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April 19, 2014 / 19 Nisan, 5774
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Posts Tagged ‘Kaddish Yasom’

Parshas Bamidbar

Thursday, May 24th, 2012

Vol. LXIII No. 21 5772
New York City
CANDLE LIGHTING TIME
May 25, 2012 – 4 Sivan 5772
7:56 p.m. NYC E.D.T.

Sabbath Ends: 9:10 p.m. NYC E.D.T.
Weekly Reading: Bamidbar
Weekly Haftara: Vehaya mispar Bnei Yisrael (Hosea 2:1-22)
Daf Yomi: Nidah 4
Mishna Yomit: Yevamos 6:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 56:5 – 57:2
Rambam Yomi: Hilchos Yibum v’Chalitzah ch. 6-8
Earliest time for Tallis and Tefillin: 4:26 a.m. NYC E.D.T.
Latest Kerias Shema: 9:12 a.m. NYC E.D.T.
Pirkei Avos: Chapt. 6
Sefiras HaOmer: 48

Today is the second day of sheloshes yemei hagbala – the preparatory period before Shavuos. According to some minhagim, the same relaxation of Sefira observance that we allow on Lag BaOmer applies to the days before Shavuos as well. See Shulchan Aruch, Orach Chayyim 493, and Mishna Berura (ad. loc.), where the various minhagim are clearly delineated. This Shabbos is Erev Shavuos, all Tefillos as usual, though there is a dispute as to whether Av Harachamim is said or not, it is proper to follow the minhag of the congregation. As regards Seuda Shlishis, some are accustomed to schedule Mincha earlier in the day (Mincha Gedola), in order to partake of the meal earlier in the day. Others divide the luncheon Seuda in two with the second meal serving as Seuda Shlishis. Mincha is usual Tefillah except we do not say Tzid’kos’cha. Motza’ei Shabbos Shavuos: Candle lighting no earlier than 9:10 PM (NYC EDT) – with Shehecheyanu .

Maariv: Yom Tov tefillah, in the Shemone Esreh we add Vatodei’enu (some say Yotzros).

Kiddush of Shalosh Regalim and we include havdala with a flame and Shehecheyanu (yaknehaz) . It is customary to have a dairy appetizer on Shavuos. The main meal should nevertheless include meat. In Birkas Hamazon at the conclusion of the seuda we add Ya’aleh VeYavo. It is customary to stay awake all night, learn Torah and say Tikkun Leil Shavuos.

Sunday morning: Shacharis of Yom Tov (some congregations add the appropriate Yotzros as found in the Machzor), Shemoneh Esreh of Shalosh Regalim, followed by whole Hallel. We then remove two Sifrei Torah from the Ark. We say the 13 Middos. We call the first Aliyah (the Kohen) but before the beracha over the Torah is recited, the Baal Keriah recites Akdamos. To the first Sefer Torah we call five aliyos. We read in Parashas Yisro (Shemos 19:1-20:23) from “Bachodesh Hashelishi” until the end of the Parasha. We then take the second Torah scroll, place it on the bimah next to the first scroll and recite half-Kaddish. The Maftir is read in the second scroll in Parashas Pinchas (Bamidbar 28:26-31) from “U’veyom Habikkurim” until “Ve’niskeihem.” The Haftara is in Yechezkel (1:1-28, 3:12). The Chazzan chants Kah Keli followed by Ashrei, Yehallelu, LeDavid Mizmor etc. and we return the Sifrei Torah to the Ark.

Musaf: Chazzan recites half-Kaddish, then all say the Shalosh Regalim Shemoneh Esreh. In the Chazzan’s repetition the Kohanim go up to duchan. Ein K’Elokeinu, Aleinu, Shir Shel Yom and respective Kaddish recitations. (Nusach Sefarad say Shir Shel Yom after Hallel.)

Mincha: Ashrei, U’va LeTziyyon, half-Kaddish, usual Shalosh Regalim Shemoneh Esreh, Kaddish Tiskabbel at conclusion of Chazzan’s repetition, Aleinu, Kaddish Yasom.

Second day Shavuos: Maariv, usual Tefilla of Yom Tov, Shemoneh Esreh of Shalosh Regalim followed by Kaddish Tiskabbel, Aleinu, Kaddish Yasom, Kiddush of Yom Tov, Shehecheyanu. In Birkas Hamazon at the conclusion of the seuda we include Ya’aleh VeYavo. (Candle lighting not earlier than, 45 min. – 9:01 p.m. N.Y.C. E.D.T.; 60 min. – 9:16 p.m. N.Y.C. E.D.T.; 72 min. – 9:28 p.m. N.Y.C. E.D.T.)

