratic party this election round.

Chen said he was truly surprised by the discovery, because he had honestly expected Trump to be the chosen candidate, seeing as his meteoric rise to the top, without the benefit of any experience at all in public service, made his race appear to be divinely guided.

“I read the news and I’m interested in the race for the US presidency, but I don’t personally favor either candidate,” Chen said. “I’m neutral, but these are the results I found.”

JNi.Media

Cave of the Patriarchs Closes to Jews for Muslim Holiday

Tuesday, May 3rd, 2016

The administration of the Cave of the Patriarchs in Hebron has announced it will close its doors to Jews on Wednesday (May 4, Nisan 26) due to the Islamic holiday of Lailat al Miraj.

Both Jews and Muslims pray at the site, where it is believed the Biblical patriarchs Abraham, Isaac and Jacob, and the matriarchs Sarah, Rebecca and Leah are buried, as well as Adam and Eve.

The holiday of Lailat al Miraj commemorates the Islamic prophet Muhammad’s nighttime journey from Mecca to the ‘farthest mosque’ in Jerusalem, from where Muslims believe he ascended to heaven, was purified, and was given the instruction for Muslims to pray five times a day.

“Prayers and visitation will take place on the Seventh Step,” the administration said in its statement.

The Temple Mount will also be closed to Jews on Wednesday for the same reason.

On Thursday the Cave of the Patriarchs will reopen to Jews beginning at 4 am as usual.

Hana Levi Julian

Tennessee Lawmakers Pass Bill to Designate ‘Holy Bible’ as Official State Book

Wednesday, April 6th, 2016

In the state of Tennessee, citizens take their Bible seriously.

So seriously, in fact, that the state legislature has just approved a bill designating “the Holy Bible as the official state book.”

If Governor Bill Haslam signs it into law, Tennessee will be the first state in the USA to have adopted the Holy Bible as a state symbol.

“What we’re doing here is recognizing it for its historical and cultural contributions to the state of Tennessee,” GOP State Senator Steve Southerland said. Bibles are often used to record important family milestones, and in the state of Tennessee, numerous printing firms have made a multimillion-dollar industry from producing just this one sacred text alone.

Even beyond that, however, the bill is a really powerful statement, given the current climate in the country. Reactions are strong in both directions.

“Critics called the proposal unconstitutional and sacrilegious,” Nashville Public Radio reported. “They also pointed out there are many versions of the Bible, none of which are specified in the resolution.”

Others argued that it wasn’t fair to citizens of different faiths. Another point raised was a legal issue, the question of separation of church and state. And some said simply, what about those who don’t believe in any Bible at all?

But perhaps that’s the point. The issue at stake here isn’t which version of which Bible is being used, or from which stream of monotheistic faith — and it’s not being forced down people’s throats.

“The Bible” — any Bible — is being declared to be the state book, not the state faith. It symbolizes that the Bible has proved important to the majority of the population over the state’s history.

The Bible is important to the state economically (it’s a multimillion-dollar printing industry item), culturally (the majority of the population is Christian or Jewish) and ethically (the wisdom to be found in the Bible is disputed by no one.) Even performers know it: There are few country songs heard at the Grand Ole Opry in Nashville without roots in some Bible saying. It’s that kind of place.

Nevertheless, the bill may still face an uphill battle: the separation of “church and state” is still an issue; it was strong enough to prevent the state of Kentucky from allowing a special public display because its purpose was religious, rather than historical.

Hana Levi Julian

Millions of Jews Inciting Muslims by Praying for Rebuilding Holy Temple

Wednesday, December 30th, 2015

This is a blog post by Tzvi Ben-Gedalyahu

From the Muslim point of view, millions of Jews are inciting Mohammed’s followers by praying every day that the Holy Temple be rebuilt.

Arab media have made it a daily ritual, almost a prayer, to charge that the Israeli government and Jews visiting the Temple Mount are really plotting to rebuild the destroyed Temple.

Prime Minister Binyamin Netanyahu has taken a tough stand against Jews who even try to utter a prayer on the Temple Mount, which boils the blood of Muslims who respond with violence, which nevertheless their clerics preach from Temple Mount mosques.

Perhaps the Obama administration is not aware of it, but millions of Jews, including those from the Conservative stream of Judaism, pray every day for rebuilding the Temple.

Arab media occasionally refer to the prayers as proof of the “plot” to destroy the Al Aqsa mosque by archaeological excavations that supposedly are carried out in order to weaken the mosque’s foundations and cause the mosque to collapse, if radical Islamic sacrilege don’t beat them to the punch and bring down the house on themselves

The next step, according to the Arab paranoia, is a construction crew entering and building the Third Temple.

