I close my eyes and am transported back to Israel, where I spent the past six weeks.

For me, Israel always feels like home, and even six weeks is not enough time to do all I would like and to see family and old friends as often as I wish.

Pesach is a beautiful time in Israel. It’s springtime and everything is in bloom. During the weeks leading up to the holiday people are busy selling their chametz, kashering their pots and pans, etc. This year things were a little more complicated for us Jerusalemites as President Obama picked an inconvenient time to visit, necessitating the closing of main thoroughfares for hours on end. But finally the holiday arrived, bringing a feeling of joyous thanksgiving.

I was privileged to hear the Priestly blessing on the second day of Chol HaMoed at the Kotel and felt enveloped in holiness. I was delighted to see the signs on buses wishing all a Chag Pesach Sameach. But one of my best “Only in Israel” stories was told to me by my friend Tzviya.

Supermarkets all over Israel sell their chametz and cover over all the shelves that have chametz on them. My friend was in a supermarket on Chol HaMoed when a woman somehow reached behind the covering and took out a box of chametz. The cashier made several attempts to enter the item on her cash register, but each time the words “Chametz – Not For Sale” came up. Finally the cashier told the customer she was unable to sell this to her this week and to please put it back.

The holiday passed all too quickly and then wherever one looked, the beautiful blue and white flag of Israel could be seen blowing in the wind. The country was getting ready to celebrate 65 years of independence. I bought a flag and proudly hung it on my car window.

The most moving experience of all for me took place on Yom HaZikaron, Israel’s memorial day for its fallen soldiers. It takes place a day before Yom Ha’Atzmaut, Israel’s independence day. For those of us who grew up and live in the U.S., memorial day in Israel is vastly different from what we are used to. It is sad and solemn; theaters are closed, as are many restaurants and stores. A siren sounds in the evening to usher in the day and again in the morning for two minutes of silence.

Aside from the public ceremonies, many people visit the cemeteries. Every year my son Dovid drives from his home in Ginot Shomron to the military cemetery on Har Herzl to visit the grave of his teacher Shlomo Aumann, Hy”d, who was killed defending Israel in the 1982 Lebanon war.

The year the war broke out Dovid was a young boy of 14, about to graduate 8th grade in the Chorev School. Shlomo Aumann , the eldest son of Nobel Laureate Professor Robert (Yisrael) Aumann, was the students’ favorite teacher. His death was a major blow to the entire class but Dovid took it particularly hard. He has never forgotten him and now, so many years later, he brings his children with him.

It is hard to describe the feeling one gets walking past thousands of graves of young men and women – 18, 19, 20 years old. We finally came to Shlomo’s grave. He was 25 when he was killed, leaving behind a two-year-old son and a pregnant wife ( a girl was born a few months after his death). Some family members were already there. Dovid spoke about his teacher and then my granddaughter Elisheva began to play her violin. There is something about the violin that touches the soul as no other instrument can. She played “V’Zakaynee L’Gadel Banim” and Shlomo’s sister told us her brother’s two children are a wonderful credit to his memory. At the sound of the violin, people visiting other graves came over sing with us.

From there we went to the section in memory of Chana Senesh, the heroine who rescued Jews in Europe during World War II before being caught and tortured to death. A group of schoolchildren and their teacher were there and when Elisheva played “Kayli Kayli,” one of the songs Chana Senesh wrote, the entire class sang along. Once again, at the sound of the violin people came from all over to stand alongside us.

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After a two-week hiatus, Yishai and Malkah return to the airwaves to report on Pesach in Jerusalem and what it is like to have a seder while literally looking at the Har HaBayit out the window. Listen in!

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Yitzchak Tshuva, one of the investors in the Tamar gas field said that no desecration of the Shabbat or Pesach holiday happened with the gas flow, according to a report in Kikar Shabbat.

“Shabbat is the source of our blessing,” Tshuva said. He emphasized that no ceremony was held on Shabbat or the Holiday.

Tshuva said that all the work was being done by Noble Energy, the operating partner in the gas field, and they began the process weeks ago. The gas arrived into Israel on the eve of the last day of Pesach, and that the flow of the gas is an ongoing process which took time until it reached Ashdod.

Yitzchak Tshuva expressed regret that the gas flow’s arrival physically into Israel was being presented as having desecrated the Shabbat or the Pesach Holiday.