Monday morning: Shacharis of Yom Tov (some congregations add the appropriate Yotzros as found in the Machzor), Shemoneh Esreh of Shalosh Regalim followed by whole Hallel. The Chazzan then recites Kaddish Tiskabbel. We read Megillas Ruth, preferably from a klaf, a scroll. [Most are accustomed not to say the beracha Al Mikra Megilla, see Shulchan Aruch HaRav. The Taz and the Magen Avraham, however, rule otherwise – that one does recite the blessing – but all agree that we do it only when reading from a scroll.]

We remove two Sifrei Torah from the Ark and say the 13 Middos. We call five aliyos to the first Sefer Torah. We read in Parashas Re’eh (Devarim 15:19-16:17) from “Kol Habechor” until “asher nasan lach.” We then take the second Torah scroll, place it on the bimah next to the first scroll and recite half-Kaddish. The Maftir is read in the second Sefer in Parashas Pinchas (Bamidbar 28:26-31) from “U’veyom Habikkurim” until “Ve’niskeihem.” The Haftara is in Chabakkuk (2:20-3:19). The Maftir recites the first two verses, inserts the piyyut Yetziv Pisgam, and concludes the Haftara.

Parshas Behar-Bechukosai

Wednesday, May 16th, 2012

Vol. LXIII No. 20 5772
New York City
CANDLE LIGHTING TIME
May 18, 2012 – 26 Iyar 5772
7:49 p.m. NYC E.D.T.

Sabbath Ends: 9:03 p.m. NYC E.D.T.
Weekly Reading: Behar-Bechukosai
Weekly Haftara: Hashem Uzzi (Jeremiah 16:19-17:14)
Daf Yomi: Tamid 33
Mishna Yomit: Yevamos 4:9-10
Halacha Yomit: Shulchan Aruch, Orach Chayyim 55:6-8
Rambam Yomi: Hilchos Ishus chap. 23-25
Earliest time for Tallis and Tefillin: 4:33 a.m. NYC E.D.T.
Latest Kerias Shema: 9:15 a.m. NYC E.D.T.
Pirkei Avos: 5 Sefiras HaOmer: 41

This Shabbos is Shabbos Mevarchim, Rosh Chodesh Sivan is 1 day, Tuesday; the molad is Sunday evening, 1 minute and 4 chalakim (a chelek is 1/18 of a minute) past 11:00 p.m. (in Jerusalem). Shabbos Morning: After Yekum Purkan we do say Av Harachamim, however, no Kel Moleh.

This Motzaei Shabbos and Sunday, the 28th of Iyar, is Yom Yerushalayim.

Rosh Chodesh, Monday eve. – At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). After the Shemoneh Esreh the chazzan recites Kaddish Tiskabbel followed by Aleinu, Sefiras HaOmer and Kaddish Yasom.

From Rosh Chodesh until Isru Chag we do not say Tachanun (others extend this practice until the 12th day of Sivan). Before taking out the Sefer Torah we do say Kel Erech Appayim. At the conclusion of Kerias HaTorah we do not say Yehi Ratzon nor Hazkaras Neshamos, though we do say Lamenatze’ach.

Wednesday evening is the onset of the 3 days of Hagbala – the preparatory period before Shavuos. According to some minhagim, the same relaxation of Sefira observance that we allow on Lag BaOmer applies to the days before Shavuos as well. See Shulchan Aruch, Orach Chayyim 493, and Mishna Berura (ad. loc.), where the various minhagim are clearly delineated..

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Last Days Pesach

Thursday, April 12th, 2012

Vol. LXIII No. 15                                                             5772

New York City

CANDLE LIGHTING TIME

April 13, 2012 – 21 Nissan 5772

7:14 p.m. NYC E.D.T.

 

Sabbath Ends: 8:22 p.m. NYC E.D.T.

Weekly Reading: Last Days Pesach (see below)

Weekly Haftara: Last Days Pesach (see below)

Daf Yomi: Kerisos 25

Mishna Yomit: Orlah 1:4-5

Halacha Yomit:  Shulchan Aruch, Orach Chayyim 668:1 – 669:1

Rambam Yomi: Hilchos Tefillah u’Birkas Kohanim  chap. 8-10

Earliest time for tallis and tefillin: 5:24 a.m. NYC E.D.T.

Latest Kerias Shema: 9:38 a.m. NYC E.D.T.

