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May 22, 2013 /13 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Starving Amidst Plenty

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Farming

Photo Credit: Yossi Zamir/Flash90

There are two types of societies, production societies and rationing societies. The production society is concerned with taking more territory, exploiting that territory to the best of its ability and then discovering new techniques for producing even more. The rationing society is concerned with consolidating control over all existing resources and rationing them out to the people.

The production society values innovation because it is the only means of sustaining its forward momentum. If the production society ceases to be innovative, it will collapse and default to a rationing society. The rationing society however is threatened by innovation because innovation threatens its control over production.

Socialist or capitalist monopolies lead to rationing societies where production is restrained and innovation is discouraged. The difference between the two is that a capitalist monopoly can be overcome. A socialist monopoly however is insurmountable because it carries with it the full weight of the authorities and the ideology that is inculcated into every man, woman and child in the country.

We have become a rationing society. Our industries and our people are literally starving in the midst of plenty. Farmers are kept from farming, factories are kept from producing and businessmen are kept from creating new companies and jobs. This is done in the name of a variety of moral arguments, ranging from caring for the less fortunate to saving the planet. But rhetoric is only the lubricant of power. The real goal of power is always power. Consolidating production allows for total control through the moral argument of rationing, whether through resource redistribution or cap and trade.

The politicians of a rationing society may blather on endlessly about increasing production, but it’s so much noise, whether it’s a Soviet Five Year Plan or an Obama State of the Union Address. When they talk about innovation and production, what they mean is the planned production and innovation that they have decided should happen on their schedule. And that never works.

You can ration production, but that’s just another word for poverty. You can’t ration innovation, which is why the aggressive attempts to put low mileage cars on the road have failed. As the Soviet Union discovered, you can have rationing or innovation, but you can’t have both at the same time. The total control exerted by a monolithic entity, whether governmental or commercial, does not mix well with innovation.

The rationing society is a poverty generator because not only does it discourage growth, its rationing mechanisms impoverish existing production with massive overhead. The process of rationing existing production requires a bureaucracy for planning, collecting and distributing that production that begins at a ratio of the production and then increases without regard to the limitations of that production.

Paradoxically the rationing infrastructure increases in direct proportion to the falloff of production as lower production requires even greater rationing. This is what we are seeing now in the United States, in a weak economy, there is greater justification for the expansion of rationing mechanisms. And the worse the economy becomes, the bigger government will become to “compensate” for the problems of the economy.

In a production society, the role of government is to expand the territories of exploitation and to protect those territories. In a rationing society, the role of government is to control the available quantities of production with a view to distributing them fairly. Naturally, the rationers, as always, get the best rations. In a production society, government is a means of protecting everyone’s ability to produce. In a rationing society, government prevents the bigger from grabbing the rations of the smaller and protects everyone from grabbing all the rations at once and starving to death.

The sort of society we have is fit for passengers adrift at sea on a lifeboat parceling out their last crackers. It is an emergency society for the lost and the starving. And perversely we are starving amidst plenty.

The rationing society discourages people from farming and encourages them to peer in each other’s mouths to see who is eating more than his fair share. In the rationing society everyone is certain that they are not getting their fair share and eager to sign on to initiatives to get their group’s fair share. In a rationing society everyone is an informer because everyone’s livelihood depends on informing on others.

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About the Author: Daniel Greenfield is an Israeli born blogger and columnist, and a Shillman Fellow at the David Horowitz Freedom Center. His work covers American, European and Israeli politics as well as the War on Terror. His writing can be found at http://sultanknish.blogspot.com/. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press.


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