I had such a great Pesach! My family was in from the States, and for a brief time, and once again, we felt like a family (and then of course there was the ritual crying when everybody left.) My awesome Jerusalem apartment (rented) allows for everybody to crash while there are here, and thereby we fulfill the promise of Jerusalem being blessed with her children within her – Berach Banayich BeKirbech (Psalms 147;13)

While they were here, we got to act like tourists, that is, we got to see the amazing things that exist right under our noses. So we walked from the Mount of Olives (where I live) to Ir David (City of David Archaeological Park in Silwan, 15 minutes away) and had a tour there.

Here is the image that I wanted to share with you from that trip:

No, this is not an alien face staring at you. If you look closely you will make out the outline of what is, amazingly, an ancient manhole cover from the Herodian period (Second Temple hayday) in Jerusalem. This actually is the face of a complex drainage system which ran below the city street and it caught rainwater and kept the street from puddling up. It is indented, concave, bowl shaped – it draws they water to itself and whisks it safely away.

You have to admit it, drainage is cool anywhere. But 2,000 year-old classy Jewish capital drainage makes me want to fall on my face and kiss the stones. My mothers and fathers walked here as they headed up and up from the City of David to the amazing Temple above. Here is what their ascent looked like – dunk at the pool at the bottom and just walk “Yashar Yasher” up the stairs:

Later that same day, I had yet another moving moment when I walked through the bustling river of people at the outdoor Mamilla shopping mall (avenue? promenade?)

And in this modern marvel of shopping and lots-of-eating, where only a few years ago it was no-man’s land filled with dust and rocks, I saw this:

You guessed it; modern Jerusalem drainage.

And here’s what I thought: Ancient Jerusalem was destroyed by Rome, we were dispersed around the world, and now we are returning, reclaiming, and rebuilding. We have much more to do, but sometimes its nice to have a reminder from the past that our direction is right and that we are, indeed, ascending. And there is nothing like coming full circle on a full stomach!

Here are some French kids eating Matzah on their Eight Day Pesach – Yom Tov Sheini:

Paris is beautiful, but now Jerusalem is home again…

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A music segment from a 2012 flash mob performance, from Paris, using decidedly non-traditional versions of the traditional Passover songs ‘Ma Nishtana’ (םה נשתנה) ”What has changed,” and “Let my people go,” by the band Cigarillos en el Shtruddle.

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Followers of the Passover story can rightly wonder why frogs were such a terrible plague. Was God really showing His power to the Egyptians by sending against them an army of reptiles? Would the nation that would eventually produced Cleopatra, who purportedly killed herself by grabbing a poisonous snake, really have cared?

But the true plague of the frogs was how the din of their incessant ribbetting robbed the Egyptians of all peace. We who inhabit the modern world have a unique understanding of the utter agony represented by a world that is never silent.

When the United States invaded Panama in 1989 to oust General Manuel Noriega, he took refuge in the Vatican Embassy. The United States Army brought huge loudspeakers and blasted AC/DC’s “Highway to Hell” in order to drive him out of his refuge, a tactic that was also employed by the FBI at Waco.

Forty years ago John Lennon made the observation that when he grew up what was always heard in the background of homes was the soothing crackling of a fire, only to be replaced by the incessant noise of televisions that are always blaring in the background.

That noise has actually so much closer today with ear buds that pumps music directly into our eardrums. The net result is that we are rarely ever afforded any peace.

Even today harsh interrogations methods against terrorists involves keeping them up for days by constantly blasting music which drives them to the bring of insanity. Many argue that this is a form of torture.

The inability to ever shut out noise is a plague. But beyond the pain caused by the utter lack of peace there is the further consideration of the drowning out of the inner voice of conscience.

Each of us is immersed in a culture that throws various voices at us. Hollywood and the fashion industry hits us with the aesthetic voice, telling us that what most matters is beauty. Best to spend our time in front of a mirror and at a gym. Wall Street and Madison avenue hits us with the monetary voice which tells us that the most important thing in life is money and affording the material objects that will bring us pleasure. Washington and politics hits us with the power voice which tells us that the most significant thing in life is acquiring dominion over others. And the NFL and NBA hits us with the physical voice which whispers that life has meaning through great athleticism. We should be spending our time on the sports fields.