Neither the Palestinian Authority nor Jordan, which is the formal “custodian” of the Temple Mount, has stated that worldwide Jewish prayers are incitement, but it may be just a matter of time.

American-Israeli journalist Maayan Jaffe wrote this week for JNS:

[Is] the current Palestinian uprising is solely political?

Not so, says Adnan Abu Amer, dean of the Faculty of Arts and Humanities at the National University for Open Education. From his perspective, some worrying trends indicate, ‘we are regressing into a religious war….

‘We are seeing a politicization of religious values – people using religion for political purposes. This is dangerous.’

She also quoted Ofer Zalzberg, senior analyst with the Middle East Program of the International Crisis Group, as noting that “one-fifth of the Likud membership is national religious” and that Jews following “a Messianic, Temple-focused Judaism” believe they are fighting a “holy war.”

Zalzberg stated, “On both sides, eschatological beliefs are being misunderstood, abused and misused” and express concerns about the links between religious and violence.”

He told Jaffe:

What is the link between religion and violence? One is about things that because of your religious beliefs you want or even need them and therefore you would fight for them, use violence, to secure them….

The other is that you have needs or goals that are in fact not driven by religion, but for different reasons, religious leaders use religious discourse to grant them legitimacy. This is part of the dynamics we are seeing in the current escalation of the conflict.

Now that the Israeli government has more or less crushed the idea of Jews praying on the Temple Mount, radical Islamic leaders, whose existence is dependent on violence, may have to turn to universal Jewish prayer to drive their followers into a frenzy.

The traditional Jewish  prayers in the morning service are preceded by reciting Biblical and Talmudic passages about sacrifices, and conclude with the prayer that may it be God’s will that “the Temple should be built speedily in our days.”

If that is not enough to rankle radical Muslims, Jews recite three times a day in the silent “Amidah” prayer:

Return in mercy to Jerusalem Your city and dwell therein as You have promised; speedily establish therein the throne of David Your servant, and rebuild it, soon in our days, as an everlasting edifice. Blessed are You L-rd, who rebuilds Jerusalem…..

Tzvi Ben-Gedalyahu

PA Charges Jews with Wearing ‘Priestly Garments’ on Temple Mount [video]

Friday, September 25th, 2015

The official Palestinian Authority website WAFA has accused “extremist Jewish settlers” with “wearing priestly garments” on the Temple Mount on Yom Kippur.

WAFA as well as all Arab media inside and outside Israel routinely incite Muslims into a frenzy over Jews “storming” the Temple Mount.

WAFA added that the “settlers,” a term referring to any Jew who ascends the Temple Mount, “attempted to perform Talmudic (Jewish) prayers, however their attempts were foiled by the Mosque guards.”

That statement is probably not true because Jerusalem police stay within inches of all Jews on the Temple Mount and haul them away if they even dare to whisper a prayer.

WAFA also told its faithful that Israeli police were deployed in such large numbers that it made Jerusalem a “military barrack.”

The Palestinian Authority’s official website’s reference to the “priestly garments” could have been part of its strategy of incitement against Jews or could have been plain ignorance and paranoia.

The spokesman for the Jerusalem police did not respond to The JewishPress.com’s request for a response to the accusations by WAFA, but Temple Mount activist Rabbi Yehuda Glick explained that the “priestly garments” were nothing more than the white “kittel.”

The “Kittel” is not a priestly garment. The High Priest indeed were a white robe and trousers during part of the Yom Kippur rituals on the Temple Mount.

However, the “kittel,” which symbolizes purity and is used as a burial shroud for men, is commonly worn in synagogues on Yom Kippur, the Day of Judgment, to symbolize the penalty of death by God for committing sins.

The Orthodox Union explains the ritual on Yom Kippur:

Twice during this exalted day, the Kohen Gadol [High Priest] would remove the eight priestly garments he wore during his service in the Beit HaMikdash [Holy Temple] all year long, immerse in a mikvah and don the four special white linen garments that were used only on Yom Kippur to enter the Kodesh Hakodashim [Holy of Holies].

The only connection between the Kittel and the High Priest’s white robes is that both are white.

The second verse in Chapter of Isaiah states:

Our sins shall be made as white as snow.

Below is video posted on Arab media of Jews, one of them with a ‘Kittel,” on the Temple Mount on Yom Kippur.

Tzvi Ben-Gedalyahu

Printed from: http://www.jewishpress.com/news/breaking-news/pa-charges-jews-with-wearing-priestly-garments-on-temple-mount-video/2015/09/25/

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