Sefiras HaOmer: 6

 

Friday morning, Shvi’i shel Pesach: Shacharis for Shalosh Regalim including ancillary tefillos, half hallel, Kaddish Tiskabbel. We then remove two Sifrei Torah from the Ark. In the first we call five aliyos and read in Parashas Beshalach (Shmos 13:17-15:26) from Vayehi Beshalach” until “ki Ani Hashem rof’echa.” We place both scrolls on the Bimah and the Reader recites half kaddish. We then call the Maftir to read in the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu.” We read the Haftara (II Samuel 22:1-51) from “Vayedaber Dovid” until “u’lzar’o ad olam. The chazzan then recites half- Kaddish. Musaf as the day before, the Shalosh Regalim Shemoneh Esreh with insertion of Vehikravtem, and before the conclusion of the chazzan’s repetition the Kohanim duchan. Following the repetition the chazzan recites Kaddish Tiskabbel, Ein K’Elokeinu, Aleinu and Shir shelYom. The mourners proceed with Kaddish recitals.

Mincha: as the day before, Ashrei, U’va LeTziyyon, half kaddish, the usual Festival Shalosh Regalim Shemoneh Esreh and the chazzan’s repetition followed by Kaddish Tiskabbel, Aleinu and Kaddish Yasom, the Mourner’s Kaddish. As we have made an Eruv Tavshillin we commence with all Sabbath preparations. As we say Yizkor on Acharon Shel Pesach, it is customary to light Yizkor memorial candles for the departed at this time.

Friday eve, Acharon Shel Pesach: We must take care to light Shabbos candles not later than the times listed for each locality – as opposed to Yom Tov (7:14 p.m. E.D.T. N.Y.C.). Negligence in this regard can lead to an Issur de’Oraisa – a Biblical violation. The blessing is “…l’hadlik ner shel Shabbos v’Yom Tov.”

Kabbalas Shabbos: We do not say Lechu Neranena but greet Shabbos with an abridged liturgy. Nusach Ashkenaz begins with Mizmor Shir, Nusach Sefarad includes a longer text beginning at Mizmor LeDavid, followed by the first, second and last two stanzas of Lechah Dodi, then Mizmor Shir. Maariv of Festivals follows with inclusion of all Shabbos references – Sefira is counted after it is definitely dark. Kiddush of Shalosh Regalim with inclusion of Shabbos references. We wash for the Shabbos Seuda. Birkas Hamazon includes Retzeh and Ya’aleh VeYavo.

Shabbos: Shacharis of Festivals follows with inclusion of all Shabbos references, half Hallel, Kaddish Tiskabbel. We read Shir HaShirim, preferably from a Klaf (a scroll) –  but we do not make a beracha over this reading –  followed by Kaddish Yasom. We remove two Sifrei Torah from the Ark. In the first Sefer we call seven Aliyos and we read in Parashas Re’eh (Devarim 14:22-16:17) from “Aser teaser” until “asher nasan lach.” For Maftir we read from the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu. We read the Haftara in Isaiah (10:32-12:6) from Od hayom b’nov” until “k’dosh Yisrael.” We follow with Yekum Purkan, following which we place the Sifrei Torah on the Bimah, we send all the children (those who have parents) out of the shul and we begin to recite the Yizkor prayer. In most synagogues there is a custom to make a Yizkor appeal prior to the recitation of Yizkor due to the text of the prayer, which clearly states, “Ba’avur she’eten tzedaka – because I am donating to charity” (see Ta’amei HaMinhagim, Hilchos Pesach 587). We then say Av HaRachamim (due to the solemn mood we do not chant Kah Keili), Ashrei. We chant Yehalellu as we return the scrolls to Aron HaKodesh.

Musaf for Festivals – Shalosh Regalim  with mention of Shabbos. We include Shabbos in chazzan’s repetition of the Shemoneh Esreh as well, and we conclude with Kaddish Tiskabbel, Ein K’Elokeinu, Aleinu, Shir shel Yom and their respective Kaddish recitals. Kiddush of Shabbos and Yom Tov, we wash for Shabbos Seuda, Birkas HaMazon includes Retzeh and Ya’aleh VeYavo.

Mincha for Festival with mention of Shabbos: Ashrei, Uva LeTziyyon, chazzan recites half Kaddish – we remove the Torah from the Ark (Vayehi Binso’a) we call up three Aliyos and read Parashas  Shemini until “vaya’ase’ha ka’mishpat.” We return the Sefer to the Ark and the chazzan recites half- Kaddish, all say the Shemoneh Esreh of festivals with mention of  Shabbos. Following the chazzan’s repetition (we do not say Tzidkas’cha) he concludes with Kaddish Tiskabbel, Aleinu and finally Kaddish Yasom – Mourner’s with Kaddish. (As it is Shabbos we wash for the Seuda Shelishis; in Birkas HaMazon we include Retzeh and Ya’aleh VeYavo.)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/last-days-pesach/2012/04/12/

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