But beneath all these noises which are so central to the fabric of modern life and its aspirations is the inner voice of conscience which whispers to us that we are born for lives of compassion and goodness. It’s nice to be pretty. But it’s even nicer to be nice. It’s wondrous to be sporty and adventurous. But even more spectacular is to teach our child how to throw a spiral and catch a ball. Through doing so we grant our children a feeling of significance. It’s a blessing to be wealthy. But even more important is to live lives of charity and humility where we make others feel that they matter too.

There is no human being that is born without that voice and to the extent that it is lost it is because it is drown out by all the other voices that surround us.

The Egyptians, like all human beings, had an innate sense of morality and fair play. So how could they have enslaved a helpless people? Because the soul’s voice of fraternity and brotherhood was drown out by Pharaoh’s voice of dominion and power. As the Bible related, “Look, he said to his people, the Israelites have become far too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.” The Egyptians allowed the foreign voice of the will to power to override the voice of sensitivity of compassion. In this sense, the racket of the frogs-plague was an external manifestation of what had already occurred. The Egyptians could no longer hear the inner song of their own souls. They could only hear the clamor of the artificial, external voice that slowly erodes our spiritual peace.

There was an article in this weekend’s Makor Rishon. It was about fulfilling the mitzvah of Korban Pesach, the Passover sacrifice, in this day and age. The article went through the Halachot and obligations. It is a unique mitzvah in that it terms of Taharot, you don’t need to do more than dip in the Mikvah.

At the end of the article was a telephone number and the cost to participate (NIS 12) to get your piece of the Korban.

I was so excited.

While I already have plans for this Pesach that put me outside of Jerusalem on the first day, I started making plans with my wife and how we’ll be in Jerusalem next year and fulfill this mitzvah.

(Yes, I’m aware that there is an Issur d’Rabanan to not do it, but if the people don’t start this back up, who will? The Rabbis?)

Anyway… a friend and I called up the number (Israel: 1-800-800-455). He was more subdued about it, because he figured it was a gimmick.

We talked to them. It turns out it was Machon HaMikdash. The article was an “As if” article, describing the process and how it will be fulfilled.

But unfortunately, they were not sacrificing a Korban Pesach this year, and no we couldn’t join a group, and there was no piece of the meat we would get to eat in Jerusalem during the Seder.

I am so disappointed.

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The four cups of wine that we drink at the Seder are symbolic of the four expressions of freedom that God used in telling Moshe about our salvation: v’hotzesi (I will take you out of Egypt): v’hitzalti (I will deliver you from slavery); v’goalti I will redeem you); and v’lokachti (I will take you for a people). The question arises as to why we pour a fifth cup? And why do we not drink from it?

This cup is called the kos shel eliyahu, (the prophet) Elijah’s cup. After Birchas HaMazon (the blessing on the meal) – we pour a large cup of wine and immediately open the door and read a passage from the Hagadah.

Legend has it that Eliyahu comes to each door on Pesach and drinks a tiny bit from that cup. I recall as a child looking to see if I could tell if there was any less wine in the cup after we closed the door than there was before we opened it. The thinking was, of course, that Elijah’s cup was indeed meant for Elijah himself… that somehow even though we can’t see him that he came in a drank a little wine… and the reason that he drank so little is because he had to drink from all of the cups in every house of every Jew who had a Seder and opened his door for him.

That is a cute story for little children… but of course not true. We do not open the door for Eliyahu. We open it to say a specific portion of the Hagadah unrelated to that cup.

There are many reasons given for this custom. The one which I like and makes the most sense to me is the one given by another Elijah, the Gra.

The fifth cup is based on a machlokes in the Gemarah. There is actually a fifth word used by God in that section of the Torah, v’ heveisi (I will bring you into the land which I promised your forefathers).

Those who say this is a fifth expression of freedom – say that a fifth cup of wine is required. Those who say it is not is because it does not speak to being freed but rather to the promise made that will occur in the future well after the Bnei Yisroel have been freed – say that we do not drink a fifth cup.

Our custom is based on the second view… so we only drink four cups. But we recognize that this question remains unresolved. So we compromise. We pour a fifth cup, but we don’t drink it.

Why is it called the Kos Shel Eliyahu? Because we have a tradition that says that all unresolved issues in the Gemarah – including this one – will be answered by Eliyahu when he comes to herald the coming of the messiah.

I would like to extend my best wishes for a happy and Kosher Pesach for the entirety of the Jewish people.

Note: The source for this piece is Torah L’Daas by Rabbi Matis Blum.Visit Emes Ve-Emunah.