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The most poignant moment came at the end of a clip on the successful extraction of a Haitian buried for nine days beneath a collapsed building. After burrowing, cutting and chiseling, the Israelis found him and began the arduous task of hauling a possibly injured man through a narrow passageway they had freed up.
The crowd outside cheered “We love Israel” as they brought the man out to light he had not believed he would see again. His eyes strained against the light as he opened his eyes. The very first thing he saw was the face of the doctor peering down at him, probing his face for broken bones. The doctor was an Ethiopian Jew, sent half way around the world by “apartheid” Israel.
When the SAR work was completed, his men didn’t simply wait out the time until departure. They spent their last days providing needed services for the Haitians, like building latrines and water tanks. Liron showed one such tank, decorated by the Haitians after they had constructed it. Its entire height had been painted in the form of two flags, side by side – one of the U.S., the other of Israel.
Liron left the audience with a glimpse into the Jewish soul common to all the team’s participants: religious and secular, Sephardi and Ashkenazi, male and female, young and old. It was moving for the non-Jews to behold. It was moving for me. It was hasbara at its best – without even trying.
Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
About the Author: Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
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“these soldiers are on the front lines of a war that the entire world is fighting”
Hayovel’s vision: to share with them (Jews) a passion for the soon coming jubilee in yeshua messiah.”
Dalai Lama: In the interest of Tibetans today to have peaceful co-existence with the Chinese.
The War projects to lower Israel’s 2014 GDP 0.5% but will have little influence on foreign investors
It is in the nature of the Nations of the World to be hostile towards the Jewish People.
Hamas and Islamic Jihad are actually fighting to “liberate Jerusalem and all Palestine.”
The bad news is that ISIS and Al Qaeda are on the Syrian Golan. The good news is that every terrorist in Syria is killing each other.
The congregants, Ethiopians spanning generations, were beaming with joy and pride.
The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.
How does a soldier from a religious home fall in love with a soldier from a non- religious kibbutz?
In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities
Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.
But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
A monastery in Israel is desecrated, almost certainly by nationalist extremists.
The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.
The one hundred and thirty children and young adults share two things. They are all Jewish, and they all contend daily with serious and debilitating illness. Many of them have done so all of their lives. You would think spending time with them would provide the ultimate mussar ride for Elul, an in-your-face confrontation with your own mortality, and the need to be grateful to God for life itself and the parts of it we take for granted.
It doesn’t take very much to lose a neshamah.
The young woman was witty, charming, frum, and a Harvard Law School graduate. She was also black, and lived in an Orthodox neighborhood. One Purim, she was treated in a neighborhood shul to the sight of a young mother with a few children in tow. As her Purim get-up, the mother had chosen to adorn herself and her kids with blackface and thick lips. The connection to Purim was not clear.
“I don’t care what group you identify with, as long as you are ashamed of it.” There is much wisdom in the throwaway line with which Dennis Prager frequently challenges audiences to admit to the flaws of the groups with which they identify.
Ayatollahs in business suits is what Noah Feldman would have the world believe we all are. If the Orthodox were going to leave him out of his alma mater’s reunion picture just because he married out, then Noah Feldman was going to out the Orthodox.
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